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young sisters. The family’s little plot of land had been confiscated, contrary to all law and justice, by the commune, which afterwards was kind enough to shelter the poor wretches in a miserable hut. The elder members were journeymen employed by strange and occasional employers, the younger ones went out to beg. Khliabnikov could, therefore, not reckon on any support from his people, and, on account of his delicate health, was not in a position to undertake any remunerative manual labour in such leisure as the service left him. But the soldier’s life is unendurable without money. He receives twenty-two and a half copecks a month from the State, and out of this he must defray the costs of tea, sugar, soap, etc., and in addition, the indispensable presents to greedy and unconscionable sergeants. Woe betide the soldier who cannot, by presents, money, or schnapps, bribe his torturers. He becomes a helpless victim to insult and gross maltreatment, and all the heavy and disgusting work in the camp falls unmercifully to his lot.

With surprise, terror, and pain Romashov realized that Fate had daily united him by the closest ties with hundreds of these grey “Khliabnikovs,” with those defenceless victims of their own ignorance and brutal coarseness, of the officers’ heartless indifference and cruelty, of a humiliating, systematic slavery; but the most horrible of all, however, was the fact that not a single officer⁠—and, up to that day, not even Romashov himself⁠—saw in these stereotyped crowds of slaves anything beyond mechanical quantities bracketed under the name of companies, battalions, regiments, etc.

Romashov did his best to procure Khliabnikov, now and then, a little income. Of course it was not very long before both this and other unaccustomed marks of humanity on the part of an officer became noticed in the company. Romashov noticed very frequently how the noncoms in his presence acted towards Khliabnikov with comical, exaggerated politeness in manner and tone. That even Captain Sliva had got scent of Romashov’s changed attitude as regards the treatment of soldiers was palpable enough, and more than once, from remarks made by him⁠—

“D-d-damned Liberals⁠—come here to ruin the people⁠—ought to be thrashed⁠—f-f-flayed alive, every man Jack of ’em!”

Now, as Romashov more and more abandoned himself to loneliness and self-examination, those curious, entangling contemplations, which a month previously, at the time of his arrest, had such a disturbing effect on him, now assailed him with even greater frequency. These generally happened after his duties for the day had been done, when he strolled silently backwards and forwards, beneath the thick, slumbering foliage of the trees near his dwelling, and when, lonely and oppressed, he listened to the solemn bass of the booming beetles or, with dreamy eyes, gazed at the roseate and rapidly darkening sky.

This new life of his surprised him by the richness of its shifting impression. In days gone by he would never have even dared to entertain a notion of what pure and calm joy, what potency and secret depths, lie hidden in something so simple and common as human thought.

Romashov had already determined irrevocably not to remain on active service, but to join the reserves as soon as his period of service as an officer by examination had expired, but he did not yet know where he would find suitable employment and an income on which he might exist. He went over in his mind all possible occupations⁠—post-office, customs, telegraph service, railway, etc., etc. He pondered on whether he might seek the post of estate-manager, or enter the Civil Service. And now he was astounded at the thought of all the innumerable different trades and professions that exist in the world. “How have they arisen,” thought he, “all these absurd, comical, wonderful and more or less repulsive occupations⁠—prison-warders, acrobats, chiropodists, professors, actors, dog-barbers, policemen, jugglers, prostitutes, bath-men, veterinary surgeons, gravediggers, beadles, etc., etc? And perhaps there’s not a human invention or caprice, however idiotic, paradoxical, barbarous, and immoral it may be, that does not at once find ready and willing hands to bring it to completion and realization.”

So, too, in meditating more profoundly, it struck him what a countless number of “intelligent” means of bread-winning there are, which are all based on mistrust of the honour and morality of mankind⁠—supervisors and officials of all sorts, controllers, inspectors, policemen, customhouse officers, bookkeepers, revising-officers, etc., whose existence has, without exception, found justification in man’s weakness for or lack of resistance against crime and corruption.

He also called to mind priests, schoolmasters, lawyers and judges⁠—in short, all those persons who, according to the nature of their work, are in continual and intimate contact with other men’s ideas, strivings, sorrows, and sufferings. At the thought of these, Romashov came to the tragic conclusion that these individuals become more quickly than others hard, heartless egoists, who, wrapping themselves in the dressing-gown of selfishness, very soon grow frozen forever in dead formalism. He knew that there also exists another class, i.e. those who create and look after the external conditions of human luxury and enjoyment⁠—engineers, architects, inventors, manufacturers, and all those who, by their united efforts, can render mankind inestimable temporal services, and place themselves solely at the disposal of the rich and powerful. They think only of their own skin, of their own nest, of their own brood, and they become, in consequence of this, the slaves of gold and tyranny. Who is there then to raise up, instruct, and console the brutally used slave, Khliabnikov, and say to him, “Shake hands with me, brother”?

Pondering over similar subjects, Romashov certainly probed slowly and fumblingly, but more and more deeply, into the great problem of life. Formerly everything seemed to him as simple as simple could be. The world was divided into two categories very different in size and importance. The one, the guild of officers, constituting the military caste, which alone attains power, honour, and glory, the fine uniform of which confers an uncontested monopoly of bravery, physical strength, and unbounded contempt for all

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