Clarissa Harlowe by Samuel Richardson (e reader manga .txt) ๐
Description
Clarissa Harlowe, or The History of a Young Lady is one of the longest novels in the English language. Written by Samuel Richardson over a period of several years and published in 1748, it is composed entirely of letters. Though this may seem daunting, the novel is highly regarded and is considered by many critics as one of the greatest works of English literature, appearing in several lists of the best British novels ever written.
The novel tells the story of young Clarissa, eighteen years of age at the start of the novel. She is generally regarded by her family, neighbors, and friends as the most virtuous and kind young woman they know. But she is drawn into correspondence with Richard Lovelace, a well-born, rich young man regarded as something of a rake, when she attempts to reconcile a dispute between Lovelace and her rash brother. Lovelace, imagining this indicates her love for him, carries out a series of strategems which result in him essentially abducting her from her family, from whom Clarissa then becomes estranged.
Much of the correspondence consists of the letters between Clarissa and her close friend Anna Howe, and between Lovelace and his friend Jack Belford, to whom he confesses all of his strategems and โinventionsโ in his assault on Clarissaโs honor.
The novel is thus a fascinating study of human nature. Much of Lovelaceโs actions and attitudes towards women are regrettably only too familiar to modern readers. And while Clarissa herself may be a little too good to be true, nevertheless she is shown as having some flaws which lead to a tragic outcome.
This Standard Ebooks edition is based on the 9-volume Chapman and Hall edition of 1902.
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- Author: Samuel Richardson
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This man has by his proposals captivated every soul of the Harlowesโ โSoul! did I sayโ โThere is not a soul among them but my charmerโs: and she, withstanding them all, is actually confined, and otherwise maltreated by a father the most gloomy and positive; at the instigation of a brother the most arrogant and selfish. But thou knowest their characters; and I will not therefore sully my paper with them.
But is it not a confounded thing to be in love with one, who is the daughter, the sister, the niece, of a family, I must eternally despise? And, the devil of it, that love increasing with herโ โwhat shall I call it?โ โโTis not scorn:โ โโTis not pride:โ โโTis not the insolence of an adored beauty:โ โBut โtis to virtue, it seems, that my difficulties are owing; and I pay for not being a sly sinner, an hypocrite; for being regardless of my reputation; for permitting slander to open its mouth against me. But is it necessary for such a one as I, who have been used to carry all before me, upon my own termsโ โI, who never inspired a fear, that had not a discernibly-predominant mixture of love in it, to be a hypocrite?โ โWell says the poet:
He who seems virtuous does but act a part;
And shows not his own nature, but his art.
Well, but it seems I must practise for this art, if it would succeed with this truly-admirable creature; but why practise for it?โ โCannot I indeed reform?โ โI have but one vice;โ โHave I, Jack?โ โThou knowest my heart, if any man living does. As far as I know it myself, thou knowest it. But โtis a cursed deceiver; for it has many a time imposed upon its masterโ โMaster, did I say? That I am not now; nor have I been from the moment I beheld this angel of a woman. Prepared indeed as I was by her character before I saw her: For what a mind must that be, which, though not virtuous itself, admires not virtue in another?โ โMy visit to Arabella, owing to a mistake of the sister, into which, as thou hast heard me say, I was led by the blundering uncle; who was to introduce me (but lately come from abroad) to the divinity, as I thought; but, instead of her, carried me to a mere mortal. And much difficulty had I, so fond and forward my lady! to get off without forfeiting all with a family I intended should give me a goddess.
I have boasted that I was once in love before:โ โand indeed I thought I was. It was in my early manhoodโ โwith that quality jilt, whose infidelity I have vowed to revenge upon as many of the sex as shall come into my power. I believe, in different climes, I have already sacrificed an hecatomb to my Nemesis, in pursuance of this vow. But upon recollecting what I was then, and comparing it with what I find myself now, I cannot say that I was ever in love before.
What was it then, dost thou ask me, since the disappointment had such effects upon me, when I found myself jilted, that I was hardly kept in my senses?โ โWhy, Iโll grant thee what, as near as I can remember; for it was a great while ago:โ โIt wasโ โEgad, Jack, I can hardly tell what it wasโ โbut a vehement aspiration after a novelty, I think. Those confounded poets, with their terrenely-celestial descriptions, did as much with me as the lady: they fired my imagination, and set me upon a desire to become a goddess-maker. I must needs try my new-fledged pinions in sonnet, elogy, and madrigal. I must have a Cynthia, a Stella, a Sacharissa, as well as the best of them: darts and flames, and the devil knows what, must I give to my cupid. I must create beauty, and place it where nobody else could find it: and many a time have I been at a loss for a subject, when my new-created goddess has been kinder than it was proper for my plaintive sonnet that she should be.
Then I found I had a vanity of another sort in my passion: I found myself well received among the women in general; and I thought it a pretty ladylike tyranny (I was then very young, and very vain!) to single out some one of the sex, to make half a score jealous. And I can tell thee, it had its effect: for many an eye have I made to sparkle with rival indignation: many a cheek glow; and even many a fan have I caused to be snapped at a sister-beauty; accompanied with a reflection perhaps at being seen alone with a wild young fellow who could not be in private with both at once.
In short, Jack, it was more pride than love, as I now find it, that put me upon making such a confounded rout about losing that noble varletess. I thought she loved me at least as well as I believed I loved her: nay, I had the vanity to suppose she could not help it. My friends were pleased with my choice. They wanted me to be shackled: for early did they doubt my morals, as to the sex. They saw, that the dancing, the singing, the musical ladies were all fond of my company: For who (I am in a humour to be vain, I think!)โ โfor who danced, who sung, who touched the string, whatever the instrument, with a better grace than thy friend?
I have no notion of playing the hypocrite so egregiously, as to pretend to be blind to qualifications which everyone sees and acknowledges. Such praise-begetting hypocrisy! Such affectedly disclaimed attributes! Such contemptible praise-traps!โ โBut yet, shall my vanity extend only to personals, such as the gracefulness of dress, my debonnaire, and my assurance?โ โSelf-taught, self-acquired, these!โ โFor my parts, I value not myself upon them. Thou wilt say, I have
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