Sybil by Benjamin Disraeli (book recommendations website TXT) ๐
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Benjamin Disraeli was a remarkable historical figure. Born into a Jewish family, he converted to Anglican Christianity as a child. He is now almost certainly most famous for his political career. Becoming a member of the British Parliament at the age of 33, he initially rose to prominence within the Conservative (โToryโ) party because of his clashes with the then Prime Minister Sir Robert Peel. Rising to lead the Conservative Party, Disraeli became Prime Minister for a short period in 1868, and then for an extended period between 1874 and 1880. He became friendly with Queen Victoria and was appointed Earl of Beaconsfield by her in 1876.
However, Disraeli was much more than a politician. He wrote both political treatises and no less than seventeen novels during his lifetime, of which Sybil, or The Two Nations is now among the best regarded. The โTwo Nationsโ of the subtitle refer to the divisions in Britain between the rich and the poor, each of whom might as well be living in a different country from the other. In the novel, Disraeli highlights the terrible living conditions of the poor and the shocking injustices of how they were treated by most employers and land-owners. He contrasts this with the frivolous, pampered lifestyles of the aristocracy. He covers the rise of the Chartist movement, which was demanding universal manhood suffrageโthe right for all adult men to vote, regardless of whether they owned propertyโand other reforms to enable working men a voice in the government of the country. (Female suffrage was to come much later). The upheavals of the time led to the development of the Peopleโs Charter and a massive petition with millions of signatures being presented to Parliament. However the Parliament of the time refused to even consider the petition, triggering violent protests in Birmingham and elsewhere. All of this is well covered and explained in the novel.
Sybil is rather disjointed in structure as it ranges over these different topics, but the main plot revolves around Egremont, the younger son of a nobleman, who encounters some of the leaders of the workersโ movement and in particular Walter Gerard, one of the most respected of these leaders, whom Egremont befriends while concealing his real name and social position. During visits to Gerard under an assumed name, Egremont falls for the beautiful and saintly Sybil, Gerardโs daughter, but she rejects him when his true identity is exposed. Sybil subsequently undergoes many difficult trials as the peopleโs movement develops and comes into conflict with the authorities.
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- Author: Benjamin Disraeli
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The man seated himself at his loom; he commenced his daily task.
โTwelve hours of daily labour at the rate of one penny each hour; and even this labour is mortgaged! How is this to end? Is it rather not ended?โ And he looked around him at his chamber without resources: no food, no fuel, no furniture, and four human beings dependent on him, and lying in their wretched beds because they had no clothes. โI cannot sell my loom,โ he continued, โat the price of old firewood, and it cost me gold. It is not vice that has brought me to this, nor indolence, nor imprudence. I was born to labour, and I was ready to labour. I loved my loom and my loom loved me. It gave me a cottage in my native village, surrounded by a garden of whose claims on my solicitude it was not jealous. There was time for both. It gave me for a wife the maiden that I had ever loved; and it gathered my children round my hearth with plenteousness and peace. I was content: I sought no other lot. It is not adversity that makes me look back upon the past with tenderness.
โThen why am I here? Why am I, and six hundred thousand subjects of the Queen, honest, loyal, and industrious, why are we, after manfully struggling for years, and each year sinking lower in the scale, why are we driven from our innocent and happy homes, our country cottages that we loved, first to bide in close towns without comforts, and gradually to crouch into cellars, or find a squalid lair like this, without even the common necessaries of existence; first the ordinary conveniences of life, then raiment, and, at length, food, vanishing from us.
โIt is that the Capitalist has found a slave that has supplanted the labour and ingenuity of man. Once he was an artisan: at the best, he now only watches machines; and even that occupation slips from his grasp, to the woman and the child. The capitalist flourishes, he amasses immense wealth; we sink, lower and lower; lower than the beasts of burden; for they are fed better than we are, cared for more. And it is just, for according to the present system they are more precious. And yet they tell us that the interests of Capital and of Labour are identical.
โIf a society that has been created by labour suddenly becomes independent of it, that society is bound to maintain the race whose only property is labour, from the proceeds of that property, which has not ceased to be productive.
โWhen the class of the nobility were supplanted in France, they did not amount in number to one-third of us hand-loom weavers; yet all Europe went to war to avenge their wrongs, every state subscribed to maintain them in their adversity, and when they were restored to their own country, their own land supplied them with an immense indemnity. Who cares for us? Yet we have lost our estates. Who raises a voice for us? Yet we are at least as innocent as the nobility of France. We sink among no sighs except our own. And if they give us sympathyโ โwhat then? Sympathy is the solace of the poor; but for the rich, there is compensation.โ
โIs that Harriet?โ said his wife moving in her bed.
The hand-loom weaver was recalled from his reverie to the urgent misery that surrounded him.
โNo!โ he replied in a quick hoarse voice, โit is not Harriet.โ
โWhy does not Harriet come?โ
โShe will come no more!โ replied the weaver; โI told you so last night: she can bear this place no longer; and I am not surprised.โ
โHow are we to get food then?โ rejoined his wife; โyou ought not to have let her leave us. You do nothing, Warner. You get no wages yourself; and you have let the girl escape.โ
โI will escape myself if you say that again,โ said the weaver: โI have been up these three hours finishing this piece which ought to have been taken home on Saturday night.โ
โBut you have been paid for it beforehand. You get nothing for your work. A penny an hour! What sort of work is it, that brings a penny an hour?โ
โWork that you have often admired, Mary; and has before this gained a prize. But if you donโt like the work,โ said the man quitting his loom, โlet it alone. There was enough yet owing on this piece to have allowed us to break our fast. However, no matter; we must starve sooner or later. Let us begin at once.โ
โNo, no, Philip! work. Let us break our fast come what may.โ
โTwit me no more then,โ said the weaver resuming his seat, โor I throw the shuttle for the last time.โ
โI will not taunt you,โ said his wife in a kinder tone. โI was wrong; I am sorry; but I am very ill. It is not for myself I speak; I want not to eat; I have no appetite; my lips are so very parched. But the children, the children went supperless to bed, and they will wake soon.โ
โMother, we aynโt asleep,โ said the elder girl.
โNo, we aynt asleep, mother,โ said her sister;
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