The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) 📕
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Dante Alighieri’s Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Dante’s vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Dante’s death—not his actual death that would come shortly after his work’s completion, but his fictional death—where the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive God’s love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellow’s blank verse translation. Longfellow succeeds in capturing the original brilliance of Dante’s internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Dante’s writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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For I have seen all winter long the thorn
First show itself intractable and fierce,
And after bear the rose upon its top;
And I have seen a ship direct and swift
Run o’er the sea throughout its course entire,
To perish at the harbour’s mouth at last.
Let not Dame Bertha nor Ser Martin think,1552
Seeing one steal, another offering make,
To see them in the arbitrament divine;1553
For one may rise, and fall the other may.” Canto XIV
The Fifth Heaven, or that of Mars, where are seen the spirits of martyrs, and of crusaders who died fighting for the true faith—The Celestial Cross.
From centre unto rim, from rim to centre,1554
In a round vase the water moves itself,1555
As from without ’tis struck or from within.
Into my mind upon a sudden dropped
What I am saying, at the moment when
Silent became the glorious life of Thomas,1556
Because of the resemblance that was born
Of his discourse and that of Beatrice,
Whom, after him, it pleased thus to begin:
“This man has need (and does not tell you so,
Nor with the voice, nor even in his thought)
Of going to the root of one truth more.
Declare unto him if the light wherewith
Blossoms your substance shall remain with you
Eternally the same that it is now;
And if it do remain, say in what manner,
After ye are again made visible,
It can be that it injure not your sight.”
As by a greater gladness urged and drawn
They who are dancing in a ring sometimes
Uplift their voices and their motions quicken;
So, at that orison devout and prompt,
The holy circles a new joy displayed
In their revolving and their wondrous song.
Whoso lamenteth him that here we die
That we may live above, has never there
Seen the refreshment of the eternal rain.
The One and Two and Three who ever liveth,1557
And reigneth ever in Three and Two and One,
Not circumscribed and all things circumscribing,
Three several times was chanted by each one
Among those spirits, with such melody
That for all merit it were just reward;
And, in the lustre most divine of all
The lesser ring, I heard a modest voice,1558
Such as perhaps the Angel’s was to Mary,
Answer: “As long as the festivity
Of Paradise shall be, so long our love
Shall radiate round about us such a vesture.
Its brightness is proportioned to the ardor,
The ardor to the vision; and the vision
Equals what grace it has above its worth.
When, glorious and sanctified, our flesh
Is reassumed, then shall our persons be
More pleasing by their being all complete;
For will increase whate’er bestows on us
Of light gratuitous the Good Supreme,
Light which enables us to look on Him;
Therefore the vision must perforce increase,
Increase the ardor which from that is kindled,
Increase the radiance which from this proceeds.
But even as a coal that sends forth flame,
And by its vivid whiteness overpowers it
So that its own appearance it maintains,
Thus the effulgence that surrounds us now
Shall be o’erpowered in aspect by the flesh,
Which still today the earth doth cover up;
Nor can so great a splendor weary us,
For strong will be the organs of the body
To everything which hath the power to please us.”
So sudden and alert appeared to me
Both one and the other choir to say Amen,
That well they showed desire for their dead bodies;
Nor sole for them perhaps, but for the mothers,
The fathers, and the rest who had been dear
Or ever they became eternal flames.
And lo! all round about of equal brightness
Arose a lustre over what was there,
Like an horizon that is clearing up.
And as at rise of early eve begin
Along the welkin new appearances,
So that the sight seems real and unreal,
It seemed to me that new subsistences1559
Began there to be seen, and make a circle
Outside the other two circumferences.
O very sparkling of the Holy Spirit,
How sudden and incandescent it became
Unto mine eyes, that vanquished bore it not!
But Beatrice so beautiful and smiling
Appeared to me, that with the other sights
That followed not my memory I must leave her.
Then to uplift themselves mine eyes resumed
The power, and I beheld myself translated
To higher salvation with my Lady only.
Well was I ware that I was more uplifted
By the enkindled smiling of the star,1560
That seemed to me more ruddy than its wont.1561
With all my heart, and in that dialect1562
Which is the same in all, such holocaust
To God I made as the new grace beseemed;
And not yet from my bosom was exhausted
The ardor of sacrifice, before I knew
This offering was accepted and auspicious;
For with so great a lustre and so red
Splendors appeared to me in twofold rays,
I said: “O Helios who dost so adorn them!”1563
Even as distinct with less and greater lights
Glimmers between the two poles of the world
The Galaxy that maketh wise men doubt,1564
Thus constellated in the depths of Mars,
Those rays described the venerable sign1565
That quadrants joining in a circle make.
Here doth my memory overcome my genius;
For on that cross as levin gleamed forth Christ,1566
So that I cannot find ensample worthy;
But he who takes his cross and follows Christ
Again will pardon me what I omit,
Seeing in that aurora lighten Christ.
From horn to horn, and ’twixt the top and base,1567
Lights were in motion, brightly scintillating
As they together met and passed each other;
Thus level and aslant and swift and slow1568
We here behold, renewing still the sight,
The particles of bodies long and short,
Across the sunbeam move, wherewith is listed
Sometimes the shade, which for their own defence
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