My Reminiscences by Rabindranath Tagore (free children's ebooks pdf .TXT) π
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Rabindranath Tagore, sometimes referred to as the Bard of Bengal, was a poet, composer, and artist active in the latter half of the 19th century and the first half of the 20th century. His poetry had a profound impact on Bengali literatureβso much so that in 1913 he became the first non-European to win the Nobel Prize in Literature.
Today Tagore is recognized for transforming Bengali art, moving it away from its classical forms by embracing the Bengal Renaissance. Though his artistic output spanned many disciplines, his most famous is perhaps Gitanjali, his collection of poems that he himself later translated to English. His impact on Indian and Bengali letters can be exemplified by the fact that two of his compositions were chosen as national anthemsββJana Gana Manaβ for India, and βAmar Shonar Banglaβ for Bangladeshβand that the Sri Lankan national anthem was inspired by his work.
In these autobiographical sketches Tagore gives us windows into his childhood, his youth, and his blossoming as a writer and as a lyricist. He stresses that this is not an autobiography, but more like a palimpsest of memories: glimmers and shadows that illustrate his artistic development, not a strict record of his life.
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- Author: Rabindranath Tagore
Read book online Β«My Reminiscences by Rabindranath Tagore (free children's ebooks pdf .TXT) πΒ». Author - Rabindranath Tagore
That there could be any gap in the unbroken procession of the joys and sorrows of life was a thing I had no idea of. I could therefore see nothing beyond, and this life I had accepted as all in all. When of a sudden death came and in a moment made a gaping rent in its smooth-seeming fabric, I was utterly bewildered. All around, the trees, the soil, the water, the sun, the moon, the stars, remained as immovably true as before; and yet the person who was as truly there, who, through a thousand points of contact with life, mind, and heart, was ever so much more true for me, had vanished in a moment like a dream. What perplexing self-contradiction it all seemed to me as I looked around! How was I ever to reconcile that which remained with that which had gone?
The terrible darkness which was disclosed to me through this rent, continued to attract me night and day as time went on. I would ever and anon return to take my stand there and gaze upon it, wondering what there was left in place of what had gone. Emptiness is a thing man cannot bring himself to believe in; that which is not, is untrue; that which is untrue, is not. So our efforts to find something, where we see nothing, are unceasing.
Just as a young plant, surrounded by darkness, stretches itself, as it were on tiptoe, to find its way out into the light, so when death suddenly throws the darkness of negation round the soul it tries and tries to rise into the light of affirmation. And what other sorrow is comparable to the state wherein darkness prevents the finding of a way out of the darkness?
And yet in the midst of this unbearable grief, flashes of joy seemed to sparkle in my mind, now and again, in a way which quite surprised me. That life was not a stable permanent fixture was itself the sorrowful tidings which helped to lighten my mind. That we were not prisoners forever within a solid stone wall of life was the thought which unconsciously kept coming uppermost in rushes of gladness. That which I had held I was made to let goβ βthis was the sense of loss which distressed meβ βbut when at the same moment I viewed it from the standpoint of freedom gained, a great peace fell upon me.
The all-pervading pressure of worldly existence compensates itself by balancing life against death, and thus it does not crush us. The terrible weight of an unopposed life force has not to be endured by manβ βthis truth came upon me that day as a sudden, wonderful revelation.
With the loosening of the attraction of the world, the beauty of nature took on for me a deeper meaning. Death had given me the correct perspective from which to perceive the world in the fullness of its beauty, and as I saw the picture of the Universe against the background of Death I found it entrancing.
At this time I was attacked with a recrudescence of eccentricity in thought and behaviour. To be called upon to submit to the customs and fashions of the day, as if they were something soberly and genuinely real, made me want to laugh. I could not take them seriously. The burden of stopping to consider what other people might think of me was completely lifted off my mind. I have been about in fashionable book shops with a coarse sheet draped round me as my only upper garment, and a pair of slippers on my bare feet. Through hot and cold and wet I used to sleep out on the verandah of the third storey. There the stars and I could gaze at each other, and no time was lost in greeting the dawn.
This phase had nothing to do with any ascetic feeling. It was more like a holiday spree as the result of discovering the schoolmaster Life with his cane to be a myth, and thereby being able to shake myself free from the petty rules of his school. If, on waking one fine morning we were to find gravitation reduced to only a fraction of itself, would we still demurely walk along the high road? Would we not rather skip over many-storied houses for a change, or on encountering the monument take a flying jump, rather than trouble to walk round it? That was why, with the weight of worldly life no longer clogging my feet, I could not stick to the usual course of convention.
Alone on the terrace in the darkness of night I groped all over like a blind man trying to find upon the black stone gate of death some device or sign. Then when I woke with the morning light falling on that unscreened bed of mine, I felt, as I opened my eyes, that my enveloping haze was becoming transparent; and, as on the clearing of the mist the hills and rivers and forests of the scene shine forth, so the dew-washed picture of the world-life, spread out before me, seemed to become renewed and ever so beautiful.
XLIII The Rains and AutumnAccording to the Hindu calendar, each year is ruled by a particular planet. So have I found that in each period of life a particular season assumes a special importance. When I look back to my childhood I can best recall the rainy days. The wind-driven rain has flooded the verandah floor. The row of doors leading into the rooms are all closed. Peari, the old scullery maid, is coming from the market, her basket laden with vegetables, wading through the slush and drenched with the rain. And for no rhyme or reason I am careering about the verandah in an ecstasy of joy.
This also comes back to me:β βI am at school, our class is held in a colonnade with mats as outer screens; cloud upon cloud has come up during
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