The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
But when I heard in their sweet melodies
Compassion for me, more than had they said,
โO wherefore, lady, dost thou thus upbraid him?โ
The ice, that was about my heart congealed,
To air and water changed, and in my anguish
Through mouth and eyes came gushing from my breast.
She, on the right-hand border of the car
Still firmly standing, to those holy beings
Thus her discourse directed afterwards:
โYe keep your watch in the eternal day,
So that nor night nor sleep can steal from you
One step the ages make upon their path;
Therefore my answer is with greater care,
That he may hear me who is weeping yonder,
So that the sin and dole be of one measure.
Not only by the work of those great wheels,
That destine every seed unto some end,
According as the stars are in conjunction,
But by the largess of celestial graces,
Which have such lofty vapors for their rain1123
That near to them our sight approaches not,
Such had this man become in his new life
Potentially, that every righteous habit
Would have made admirable proof in him;
But so much more malignant and more savage
Becomes the land untilled and with bad seed,
The more good earthly vigor it possesses.
Some time did I sustain him with my look;
Revealing unto him my youthful eyes,
I led him with me turned in the right way.
As soon as ever of my second age
I was upon the threshold and changed life,1124
Himself from me he took and gave to others.
When from the flesh to spirit I ascended,
And beauty and virtue were in me increased,
I was to him less dear and less delightful;
And into ways untrue he turned his steps,
Pursuing the false images of good,
That never any promises fulfil;
Nor prayer for inspiration me availed,
By means of which in dreams and otherwise
I called him back, so little did he heed them.
So low he fell, that all appliances1125
For his salvation were already short,
Save showing him the people of perdition.
For this I visited the gates of death,
And unto him, who so far up has led him,
My intercessions were with weeping borne.
Godโs lofty fiat would be violated,
If Lethe should be passed, and if such viands
Should tasted be, withouten any scot
Of penitence, that gushes forth in tears.โ Canto XXXI
Reproaches of Beatrice and confession of Danteโ โThe passage of Lethe.
โO thou who art beyond the sacred river,โ1126
Turning to me the point of her discourse,1127
That edgewise even had seemed to me so keen,
She recommenced, continuing without pause,
โSay, say if this be true; to such a charge,
Thy own confession needs must be conjoined.โ
My faculties were in so great confusion,
That the voice moved, but sooner was extinct
Than by its organs it was set at large.
Awhile she waited; then she said: โWhat thinkest?
Answer me; for the mournful memories
In thee not yet are by the waters injured.โ
Confusion and dismay together mingled
Forced such a Yes! from out my mouth, that sight
Was needful to the understanding of it.
Even as a cross-bow breaks, when โtis discharged
Too tensely drawn the bowstring and the bow,
And with less force the arrow hits the mark,
So I gave way beneath that heavy burden,
Outpouring in a torrent tears and sighs,
And the voice flagged upon its passage forth.
Whence she to me: โIn those desires of mine
Which led thee to the loving of that good,
Beyond which there is nothing to aspire to,
What trenches lying traverse or what chains1128
Didst thou discover, that of passing onward
Thou shouldst have thus despoiled thee of the hope?
And what allurements or what vantages
Upon the forehead of the others showed,
That thou shouldst turn thy footsteps unto them?โ1129
After the heaving of a bitter sigh,
Hardly had I the voice to make response,
And with fatigue my lips did fashion it.
Weeping I said: โThe things that present were
With their false pleasure turned aside my steps,
Soon as your countenance concealed itself.โ
And she: โShouldst thou be silent, or deny
What thou confessest, not less manifest
Would be thy fault, by such a Judge โtis known.
But when from oneโs own cheeks comes bursting forth
The accusal of the sin, in our tribunal
Against the edge the wheel doth turn itself.1130
But still, that thou mayst feel a greater shame
For thy transgression, and another time
Hearing the Sirens thou mayst be more strong,
Cast down the seed of weeping and attend;1131
So shalt thou hear, how in an opposite way
My buried flesh should have directed thee.
Never to thee presented art or nature
Pleasure so great as the fair limbs wherein
I was enclosed, which scattered are in earth.
And if the highest pleasure thus did fail thee
By reason of my death, what mortal thing
Should then have drawn thee into its desire?
Thou oughtest verily at the first shaft
Of things fallacious to have risen up
To follow me, who was no longer such.
Thou oughtest not to have stooped thy pinions downward
To wait for further blows, or little girl,1132
Or other vanity of such brief use.
The callow birdlet waits for two or three,
But to the eyes of those already fledged,
In vain the net is spread or shaft is shot.โ1133
Even as children silent in their shame
Stand listening with their eyes upon the ground,
And conscious of their fault, and penitent;
So was I standing; and she said: โIf thou
In hearing sufferest pain, lift up thy beard
And thou shalt feel a greater pain in seeing.โ
With less resistance is a robust holm
Uprooted, either by a native wind
Or else by that from regions of Iarbas,1134
Than I upraised at her command my chin;
And when she by the beard the face demanded,
Well I perceived the venom of
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