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them form into a circle, and then returned, seated himself on a chair a few paces from the dancer, and took the goat’s head on his knees. This man seemed to be the gypsy’s companion. Claude Frollo could not distinguish his features from his elevated post.

From the moment when the archdeacon caught sight of this stranger, his attention seemed divided between him and the dancer, and his face became more and more gloomy. All at once he rose upright, and a quiver ran through his whole body: “Who is that man?” he muttered between his teeth: “I have always seen her alone before!”

Then he plunged down beneath the tortuous vault of the spiral staircase, and once more descended. As he passed the door of the bell chamber, which was ajar, he saw something which struck him; he beheld Quasimodo, who, leaning through an opening of one of those slate penthouses which resemble enormous blinds, appeared also to be gazing at the Place. He was engaged in so profound a contemplation, that he did not notice the passage of his adopted father. His savage eye had a singular expression; it was a charmed, tender look. “This is strange!” murmured Claude. “Is it the gypsy at whom he is thus gazing?” He continued his descent. At the end of a few minutes, the anxious archdeacon entered upon the Place from the door at the base of the tower.

“What has become of the gypsy girl?” he said, mingling with the group of spectators which the sound of the tambourine had collected.

“I know not,” replied one of his neighbors, “I think that she has gone to make some of her fandangoes in the house opposite, whither they have called her.”

In the place of the gypsy, on the carpet, whose arabesques had seemed to vanish but a moment previously by the capricious figures of her dance, the archdeacon no longer beheld any one but the red and yellow man, who, in order to earn a few testers in his turn, was walking round the circle, with his elbows on his hips, his head thrown back, his face red, his neck outstretched, with a chair between his teeth. To the chair he had fastened a cat, which a neighbor had lent, and which was spitting in great affright.

“Notre-Dame!” exclaimed the archdeacon, at the moment when the juggler, perspiring heavily, passed in front of him with his pyramid of chair and his cat, “What is Master Pierre Gringoire doing here?”

The harsh voice of the archdeacon threw the poor fellow into such a commotion that he lost his equilibrium, together with his whole edifice, and the chair and the cat tumbled pell-mell upon the heads of the spectators, in the midst of inextinguishable hootings.

It is probable that Master Pierre Gringoire (for it was indeed he) would have had a sorry account to settle with the neighbor who owned the cat, and all the bruised and scratched faces which surrounded him, if he had not hastened to profit by the tumult to take refuge in the church, whither Claude Frollo had made him a sign to follow him.

The cathedral was already dark and deserted; the side-aisles were full of shadows, and the lamps of the chapels began to shine out like stars, so black had the vaulted ceiling become. Only the great rose window of the façade, whose thousand colors were steeped in a ray of horizontal sunlight, glittered in the gloom like a mass of diamonds, and threw its dazzling reflection to the other end of the nave.

When they had advanced a few paces, Dom Claude placed his back against a pillar, and gazed intently at Gringoire. The gaze was not the one which Gringoire feared, ashamed as he was of having been caught by a grave and learned person in the costume of a buffoon. There was nothing mocking or ironical in the priest’s glance, it was serious, tranquil, piercing. The archdeacon was the first to break the silence.

“Come now, Master Pierre. You are to explain many things to me. And first of all, how comes it that you have not been seen for two months, and that now one finds you in the public squares, in a fine equipment in truth! Motley red and yellow, like a Caudebec apple?”

“Messire,” said Gringoire, piteously, “it is, in fact, an amazing accoutrement. You see me no more comfortable in it than a cat coiffed with a calabash. ’Tis very ill done, I am conscious, to expose messieurs the sergeants of the watch to the liability of cudgelling beneath this cassock the humerus of a Pythagorean philosopher. But what would you have, my reverend master? ’tis the fault of my ancient jerkin, which abandoned me in cowardly wise, at the beginning of the winter, under the pretext that it was falling into tatters, and that it required repose in the basket of a ragpicker. What is one to do? Civilization has not yet arrived at the point where one can go stark naked, as ancient Diogenes wished. Add that a very cold wind was blowing, and ’tis not in the month of January that one can successfully attempt to make humanity take this new step. This garment presented itself, I took it, and I left my ancient black smock, which, for a hermetic like myself, was far from being hermetically closed. Behold me then, in the garments of a stage-player, like Saint Genest. What would you have? ’tis an eclipse. Apollo himself tended the flocks of Admetus.”

“ ’Tis a fine profession that you are engaged in!” replied the archdeacon.

“I agree, my master, that ’tis better to philosophize and poetize, to blow the flame in the furnace, or to receive it from carry cats on a shield. So, when you addressed me, I was as foolish as an ass before a turnspit. But what would you have, messire? One must eat every day, and the finest Alexandrine verses are not worth a bit of Brie cheese. Now, I made for Madame Marguerite

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