Paradise Lost by John Milton (readnow txt) ๐
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwellโs Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his countryโs turmoil during Miltonโs life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Miltonโs vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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From dust: spite then with spite is best repaid.โ
So saying, through each thicket, dank or dry,
Like a black mist low-creeping, he held on
His midnight search, where soonest he might find
The serpent. Him fast sleeping soon he found,
In labyrinth of many a round self-rolled,
His head the midst, well stored with subtle wiles:
Not yet in horrid shade or dismal den,
Nor nocent yet, but on the grassy herb,
Fearless, unfeared, he slept. In at his mouth
The Devil entered, and his brutal sense,
In heart or head, possessing soon inspired
With act intelligential; but his sleep
Disturbed not, waiting close the approach of morn.
Now, whenas sacred light began to dawn
In Eden on the humid flowers, that breathed
Their morning incense, when all things that breathe
From the Earthโs great altar send up silent praise
To the Creator, and his nostrils fill
With grateful smell, forth came the human pair,
And joined their vocal worship to the quire
Of creatures wanting voice; that done, partake
The season, prime for sweetest scents and airs;
Then commune how that day they best may ply
Their growing work; for much their work outgrew
The handsโ dispatch of two, gardening so wide;
And Eve first to her husband thus began:
โAdam, well may we labour still to dress
This garden, still to tend plant, herb, and flower,
Our pleasant task enjoined; but, till more hands
Aid us, the work under our labour grows,
Luxurious by restraint: what we by day
Lop overgrown, or prune, or prop, or bind,
One night or two with wanton growth derides,
Tending to wild. Thou therefore now advise,
Or hear what to my mind first thoughts present:
Let us divide our laboursโ โthou where choice
Leads thee, or where most needs, whether to wind
The woodbine round this arbour, or direct
The clasping ivy where to climb; while I,
In yonder spring of roses intermixed
With myrtle, find what to redress till noon.
For, while so near each other thus all day
Our task we choose, what wonder if so near
Looks intervene and smiles, or object new
Casual discourse draw on, which intermits
Our dayโs work, brought to little, though begun
Early, and the hour of supper comes unearned!โ
To whom mild answer Adam thus returned:
โSole Eve, associate sole, to me beyond
Compare above all living creatures dear!
Well hast thou motioned, well thy thoughts employed
How we might best fulfil the work which here
God hath assigned us, nor of me shalt pass
Unpraised, for nothing lovelier can be found
In woman than to study household good,
And good works in her husband to promote.
Yet not so strictly hath our Lord imposed
Labour, as to debar us when we need
Refreshment, whether food, or talk between,
Food of the mind, or this sweet intercourse
Of looks and smiles; for smiles from reason flow,
To brute denied, and are of love the foodโ โ
Love, not the lowest end of human life.
For not to irksome toil, but to delight,
He made us, and delight to reason joined.
These paths and bowers doubt not but our joint hands
Will keep from wilderness with ease, as wide
As we need walk, till younger hands ere long
Assist us. But if much converse perhaps
Thee satiate, to short absence I could yield;
For solitude sometimes is best society,
And short retirement urges sweet return.
But other doubt possesses me, lest harm
Befall thee severed from me; for thou knowโst
What hath been warned us, what malicious foe,
Envying our happiness, and of his own
Despairing, seeks to work us woe and shame
By sly assault; and somewhere nigh at hand
Watches, no doubt, with greedy hope to find
His wish and best advantage, us asunder,
Hopeless to circumvent us joined, where each
To other speedy aid might lend at need.
Whether his first design be to withdraw
Our fealty from God, or to disturb
Conjugal love, than which perhaps no bliss
Enjoyed by us excites his envy more;
Or this, or worse, leave not the faithful side
That gave thee being, still shades thee and protects.
The wife, where danger or dishonour lurks,
Safest and seemliest by her husband stays,
Who guards her, or with her the worst endures.โ
To whom the virgin majesty of Eve,
As one who loves, and some unkindness meets,
With sweet austere composure thus replied:
โOffspring of Heaven and Earth, and all Earthโs lord!
That such an enemy we have, who seeks
Our ruin, both by thee informed I learn,
And from the parting Angel overheard,
As in a shady nook I stood behind,
Just then returned at shut of evening flowers.
But that thou shouldst my firmness therefore doubt
To God or thee, because we have a foe
May tempt it, I expected not to hear.
His violence thou fearโst not, being such
As we, not capable of death or pain,
Can either not receive, or can repel.
His fraud is then thy fear; which plain infers
Thy equal fear that my firm faith and love
Can by his fraud be shaken or seduced;
Thoughts, which how found they harbour in thy breast,
Adam! misthought of her to thee so dear?โ
To whom with healing words Adam replied:
โDaughter of God and Man, immortal Eve!
For such thou art, from sin and blame entire;
Not diffident of thee do I dissuade
Thy absence from my sight, but to avoid
The attempt itself, intended by our foe.
For he who tempts, though in vain, at least asperses
The tempted with dishonour foul, supposed
Not incorruptible of faith, not proof
Against temptation. Thou thyself with scorn
And anger wouldst resent the offered wrong,
Though ineffectual found; misdeem not then,
If such affront I labour to avert
From thee alone, which on us both at once
The enemy, though bold, will hardly dare,
Or daring, first on me the assault shall light.
Nor thou his malice and false guile contemnโ โ
Subtle he needs must be, who could seduce
Angelsโ โnor think superfluous othersโ aid.
I from the influence of thy looks receive
Access in every virtue; in thy sight
More wise, more watchful, stronger, if need were
Of outward strength; while shame, thou looking on,
Shame to be overcome or overreached,
Would utmost vigour raise, and raised unite.
Why shouldst not thou like sense within thee feel
When I am present, and thy trial choose
With me, best witness of thy virtue tried?โ
So spake domestic Adam in his care
And matrimonial love; but Eve, who thought
Less attributed to her faith sincere,
Thus her reply with accent sweet renewed:
โIf this be our condition thus to dwell
In narrow circuit straitened by a foe,
Subtle or violent, we not endued
Single with like defence wherever met,
How are we happy, still in
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