The Life and Adventures of Robinson Crusoe by Daniel Defoe (motivational novels TXT) π
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Robinson Crusoe is one of the most popular books ever written in the English language, published in innumerable editions and translated into almost every language of the world, not to mention the many versions created in film, television and even radio. First published in 1719, it can also claim to be one of the first novels ever written in English.
Written in the form of an autobiography, it describes the life of the eponymous narrator Robinson Crusoe. A wild youth, he breaks away from his family to go to sea. After many adventures including being captured and made into a slave, he is eventually shipwrecked on a remote island off the coast of South America. Crusoe is the only survivor of the wreck. He is thus forced to find ways to survive on the island without any other assistance. His first years are miserable and hard, but he ultimately manages to domesticate goats and raise crops, making his life tolerable. While suffering from an illness, he undergoes a profound religious conversion, and begins to ascribe his survival to a beneficent Providence.
Crusoe lives alone on the island for more than twenty years until his life changes dramatically after he discovers a human footprint in the sand, indicating the undeniable presence of other human beings. These, it turns out, are the native inhabitants of the mainland, who visit the island only occasionally. To Crusoeβs horror, he discovers that these people practice cannibalism. He rescues one of their prisoners, who becomes his servant (or βmanβ) Friday, named for the day of the week on which he rescued him, and together, their adventures continue.
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- Author: Daniel Defoe
Read book online Β«The Life and Adventures of Robinson Crusoe by Daniel Defoe (motivational novels TXT) πΒ». Author - Daniel Defoe
This grieved me heartily; and now I saw, though too late, the folly of beginning a work before we count the cost, and before we judge rightly of our own strength to go through with it.
In the middle of this work I finished my fourth year in this place, and kept my anniversary with the same devotion, and with as much comfort as ever before; for, by a constant study and serious application to the Word of God, and by the assistance of His grace, I gained a different knowledge from what I had before. I entertained different notions of things. I looked now upon the world as a thing remote, which I had nothing to do with, no expectations from, and, indeed, no desires about: in a word, I had nothing indeed to do with it, nor was ever likely to have, so I thought it looked, as we may perhaps look upon it hereafterβ βas a place I had lived in, but was come out of it; and well might I say, as Father Abraham to Dives, βBetween me and thee is a great gulf fixed.β
In the first place, I was removed from all the wickedness of the world here; I had neither the lusts of the flesh, the lusts of the eye, nor the pride of life. I had nothing to covet, for I had all that I was now capable of enjoying; I was lord of the whole manor; or, if I pleased, I might call myself king or emperor over the whole country which I had possession of: there were no rivals; I had no competitor, none to dispute sovereignty or command with me: I might have raised ship-loadings of corn, but I had no use for it; so I let as little grow as I thought enough for my occasion. I had tortoise or turtle enough, but now and then one was as much as I could put to any use: I had timber enough to have built a fleet of ships; and I had grapes enough to have made wine, or to have cured into raisins, to have loaded that fleet when it had been built.
But all I could make use of was all that was valuable: I had enough to eat and supply my wants, and what was all the rest to me? If I killed more flesh than I could eat, the dog must eat it, or vermin; if I sowed more corn than I could eat, it must be spoiled; the trees that I cut down were lying to rot on the ground; I could make no more use of them but for fuel, and that I had no occasion for but to dress my food.
In a word, the nature and experience of things dictated to me, upon just reflection, that all the good things of this world are no farther good to us than they are for our use; and that, whatever we may heap up to give others, we enjoy just as much as we can use, and no more. The most covetous, griping miser in the world would have been cured of the vice of covetousness if he had been in my case; for I possessed infinitely more than I knew what to do with. I had no room for desire, except it was of things which I had not, and they were but trifles, though, indeed, of great use to me. I had, as I hinted before, a parcel of money, as well gold as silver, about thirty-six pounds sterling. Alas! there the sorry, useless stuff lay; I had no more manner of business for it; and often thought with myself that I would have given a handful of it for a gross of tobacco-pipes; or for a hand-mill to grind my corn; nay, I would have given it all for a sixpenny-worth of turnip and carrot seed out of England, or for a handful of peas and beans, and a bottle of ink. As it was, I had not the least advantage by it or benefit from it; but there it lay in a drawer, and grew mouldy with the damp of the cave in the wet seasons; and if I had had the drawer full of diamonds, it had been the same caseβ βthey had been of no manner of value to me, because of no use.
I had now brought my state of life to be much easier in itself than it was at first, and much easier to my mind, as well as to my body. I frequently sat down to meat with thankfulness, and admired the hand of Godβs providence, which had thus spread my table in the wilderness. I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
Another reflection was of great use to me, and doubtless would be so to anyone that should fall into such distress as mine was; and this was, to compare my present condition with what I at first expected it would be; nay, with what it would certainly have been, if the good providence of God had not wonderfully ordered the ship to be cast up nearer to the shore, where I not only could come at her, but could bring what I got
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