Short Fiction by Arthur Machen (ebook reader .txt) 📕
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Arthur Machen was a Welsh man of letters who wrote his most famous work in the late 1890s and early 1900s. While his body of work is wide, he’s perhaps best known for his supernaturally-flavored proto-horror short stories. The Great God Pan—perhaps his most famous work—along with “The Inmost Light” and The White People deeply influenced later writers like H. P. Lovecraft. Stephen King has gone so far as to call The Great God Pan “maybe the best [horror story] in the English language.”
Besides his horror short stories, Machen also wrote a handful of post World War I supernatural shorts. One of these, “The Bowmen,” was published in a popular newspaper and was implied to be non-fiction, leading to the creation of the “Angels of Mons” urban legend. This collection includes several other World War I short stories published by Machen.
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- Author: Arthur Machen
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“And, after all,” one of them was saying, “what is it all about? I can’t make out what is come to the people.”
This speaker was a Welshwoman; I recognised the clear, overemphasised consonants, and a faint suggestion of an accent. Her friend came from the Midlands, and it turned out that they had only known each other for a few days. Theirs was a friendship of the beach and of bathing; such friendships are common, at small seaside places.
“There is certainly something odd about the people here. I have never been to Llantrisant before, you know; indeed, this is the first time we’ve been in Wales for our holidays, and knowing nothing about the ways of the people and not being accustomed to hear Welsh spoken, I thought, perhaps, it must be my imagination. But you think there really is something a little queer?”
“I can tell you this: that I have been in two minds whether I should not write to my husband and ask him to take me and the children away. You know where I am at Mrs. Morgan’s, and the Morgans’ sitting-room is just the other side of the passage, and sometimes they leave the door open, so that I can hear what they say quite plainly. And you see I understand the Welsh, though they don’t know it. And I hear them saying the most alarming things!”
“What sort of things?”
“Well, indeed, it sounds like some kind of a religious service, but it’s not Church of England, I know that. Old Morgan begins it, and the wife and children answer. Something like; ‘Blessed be God for the messengers of Paradise.’ ‘Blessed be His Name for Paradise in the meat and in the drink.’ ‘Thanksgiving for the old offering.’ ‘Thanksgiving for the appearance of the old altar,’ ‘Praise for the joy of the ancient garden.’ ‘Praise for the return of those that have been long absent.’ And all that sort of thing. It is nothing but madness.”
“Depend upon it,” said the lady from the Midlands, “there’s no real harm in it. They’re Dissenters; some new sect, I dare say. You know some Dissenters are very queer in their ways.”
“All that is like no Dissenters that I have ever known in all my life whatever,” replied the Welsh lady somewhat vehemently, with a very distinct intonation of the land. “And have you heard them speak of the bright light that shone at midnight from the church?”
III A Secret in a Secret PlaceNow here was I altogether at a loss and quite bewildered. The children broke into the conversation of the two ladies and cut it all short, just as the midnight lights from the church came on the field, and when the little girls and boys went back again to the sands whooping, the tide of talk had turned, and Mrs. Harland and Mrs. Williams were quite safe and at home with Janey’s measles, and a wonderful treatment for infantile earache, as exemplified in the case of Trevor. There was no more to be got out of them, evidently, so I left the beach, crossed the harbour causeway, and drank beer at the Fishermen’s Rest till it was time to climb up two miles of deep lane and catch the train for Penvro, where I was staying. And I went up the lane, as I say, in a kind of amazement; and not so much, I think, because of evidences and hints of things strange to the senses, such as the savour of incense where no incense had smoked for three hundred and fifty years and more, or the story of bright light shining from the dark, closed church at dead of night, as because of that sentence of thanksgiving “for paradise in meat and in drink.”
For the sun went down and the evening fell as I climbed the long hill through the deep woods and the high meadows, and the scent of all the green things rose from the earth and from the heart of the wood, and at a turn of the lane far below was the misty glimmer of the still sea, and from far below its deep murmur sounded as it washed on the little hidden, enclosed bay where Llantrisant stands. And I thought, if there be paradise in meat and in drink, so much the more is there paradise in the scent of the green leaves at evening and in the appearance of the sea and in the redness of the sky; and there came to me a certain vision of a real world about us all the while, of a language that was only secret because we would not take the trouble to listen to it and discern it.
It was almost dark when I got to the station, and here were the few feeble oil lamps lit, glimmering in that lonely land, where the way is long from farm to farm. The train came on its way, and I got into it; and just as we moved from the station I noticed a group under one of those dim lamps. A woman and her child had got out, and they were being welcomed by a man who had been waiting for them. I had not noticed his face as I stood on the platform, but now I saw it as he pointed down the hill towards Llantrisant, and I think I was almost frightened.
He was a young man, a farmer’s son, I would say, dressed in rough brown clothes, and as different from old Mr. Evans, the rector, as one man might be from another. But on his face, as I saw it in the lamplight, there was the like brightening that I had seen on the face of the rector. It was an illuminated face, glowing with an ineffable joy, and I thought it rather gave light to the platform lamp than received light
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