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the second death...He that overcome shall be arrayed in white garments; and I will in no wise blot his name out of the book of life" [Revelation 2:7-3:5]. The first resurrection is when one is born again. These are the only ones that will not be hurt of the second death. The overcoming is in this lifetime, not as the Premillennialists teach that the first resurrection will be at the coming of Christ.
[7] ON THE DAY OF THE LORD
DEATH WILL BE ABOLISHED
"Then comes the end, when he shall deliver up the kingdom to God, even the father; when he shall have abolished all rule and all authority and power, for he MUST REIGN, till he has put all his enemies under his feet. THE LAST ENEMY THAT SHALL BE ABOLISHED IS DEATH" [1 Corinthians 15:24-16]. For all that overcomes and "shall not be hurt of the second death" [Revelation 2:7] there will be no more death. Many Premillennialists believe Christ is not now reigning and will not reign unto the thousand years when He will reign on the throne of David in Jerusalem, at which time many of them believe all the saved will be in Heaven and will not return to earth unto after the thousand years. Is there anyway that death being abolished in the day of the Lord not be a problem for them?
[8] THE DAY OF THE LORD
THE SAVED FOREVER WITH THE LORD
"For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. For the Lord himself shall descend from heaven, with a shout, the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" [1 Thessalonians 4:14-17].
"When the Lord shall be revealed from heaven...when he shall come to be glorified in his saints, and to be marveled at in all them that believed...in that day" [2 Thessalonians 1:7-10]. Both the "shall be punished" and "to be marveled at in all them that believed" are "when the Lord shall be revealed from heaven...in that day," not two difference days that are a thousand years apart.
[9] ON THE DAY OF THE LORD
THE KINGDOM WILL BE DELIVERED UP TO GO
"Christ the first fruits, after that those who are Christ's AT HIS COMING, THEN COMES THE END, WHEN HE DELIVERS UP THE KINGDOM TO THE GOD AND FATHER, when he has abolished all rule and all authority and power. For HE MUST REIGN until He has put all His enemies under His feet. The last enemy that will be abolished is death" [1 Corinthians 15:24-26].
1. The Kingdom has been established and will be delivered up to God in the day of the Lord
β€’ Not the Kingdom will be established on earth after the day of the Lord.
2. Will we have a "spiritual body" in Heaven with Christ
o Not we will have an earthly body on earth and Christ also an earthly body and rule the earth from Jerusalem for eternity?
[10] ON THE DAY OF THE LORD
CHRIST WILL BRING THE LAWLESS ONE TO AN END
BY THE APPEARANCE OF HIS COMING
"Now we beseech you, brethren, touching the coming of our Lord Jesus Christ...as that the day of the Lord is just at hand...for it will not be, except the falling away come first, and the man of lawlessness be revealed, the son of destruction...And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nothing by the manifestation of his coming; even he, whose coming is according to the working of Satan with all power" [2 Thessalonians 2:1-9]. Who or whatever the lawless one is; he will end on the day of the Lord. Some Premillennialists believe the lawless one to be the "Antichrist." If they were right then CHRIST WILL BRING THE ANTICHRIST TO AN END ON THE DAY OF THE LORD, ON THE DAY OF HIS SECOND COMING, NOT A THOUSAND YEARS AFTER THE DAY OF THE LORD. Some believe him to be the pope. If so, Christ will bring him to and end THAT DAY. Whatever "the lawless one" is, Christ will bring him or it to and end ON THE DAY He comes. If "the lawless one" is the "Antichrist" as many Premillennialists believe, the "Antichrist" will come to an end on the day of the second coming of Christ. WHAT EVER OR WHO EVER THE LAWLESS ONE IS, CHRIST WILL BRING IT TO AN END ON THE DAY OF HIS COMING. IT OR HE WILL NOT EXIST FOR A THOUSAND YEARS AFTER THE COMING OF CHRIST. IF THERE WERE A MILLENNIUM, THE LAWLESS ONE COULD NOT BE IN IT.
[11] ON THE DAY OF JUDGMENT
WRATH OF GOD
A day of wrath, not seven years or a thousand years of wrath. "And to you that are afflicted rest with us, AT THE REVELATION OF THE LORD JESUS FROM HEAVEN with the angels of His power in flaming fire, RENDERING VENGEANCE TO THEM THAT KNOW NOT GOD, AND TO THEM THAT OBEY NOT THE GOSPEL OF OUR LORD JESUS; WHO SHALL SUFFER PUNISHMENT EVEN ETERNAL DESTRUCTION from the face of the Lord and from the glory of His might, WHEN HE SHALL COME TO BE GLORIFIED IN HIS SAINTS, and to be marveled at in all them that believe...IN THAT DAY" [2 Thessalonians 1:7-10]. "Eternal destruction" for the lost is "in that day," and is the same day "when he shall come to be marveled at by them that believed."
"Wrath in the day of wrath and revelation of the righteous judgment of God...but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, tribulation and anguish, upon every soul of man that worked evil...in the day when God shall judge the secrets of man" [Romans 2:5-16 American Standard Version].
"For if we sin willfully after that we have received the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. A man that has set at naught Moses law died without compassion on the word of two or three witnesses: of how much sorer punishment, think you, shall he be judged worthy, who has trodden underfoot the Son of God, and has counted the blood of the covenant wherewith he was sanctified and unholy thing, and has done despite unto the Spirit of grace? For we know him that said, vengeance belongs unto me, I will recompense, and again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God" [Hebrews 10:26-31].
"And inasmuch as it is appointed unto men once to die, and after this comes judgment" [Hebrews 9:27].
"But I would not have you ignorant, brethren, concerning them that fall asleep; that you sorrow not, even as the rest, who have no hope. For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no will precede them that are fallen asleep, For the Lord himself shall descend from heaven, and with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. Wherefore comfort one another with these words. But concerning the times and the seasons, brethren, you have no need that anything be written unto you. For yourselves know perfectly that the day of the Lord so comes as a thief in the night. When they are saying, Peace and safety, then sudden destruction comes open them, as travail upon a woman with child: and they shall in no wise escape. But you brethren, are not in darkness, that day should overtake you as a thief" [1 Thessalonians 4:13-5:5].
IN THIS PASSAGE THE DAY OF THE LORD IS CALLED:
1. The day of the Lord coming
2. The day the living saints being caught up
3. The day of the resurrection of those that are fallen asleep
4. The day the judgment all take place
5. The day of the Lord
6. The day when "the Lord himself shall descend from Heaven"
"Where is the promise of His coming...But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men...But the day of the Lord will come as a thief: in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up" [2 Peter 3:4-13]. All on the same day, there is no thousand years [365,000 days] or seven years after any of the above. They are all on "that day." "Inasmuch as he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained" [Acts 17:31]. Those who believe and teach Premillennial doctrines must deny the clear teaching on the Bible on the day of the Lord.
[12] ON THE DAY OF THE LORD
THE TOTAL DESTRUCTION OF THE EARTH AND THE HEAVENS
WHICH WERE MADE FROM NOTHING AND WILL RETURN TO NOTHING
"Heaven and earth shall pass away, but my words shall not pass away" [Matthew 24:35; Psalms 102:25-27]. "By which means the world that then was, being overflowed with water, perished, but the day of the Lord will come as a thief: in which the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men...But the day of the Lord will come as a thief; IN THE WHICH THE HEAVENS SHALL PASS AWAY WITH A GREAT NOISE, AND THE ELEMENTS SHALL BE DISSOLVED WITH FERVENT HEAT (The elements are all the things of which the earth is made, the air, the water, etc. These shall be dissolved, burned up), AND THE EARTH AND WORKS THAT ARE THEREIN SHALL BE BURNED UP. SEEING THAT THESE THINGS ARE THUS ALL TO BE DISSOLVED" [2 Peter 3:7-11].
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PART TWO
The Interpretation Of Figurative Language
Metaphors And Symbolic Passages

THE INTERMEDIATE BOSOM: THE RICH MAN AND LAZARUS
Luke 16:19-31
Does hades have a good side and a bad side? This parable is one of the most used scriptures to prove both (1) that a person has a part of him that goes to Heaven or Hell, (2) or that a person has a part that goes into
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