An Inquiry into the Nature and Causes of the Wealth of Nations by Adam Smith (ebook reader macos .TXT) π
The causes of this improvement in the productive powers of labour, and the order according to which its produce is naturally distributed among the different ranks and conditions of men in the society, make the subject of the first book of this Inquiry.
Whatever be the actual state of the skill, dexterity, and judgment, with which labour is applied in any nation, the abundance or scantiness of its annual supply must depend, during the continuance of that state, upon the proportion between the number of those who are annually employed in useful labour, and that of those who are not so employed. The number of us
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- Author: Adam Smith
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We are more industrious than our forefathers, because, in the present times,
the funds destined for the maintenance of industry are much greater in
proportion to those which are likely to be employed in the maintenance of
idleness, than they were two or three centuries ago. Our ancestors were idle
for want of a sufficient encouragement to industry. It is better, says the
proverb, to play for nothing, than to work for nothing. In mercantile
and manufacturing towns, where the inferior ranks of people are chiefly
maintained by the employment of capital, they are in general industrious,
sober, and thriving; as in many English, and in most Dutch towns. In those
towns which are principally supported by the constant or occasional
residence of a court, and in which the inferior ranks of people are chiefly
maintained by the spending of revenue, they are in general idle, dissolute,
and poor; as at Rome, Versailles, Compeigne, and Fontainbleau. If you except
Rouen and Bourdeaux, there is little trade or industry in any of the
parliament towns of France; and the inferior ranks of people, being chiefly
maintained by the expense of the members of the courts of justice, and of
those who come to plead before them, are in general idle and poor. The great
trade of Rouen and Bourdeaux seems to be altogether the effect of their
situation. Rouen is necessarily the entrepot of almost all the goods which
are brought either from foreign countries, or from the maritime provinces of
France, for the consumption of the great city of Paris. Bourdeaux is, in the
same manner, the entrepot of the wines which grow upon the banks of the
Garronne, and of the rivers which run into it, one of the richest wine
countries in the world, and which seems to produce the wine fittest for
exportation, or best suited to the taste of foreign nations. Such
advantageous situations necessarily attract a great capital by the great
employment which they afford it ; and the employment of this capital is the
cause of the industry of those two cities. In the other parliament towns
of France, very little more capital seems to be employed than what is
necessary for supplying their own consumption; that is, little more than the
smallest capital which can be employed in them. The same thing may be said
of Paris, Madrid, and Vienna. Of those three cities, Paris is by far the
most industrious, but Paris itself is the principal market of all the
manufactures established at Paris, and its own consumption is the principal
object of all the trade which it carries on. London, Lisbon, and Copenhagen,
are, perhaps, the only three cities in Europe, which are both the constant
residence of a court, and can at the same time be considered as trading
cities, or as cities which trade not only for their own consumption, but for
that of other cities and countries. The situation of all the three is
extremely advantageous, and naturally fits them to be the entrepots of a
great part of the goods destined for the consumption of distant places. In a
city where a great revenue is spent, to employ with advantage a capital for
any other purpose than for supplying the consumption of that city, is
probably more difficult than in one in which the inferior ranks of people
have no other maintenance but what they derive from the employment of such a
capital. The idleness of the greater part of the people who are maintained
by the expense of revenue, corrupts, it is probable, the industry of those
who ought to be maintained by the employment of capital, and renders it less
advantageous to employ a capital there than in other places. There was
little trade or industry in Edinburgh before the Union. When the Scotch
parliament was no longer to be assembled in it, when it ceased to be the
necessary residence of the principal nobility and gentry of Scotland, it
became a city of some trade and industry. It still continues, however, to
be the residence of the principal courts of justice in Scotland, of the
boards of customs and excise, etc. A considerable revenue, therefore, still
continues to be spent in it. In trade and industry, it is much inferior to
Glasgow, of which the inhabitants are chiefly maintained by the employment
of capital. The inhabitants of a large village, it has sometimes been
observed, after having made considerable progress in manufactures, have
become idle and poor, in consequence of a great lordβs having taken up his
residence in their neighbourhood.
The proportion between capital and revenue, therefore, seems everywhere to
regulate the proportion between industry and idleness Wherever capital
predominates, industry prevails ; wherever revenue, idleness. Every increase
or diminution of capital, therefore, naturally tends to increase or diminish
the real quantity of industry, the number of productive hands, and
consequently the exchangeable value of the annual produce of the land and
labour of the country, the real wealth and revenue of all its inhabitants.
Capitals are increased by parsimony, and diminished by prodigality and
misconduct.
Whatever a person saves from his revenue he adds to his capital, and either
employs it himself in maintaining an additional number of productive hands,
or enables some other person to do so, by lending it to him for an interest,
that is, for a share of the profits. As the capital of an individual can be
increased only by what he saves from his annual revenue or his annual gains,
so the capital of a society, which is the same with that of all the
individuals who compose it, can be increased only in the same manner.
Parsimony, and not industry, is the immediate cause of the increase of
capital. Industry, indeed, provides the subject which parsimony accumulates;
but whatever industry might acquire, if parsimony did not save and store up,
the capital would never be the greater.
Parsimony, by increasing the fund which is destined for the maintenance of
productive hands, tends to increase the number of those hands whose labour
adds to the value of the subject upon winch it is bestowed. It tends,
therefore, to increase the exchangeable value of the annual produce of the
land and labour of the country. It puts into motion an additional quantity
of industry, which gives an additional value to the annual produce.
What is annually saved, is as regularly consumed as what is annually spent,
and nearly in the same time too : but it is consumed by a different set of
people. That portion of his revenue which a rich man annually spends, is, in
most cases, consumed by idle guests and menial servants, who leave nothing
behind them in return for their consumption. That portion which he annually
saves, as, for the sake of the profit, it is immediately employed as a
capital, is consumed in the same manner, and nearly in the same time too,
but by a different set of people: by labourers, manufacturers, and
artificers, who reproduce, with a profit, the value of their annual
consumption. His revenue, we shall suppose, is paid him in money. Had he
spent the whole, the food, clothing, and lodging, which the whole could have
purchased, would have been distributed among the former set of people. By
saving a part of it, as that part is, for the sake of the profit,
immediately employed as a capital, either by himself or by some other
person, the food, clothing, and lodging, which may be purchased with it, are
necessarily reserved for the latter. The consumption is the same, but the
consumers are different.
By what a frugal man annually saves, he not only affords maintenance to an
additional number of productive hands, for that of the ensuing year, but
like the founder of a public workhouse he establishes, as it were, a
perpetual fund for the maintenance of an equal number in all times to come.
The perpetual allotment and destination of this fund, indeed, is not always
guarded by any positive law, by any trust-right or deed of mortmain. It is
always guarded, however, by a very powerful principle, the plain and evident
interest of every individual to whom any share of it shall ever belong. No
part of it can ever afterwards be employed to maintain any but productive
hands, without an evident loss to the person who thus perverts it from its
proper destination.
The prodigal perverts it in this manner: By not confining his expense within
his income, he encroaches upon his capital. Like him who perverts the
revenues of some pious foundation to profane purposes, he pays the wages of
idleness with those funds which the frugality of his forefathers had, as it
were, consecrated to the maintenance of industry. By diminishing the funds
destined for the employment of productive labour, he necessarily diminishes,
so far as it depends upon him, the quantity of that labour which adds a
value to the subject upon which it is bestowed, and, consequently, the value
of the annual produce of the land and labour of the whole country, the real
wealth and revenue of its inhabitants. If the prodigality of some were not
compensated by the frugality of others, the conduct of every prodigal, by
feeding the idle with the bread of the industrious, would tend not only to
beggar himself, but to impoverish his country.
Though the expense of the prodigal should be altogether in home made, and no
part of it in foreign commodities, its effect upon the productive funds of
the society would still be the same. Every year there would still be a
certain quantity of food and clothing, which ought to have maintained
productive, employed in maintaining unproductive hands. Every year,
therefore, there would still be some diminution in what would otherwise have
been the value of the annual produce of the land and labour of the country.
This expense, it may be said, indeed, not being in foreign goods, and not
occasioning any exportation of gold and silver, the same quantity of money
would remain in the country as before. But if the quantity of food and
clothing which were thus consumed by unproductive, had been distributed
among productive hands, they would have reproduced, together with a profit,
the full value of their consumption. The same quantity of money would, in
this case, equally have remained in the country, and there would, besides,
have been a reproduction of an equal value of consumable goods. There would
have been two values instead of one.
The same quantity of money, besides, can. not long remain in any country in
which the value of the annual produce diminishes. The sole use of money is
to circulate consumable goods. By means of it, provisions, materials, and
finished work, are bought and sold, and distributed to their proper
consumers. The quantity of money, therefore, which can be annually employed
in any country, must be determined by the value of the consumable goods
annually circulated within it. These must consist, either in the immediate
produce of the land and labour of the country itself, or in something which
had been purchased with some part of that produce. Their value, therefore,
must diminish as the value of that produce diminishes, and along with it the
quantity of money which can be employed in circulating them. But the money
which, by this annual diminution of produce, is annually thrown out of
domestic circulation, will not be allowed to lie idle. The interest of
whoever possesses it requires that it should be employed; but having no
employment at home, it will, in spite of all laws and prohibitions, be sent
abroad, and employed in purchasing consumable goods, which may be of some
use at home. Its annual exportation will, in this manner, continue for some
time to add something
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