Hudibras by Samuel Butler (simple e reader .TXT) š
Description
The knight-errant Hudibras and his trusty (and somewhat more grounded) squire Ralph roam the land in search of adventure and love. Never the most congenial of partners, their constant arguments are Samuel Butlerās satire of the major issues of the day in late 17th century Britain, including the recent civil war, religious sectarianism, philosophy, astrology, and even the differing rights of women and men.
Butler had originally studied to be a lawyer (which explains some of the detail in the third part of Hudibras), but made a living variously as a clerk, part-time painter, and secretary before dedicating himself to writing in 1662. Hudibras was immediately popular on the release of its first part, and, like Don Quixote, even had an unauthorized second part available before Butler had finished the genuine one. Voltaire praised the humor, and although Samuel Pepys wasnāt immediately taken with the poem, it was such the rage that he noted in his diary that heād repurchased it to see again what the fuss was about. Hudibrasās popularity did not fade for many years, and although some of the finer detail of 17th century talking points might be lost on the modern reader, the wit of the caricatures (and a large collection of endnotes) help bring this story to life.
Read free book Ā«Hudibras by Samuel Butler (simple e reader .TXT) šĀ» - read online or download for free at americanlibrarybooks.com
- Author: Samuel Butler
Read book online Ā«Hudibras by Samuel Butler (simple e reader .TXT) šĀ». Author - Samuel Butler
By giving aim from side to side,
He never failād to save his tide,
But got the start of evāry state,
And at a change neāer came too late;
Couād turn his word, and oath, and faith,
As many ways as in a lathe;
By turning, wriggle, like a screw,
Intā highest trust, and out, for new:
For when hā had happily incurrād,
Instead of hemp, to be preferrād,
And passād upon a government,
He payād his trick, and out he went;
But being out, and out of hopes
To mount his ladder (more) of ropes,
Would strive to raise himself upon
The public ruin, and his own;
So little did he understand
The despārate feats he took in hand,
For when hā had got himself a name
For fraud and tricks, he spoilād his game;
Had forcād his neck into a noose,
To shew his play at fast and loose;
And when he chancād tā escape, mistook,
For art and subtlety, his luck.
So right his judgment was cut fit,
And made a tally to his wit,
And both together most profound
At deeds of darkness under-ground;
As thā earth is easiest underminād
By vermin impotent and blind.
By all these arts, and many more
Hā had practisād long and much before,
Our state artificer foresaw
Which way the world began to draw.
For as old sinners have all points
Oā thā compass in their bones and joints,
Can by their pangs and aches find
All turns and changes of the wind,
And better than by Napierās bones178
Feel in their own the age of moons;
So guilty sinners in a state
Can by their crimes prognosticate,
And in their consciences feel pain
Some days before a showār of rain:
He therefore wisely cast about,
All ways he could, tā ensure his throat;
And hither came, tā observe and smoke
What courses other riskers took;
And to the utmost do his best
To save himself, and hang the rest.
To match this saint, there was another179
As busy and perverse a brother,
An haberdasher of small wares
In politics and state affairs:
More Jew than Rabbi AchitopheL,
And better gifted to rebel:
For when hā had taught his tribe to āspouse
The Cause, aloft, upon one house,
He scornād to set his own in order,
But tryād another, and went farther;
So suddenly addicted still
To ās only principle, his will,
That whatsoeāer it chancād to prove,
Nor force of argument could move,
Nor law, nor cavalcade of Holborn,
Could render half a grain less stubborn;
For he at any time would hang
For thā opportunity tā harangue;
And rather on a gibbet dangle,
Than miss his dear delight, to wrangle;
In which his parts were so accomplisht,
That, right or wrong, he neāer was nonplust;
But still his tongue ran on, the less
Of weight it bore, with greater ease;
And with its everlasting clack
Set all menās ears upon the rack.
No sooner could a hint appear,
But up he started to picqueer,
And made the stoutest yield to mercy,
When he engagād in controversy:
Not by the force of carnal reason,
But indefatigable teasing;
With vollies of eternal babble,
And clamour, more unanswerable:
For though his topics, frail and weak,
Could neāer amount above a freak,
He still maintainād āem, like his faults,
Against the despāratest assaults;
And backād their feeble want of sense
With greater heat and confidence;
As bones of Hectors, when they differ,
The more theyāre cudgelād, grow the stiffer.
Yet when his profit moderated,
The fury of his heat abated;
For nothing but his interest
Could lay his devil of contest.
It was his choice, or chance, or curse,
Tā espouse the cause for better or worse,
And with his worldly goods and wit,
And soul and body worshippād it:
But when he found the sullen trapes
Possessād with the devil, worms, and claps;
The Trojan mare in foal, with Greeks,180
Not half so full of jadish tricks,
Though squeamish in her outward woman,
As loose and rampant as Doll Common,
He still resolvād to mend the matter,
Tā adhere and cleave the obstinater;
And still the skittisher and looser
Her freaks appearād to sit the closer:
For fools are stubborn in their way,
As coins are hardenād by thā allay;
And obstinacyās neāer so stiff
As when ātis in a wrong belief.
These two, with others, being met,
And close in consultation set,
After a discontented pause,
And not without sufficient cause,
The orator we namād of late,
Less troubled with the pangs of state
Than with his own impatience,
To give himself first audience,
After he had a while lookād wise,
At last broke silence, and the ice.
Quoth he, Thereās nothing makes me doubt
Our last outgoings brought about,
More than to see the characters
Of real jealousies and fears
Not feignād, as once, but sadly horrid,
Scorād upon evāry memberās forehead;
Who, ācause the clouds are drawn together,
And threaten sudden change of weather,
Feel pangs and aches of state-turns,
And revolutions in their corns;
And, since our workings-out are crossād,
Throw up the cause before ātis lost.
Was it to run away we meant,
When, taking of the Covenant,
The lamest cripples of the brothers
Took oaths to run before all others,
But in their own sense only swore
To strive to run away before;
And now would prove that words and oath
Engage us to renounce them both?
āTis true, the cause is in the lurch,
Between a right and mongrel-church:
The Presbyter and Independent,
That stickle which shall make an end onāt;
As ātwas made out to us the last
Expedientā ā(I mean Margāretās Fast,)181
When Providence had been subornād
What answer was to be returnād:
Else why should tumults fright us now,
We have so many times come through,
And understand as well to tame,
As when they serve our turns tā inflame?
Have provād how inconsiderable
Are all engagements of the rabble,
Whose frenzies must be reconcilād,
With drums and rattles, like a child;
But never provād so prosperous,
As when they were led on by us:
For all our scourging of religion
Began with tumult and sedition;
When hurricanes of fierce commotion
Became strong motives to devotion;
(As carnal seamen in a storm,
Turn pious converts, and reform;)
When rusty weapons, with chalkād edges,
Maintainād our feeble privileges;
And brown-bills levyād in the city,
Made bills to pass the grand committee;
When zeal, with aged clubs and gleaves,
Gave chase to rochets and white sleeves,
And made the church, and state, and laws,
Submit tā old iron and the cause.
And as we thrivād by tumults then,
So might we better now agen,
If we knew how, as then we did,
To use them rightly in our need:
Tumults, by which the mutinous
Betray themselves instead of us.
The hollow-hearted, disaffected,
And close malignant, are detected,
Who lay their lives and fortunes down
For pledges to secure our own;
And freely sacrifice their ears
Tā
Comments (0)