Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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“On the contrary,” said Deronda, “I should rather be inclined to run away from her.”
“Why, you would easily cut out Grandcourt. A girl with her spirit would think you the finer match of the two,” said Sir Hugo, who often tried Deronda’s patience by finding a joke in impossible advice. (A difference of taste in jokes is a great strain on the affections.)
“I suppose pedigree and land belong to a fine match,” said Deronda, coldly.
“The best horse will win in spite of pedigree, my boy. You remember Napoleon’s mot—Je suis un ancêtre” said Sir Hugo, who habitually undervalued birth, as men after dining well often agree that the good of life is distributed with wonderful equality.
“I am not sure that I want to be an ancestor,” said Deronda. “It doesn’t seem to me the rarest sort of origination.”
“You won’t run after the pretty gambler, then?” said Sir Hugo, putting down his glasses.
“Decidedly not.”
This answer was perfectly truthful; nevertheless it had passed through Deronda’s mind that under other circumstances he should have given way to the interest this girl had raised in him, and tried to know more of her. But his history had given him a stronger bias in another direction. He felt himself in no sense free.
XVIMen, like planets, have both a visible and an invisible history. The astronomer threads the darkness with strict deduction, accounting so for every visible arc in the wanderer’s orbit; and the narrator of human actions, if he did his work with the same completeness, would have to thread the hidden pathways of feeling and thought which lead up to every moment of action, and to those moments of intense suffering which take the quality of action—like the cry of Prometheus, whose chained anguish seems a greater energy than the sea and sky he invokes and the deity he defies.
Deronda’s circumstances, indeed, had been exceptional. One moment had been burned into his life as its chief epoch—a moment full of July sunshine and large pink roses shedding their last petals on a grassy court enclosed on three sides by a gothic cloister. Imagine him in such a scene: a boy of thirteen, stretched prone on the grass where it was in shadow, his curly head propped on his arms over a book, while his tutor, also reading, sat on a campstool under shelter. Deronda’s book was Sismondi’s History of the Italian Republics; the lad had a passion for history, eager to know how time had been filled up since the Flood, and how things were carried on in the dull periods. Suddenly he let down his left arm and looked at his tutor, saying in purest boyish tones,
“Mr. Fraser, how was it that the popes and cardinals always had so many nephews?”
The tutor, an able young Scotchman, who acted as Sir Hugo Mallinger’s secretary, roused rather unwillingly from his political economy, answered with the clear-cut emphatic chant which makes a truth doubly telling in Scotch utterance,
“Their own children were called nephews.”
“Why?” said Deronda.
“It was just for the propriety of the thing; because, as you know very well, priests don’t marry, and the children were illegitimate.”
Mr. Fraser, thrusting out his lower lip and making his chant of the last word the more emphatic for a little impatience at being interrupted, had already turned his eyes on his book again, while Deronda, as if something had stung him, started up in a sitting attitude with his back to the tutor.
He had always called Sir Hugo Mallinger his uncle, and when it once occurred to him to ask about his father and mother, the baronet had answered, “You lost your father and mother when you were quite a little one; that is why I take care of you.” Daniel then straining to discern something in that early twilight, had a dim sense of having been kissed very much, and surrounded by thin, cloudy, scented drapery, till his fingers caught in something hard, which hurt him, and he began to cry. Every other memory he had was of the little world in which he still lived. And at that time he did not mind about learning more, for he was too fond of Sir Hugo to be sorry for the loss of unknown parents. Life was very delightful to the lad, with an uncle who was always indulgent and cheerful—a fine man in the bright noon of life, whom Daniel thought absolutely perfect, and whose place was one of the finest in England, at once historical, romantic, and homelike: a picturesque architectural outgrowth from an abbey, which had still remnants of the old monastic trunk. Diplow lay in another county, and was a comparatively landless place which had come into the family from a rich lawyer on the female side who wore the perruque of the restoration; whereas the Mallingers had the grant of Monk’s Topping under Henry the Eighth, and ages before had held the neighboring lands of King’s Topping, tracing indeed their origin to a certain Hugues le Malingre, who came in with the Conqueror—and also apparently with a sickly complexion which had been happily corrected in his descendants. Two rows of these descendants, direct and collateral, females of the male line, and males of the female, looked down in the gallery over the cloisters on the nephew Daniel as he walked there: men in armor with pointed beards and arched eyebrows, pinched ladies in hoops and ruffs with no face to speak of; grave-looking men in black velvet and stuffed hips, and fair, frightened women holding little boys by the hand; smiling politicians in magnificent perruques, and ladies of the prize-animal kind, with rosebud mouths and full eyelids, according to Lely; then a generation whose faces were revised and embellished in the taste of Kneller; and so on through refined editions of the family types in the time of Reynolds and Romney, till the line ended with Sir Hugo and
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