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more active and clearer than ever, but they acted apart from his will. Most diverse thoughts and images occupied him simultaneously. At times his brain suddenly began to work with a vigor, clearness, and depth it had never reached when he was in health, but suddenly in the midst of its work it would turn to some unexpected idea and he had not the strength to turn it back again.

β€œYes, a new happiness was revealed to me of which man cannot be deprived,” he thought as he lay in the semidarkness of the quiet hut, gazing fixedly before him with feverish wide open eyes. β€œA happiness lying beyond material forces, outside the material influences that act on man⁠—a happiness of the soul alone, the happiness of loving. Every man can understand it, but to conceive it and enjoin it was possible only for God. But how did God enjoin that law? And why was the Sonβ β€Šβ β€¦β€Š?”

And suddenly the sequence of these thoughts broke off, and Prince AndrΓ©y heard (without knowing whether it was a delusion or reality) a soft whispering voice incessantly and rhythmically repeating β€œpiti-piti-piti,” and then β€œtiti,” and then again β€œpiti-piti-piti,” and β€œtiti” once more. At the same time he felt that above his face, above the very middle of it, some strange airy structure was being erected out of slender needles or splinters, to the sound of this whispered music. He felt that he had to balance carefully (though it was difficult) so that this airy structure should not collapse; but nevertheless it kept collapsing and again slowly rising to the sound of whispered rhythmic musicβ β€”β€œit stretches, stretches, spreading out and stretching,” said Prince AndrΓ©y to himself. While listening to this whispering and feeling the sensation of this drawing out and the construction of this edifice of needles, he also saw by glimpses a red halo round the candle, and heard the rustle of the cockroaches and the buzzing of the fly that flopped against his pillow and his face. Each time the fly touched his face it gave him a burning sensation and yet to his surprise it did not destroy the structure, though it knocked against the very region of his face where it was rising. But besides this there was something else of importance. It was something white by the door⁠—the statue of a sphinx, which also oppressed him.

β€œBut perhaps that’s my shirt on the table,” he thought, β€œand that’s my legs, and that is the door, but why is it always stretching and drawing itself out, and β€˜piti-piti-piti’ and β€˜titi’ and β€˜piti-piti-pitiβ€™β β€Šβ β€¦β€Š? That’s enough, please leave off!” Prince AndrΓ©y painfully entreated someone. And suddenly thoughts and feelings again swam to the surface of his mind with peculiar clearness and force.

β€œYes⁠—love,” he thought again quite clearly. β€œBut not love which loves for something, for some quality, for some purpose, or for some reason, but the love which I⁠—while dying⁠—first experienced when I saw my enemy and yet loved him. I experienced that feeling of love which is the very essence of the soul and does not require an object. Now again I feel that bliss. To love one’s neighbors, to love one’s enemies, to love everything, to love God in all His manifestations. It is possible to love someone dear to you with human love, but an enemy can only be loved by divine love. That is why I experienced such joy when I felt that I loved that man. What has become of him? Is he alive?β β€Šβ β€¦

β€œWhen loving with human love one may pass from love to hatred, but divine love cannot change. No, neither death nor anything else can destroy it. It is the very essence of the soul. Yet how many people have I hated in my life? And of them all, I loved and hated none as I did her.” And he vividly pictured to himself NatΓ‘sha, not as he had done in the past with nothing but her charms which gave him delight, but for the first time picturing to himself her soul. And he understood her feelings, her sufferings, shame, and remorse. He now understood for the first time all the cruelty of his rejection of her, the cruelty of his rupture with her. β€œIf only it were possible for me to see her once more! Just once, looking into those eyes to sayβ β€Šβ β€¦β€

β€œPiti-piti-piti and titi and piti-piti-piti boom!” flopped the fly.β β€Šβ β€¦ And his attention was suddenly carried into another world, a world of reality and delirium in which something particular was happening. In that world some structure was still being erected and did not fall, something was still stretching out, and the candle with its red halo was still burning, and the same shirtlike sphinx lay near the door; but besides all this something creaked, there was a whiff of fresh air, and a new white sphinx appeared, standing at the door. And that sphinx had the pale face and shining eyes of the very NatΓ‘sha of whom he had just been thinking.

β€œOh, how oppressive this continual delirium is,” thought Prince AndrΓ©y, trying to drive that face from his imagination. But the face remained before him with the force of reality and drew nearer. Prince AndrΓ©y wished to return to that former world of pure thought, but he could not, and delirium drew him back into its domain. The soft whispering voice continued its rhythmic murmur, something oppressed him and stretched out, and the strange face was before him. Prince AndrΓ©y collected all his strength in an effort to recover his senses, he moved a little, and suddenly there was a ringing in his ears, a dimness in his eyes, and like a man plunged into water he lost consciousness. When he came to himself, NatΓ‘sha, that same living NatΓ‘sha whom of all people he most longed to love with this new pure divine love that had been revealed to him, was kneeling before him. He realized that it was the real living NatΓ‘sha, and he was

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