Short Fiction by Arthur Machen (ebook reader .txt) 📕

as the very robe of Satan and his angels, as things dear to the heart of the Pope of Rome. But as to incense! As I have already familiarly observed, I knew better.

But as a hard matter of fact, this may be worth noting: when I went over to Llantrisant on Monday, August 9th, I visited the church, and it was still fragrant and exquisite with the odour of rare gums that had fumed there.

Now I happened to have a slight acquaintance with the rector. He was a most courteous and delightful old man, and on my last visit he had come across me in the churchyard, as I was admiring the very fine Celtic cross that stands there. Besides the beauty of the interlaced ornament there is an inscription in Ogham on one of the edges, concerning which the learned dispute; it is altogether one of the more famous crosses of Celtdom. Mr. Evans, I say, seeing me looking at the cross, came up and began to give me, the stranger, a resume⁠—somewhat of a shaky and uncertain resume, I found afterwards⁠—of the various debates and questions that had arisen as to the exact meaning of the inscription, and I was amused to detect an evident but underlying belief of his own: that the supposed Ogham characters were, in fact, due to boys’ mischief and weather and the passing of the ages. But then I happened to put a question as to the sort of stone of which the cross was made, and the rector brightened amazingly. He began to talk geology, and, I think, demonstrated that the cross or the material for it must have been brought to Llantrisant from the southwest coast of Ireland. This struck me as interesting, because it was curious evidence of the migrations of the Celtic saints, whom the rector, I was delighted to find, looked upon as good Protestants, though shaky on the subject of crosses; and so, with concessions on my part, we got on very well. Thus, with all this to the good, I was emboldened to call upon him.

I found him altered. Not that he was aged; indeed, he was rather made young, with a singular brightening upon his face, and something of joy upon it that I had not seen before, that I have seen on very few faces of men. We talked of the war, of course, since that is not to be avoided; of the farming prospects of the county; of general things, till I ventured to remark that I had been in the church, and had been surprised, to find it perfumed with incense.

“You have made some alterations in the service since I was here last? You use incense now?”

The old man looked at me strangely, and hesitated.

“No,” he said, “there has been no change. I use no incense in the church. I should not venture to do so.”

“But,” I was beginning, “the whole church is as if High Mass had just been sung there, and⁠—”

He cut me short, and there was a certain grave solemnity in his manner that struck me almost with awe.

“I know you are a railer,” he said, and the phrase coming from this mild old gentleman astonished, me unutterably. “You are a railer and a bitter railer; I have read articles that you have written, and I know your contempt and your hatred for those you call Protestants in your derision; though your grandfather, the vicar of Caerleon-on-Usk, called himself Protestant and was proud of it, and your great-grand-uncle Hezekiah, ffeiriad coch yr Castletown⁠—the Red Priest of Castletown⁠—was a great man with the Methodists in his day, and the people flocked by their thousands when he administered the Sacrament. I was born and brought up in Glamorganshire, and old men have wept as they told me of the weeping and contrition that there was when the Red Priest broke the Bread and raised the Cup. But you are a railer, and see nothing but the outside and the show. You are not worthy of this mystery that has been done here.”

I went out from his presence rebuked indeed, and justly rebuked; but rather amazed. It is curiously true that the Welsh are still one people, one family almost, in a manner that the English cannot understand, but I had never thought that this old clergyman would have known anything of my ancestry or their doings. And as for my articles and suchlike, I knew that the country clergy sometimes read, but I had fancied my pronouncements sufficiently obscure, even in London, much more in Arfon.

But so it happened, and so I had no explanation from the rector of Llantrisant of the strange circumstance, that his church was full of incense and odours of paradise.

I went up and down the ways of Llantrisant wondering, and came to the harbour, which is a little place, with little quays where some small coasting trade still lingers. A brigantine was at anchor here, and very lazily in the sunshine they were loading it with anthracite; for it is one of the oddities of Llantrisant that there is a small colliery in the heart of the wood on the hillside. I crossed a causeway which parts the outer harbour from the inner harbour, and settled down on a rocky beach hidden under a leafy hill. The tide was going out, and some children were playing on the wet sand, while two ladies⁠—their mothers, I suppose⁠—talked together as they sat comfortably on their rugs at a little distance from me.

At first they talked of the war, and I made myself deaf, for of that talk one gets enough, and more than enough, in London. Then there was a period of silence, and the conversation had passed to quite a different topic when I caught the thread of it again. I was sitting on the further side of a big rock, and I do not think that the two ladies had noticed my approach. However, though