The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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In God read understandingly this page,
The bones of my dead body still would be
At the bridge-head, near unto Benevento,
Under the safeguard of the heavy cairn.
Now the rain bathes and moveth them the wind,
Beyond the realm, almost beside the Verde,570
Where he transported them with tapers quenched.571
By malison of theirs is not so lost
Eternal Love, that it cannot return,
So long as hope has anything of green.
True is it, who in contumacy dies
Of Holy Church, though penitent at last,
Must wait upon the outside this bank
Thirty times told the time that he has been
In his presumption, unless such decree
Shorter by means of righteous prayers become.
See now if thou hast power to make me happy,
By making known unto my good Costanza
How thou hast seen me, and this ban beside,
For those on earth can much advance us here.” Canto IV
Farther ascent of the mountain—The Negligent, who postponed repentance till the last hour—Belacqua.
Whenever by delight or else by pain,
That seizes any faculty of ours,
Wholly to that the soul collects itself,
It seemeth that no other power it heeds;
And this against that error is which thinks
One soul above another kindles in us.572
And hence, whenever aught is heard or seen
Which keeps the soul intently bent upon it,
Time passes on, and we perceive it not,
Because one faculty is that which listens,
And other that which the soul keeps entire;
This is as if in bonds, and that is free.
Of this I had experience positive
In hearing and in gazing at that spirit;
For fifty full degrees uprisen was573
The sun, and I had not perceived it, when
We came to where those souls with one accord
Cried out unto us: “Here is what you ask.”
A greater opening ofttimes hedges up
With but a little forkful of his thorns
The villager, what time the grape imbrowns,
Than was the passage-way through which ascended
Only my Leader and myself behind him,
After that company departed from us.
One climbs Sanleo and descends in Noli,574
And mounts the summit of Bismantova,
With feet alone; but here one needs must fly;
With the swift pinions and the plumes I say
Of great desire, conducted after him
Who gave me hope, and made a light for me.
We mounted upward through the rifted rock,
And on each side the border pressed upon us,
And feet and hands the ground beneath required.
When we were come upon the upper rim
Of the high bank, out on the open slope,
“My Master,” said I, “what way shall we take?”575
And he to me: “No step of thine descend;
Still up the mount behind me win thy way,
Till some sage escort shall appear to us.”
The summit was so high it vanquished sight,
And the hillside precipitous far more
Than line from middle quadrant to the centre.
Spent with fatigue was I, when I began:576
“O my sweet Father! turn thee and behold
How I remain alone, unless thou stay!”
“O son,” he said, “up yonder drag thyself,”
Pointing me to a terrace somewhat higher,
Which on that side encircles all the hill.
These words of his so spurred me on, that I
Strained every nerve, behind him scrambling up,
Until the circle was beneath my feet.
Thereon ourselves we seated both of us
Turned to the East, from which we had ascended,
For all men are delighted to look back.
To the low shores mine eyes I first directed,
Then to the sun uplifted them, and wondered
That on the left hand we were smitten by it.
The Poet well perceived that I was wholly
Bewildered at the chariot of the light,
Where ’twixt us and the Aquilon it entered.
Whereon he said to me: “If Castor and Pollux577
Were in the company of yonder mirror,
That up and down conducteth with its light,
Thou wouldst behold the zodiac’s jagged wheel578
Revolving still more near unto the Bears,
Unless it swerved aside from its old track.
How that may be wouldst thou have power to think,
Collected in thyself, imagine Zion
Together with this mount on earth to stand,
So that they both one sole horizon have,
And hemispheres diverse; whereby the road579
Which Phaeton, alas! knew not to drive,
Thou’lt see how of necessity must pass580
This on one side, when that upon the other,
If thine intelligence right clearly heed.”
“Truly, my Master,” said I, “never yet
Saw I so clearly as I now discern,
There where my wit appeared incompetent,
That the mid-circle of supernal motion,
Which in some art is the Equator called,
And aye remains between the Sun and Winter,
For reason which thou sayest, departeth hence
Tow’rds the Septentrion, what time the Hebrews581
Beheld it tow’rds the region of the heat.
But, if it pleaseth thee, I fain would learn
How far we have to go; for the hill rises
Higher than eyes of mine have power to rise.”
And he to me: “This mount is such, that ever
At the beginning down below ’tis tiresome,
And aye the more one climbs, the less it hurts.
Therefore, when it shall seem so pleasant to thee,
That going up shall be to thee as easy
As going down the current in a boat,
Then at this pathway’s ending thou wilt be;
There to repose thy panting breath expect;
No more I answer; and this I know for true.”
And as he finished uttering these words,
A voice close by us sounded: “Peradventure
Thou wilt have need of sitting down ere that.”
At sound thereof each one of us turned round,
And saw upon the left hand a great rock,
Which neither I nor he before had noticed.
Thither we drew; and there were persons there
Who in the shadow stood behind the rock,
As one through indolence is wont to stand.
And one of them, who
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