Atlantis: The Antedeluvian World by Ignatius Donnelly (thriller novels to read .TXT) 📕

Rawlinson (“Ancient Monarchies,” vol. i., p. 578) expresses the opinion that the ancient Assyrians possessed the pineapple. “The representation on the monuments is so exact that I can scarcely doubt the pineapple being intended.” (See Layard’s “Nineveh and Babylon,” p. 338.) The pineapple (Bromelia ananassa) is supposed to be of American origin, and unknown to Europe before the time of Columbus; and yet, apart from the revelations of the Assyrian monuments, there has been some dispute upon this point. (“Amer. Cyclop.,” vol. xiii., p. .528.) ANCIENT IRISH PIPES

It is not even certain that the use of tobacco was not known to the colonists from Atlantis settled in Ireland in an age long prior to Sir Walter Raleigh. Great numbers of pipes have been found in the raths and tumuli of Ireland, which, there is every reason to believe, were placed there by men of the Prehistoric Period. The illustration on p. 63

represents some of the so-called “Danes’ pipes” now in the collection of the Royal Irish Academy. The Danes entered Ireland many centuries before the time of Columbus, and if the pipes are theirs, they must have used tobacco, or some substitute for it, at that early period. It is probable, however, that the tumuli of Ireland antedate the Danes thousands of years.

Compare these pipes from the ancient mounds of Ireland with the accompanying picture of an Indian pipe of the Stone Age of New Jersey.

(“Smithsonian Rep.,” 1875, p. 342.)

Recent Portuguese travellers have found the most remote tribes of savage negroes in Africa, holding no commercial intercourse with Europeans, using strangely shaped pipes, in which they smoked a plant of the country. Investigations in America lead to the conclusion that tobacco was first burnt as an incense to the gods, the priest alone using the pipe; and from this beginning the extraordinary practice spread to the people, and thence over all the world. It may have crossed the Atlantic in a remote age, and have subsequently disappeared with the failure of retrograding colonists to raise the tobacco-plant.

PART II. THE DELUGE.

CHAPTER I.

THE DESTRUCTION OF ATLANTIS DESCRIBED IN THE DELUGE LEGENDS.

Having demonstrated, as we think successfully, that there is no improbability in the statement of Plato that a large island, almost a continent, existed in the past in the Atlantic Ocean, nay, more, that it is a geological certainty that it did exist; and having further shown that it is not improbable but very possible that it may have sunk beneath the sea in the manner described by Plato, we come now to the next question, Is the memory of this gigantic catastrophe preserved among the traditions of mankind? We think there can be no doubt that an affirmative answer must be given to this question.

An event, which in a few hours destroyed, amid horrible convulsions, an entire country, with all its vast population-that Population the ancestors of the great races of both continents, and they themselves the custodians of the civilization of their age-could not fail to impress with terrible force the minds of men, and to project its gloomy shadow over all human history. And hence, whether we turn to the Hebrews, the Aryans, the Phœnicians, the Greeks, the Cushites, or the inhabitants of America, we find everywhere traditions of the Deluge; and we shall see that all these traditions point unmistakably to the destruction of Atlantis.

François Lenormant says (Contemp. Rev., Nov., 1879): “The result authorizes us to affirm the story of the Deluge to be a universal tradition among all branches of the human race, with the one exception, however, of the black. Now, a recollection thus precise and concordant cannot be a myth voluntarily invented. No religious or cosmogonic myth presents this character of universality. It must arise from the reminiscence of a real and terrible event, so powerfully impressing the imagination of the first ancestors of our race as never to have been forgotten by their descendants. This cataclysm. must have occurred near the first cradle of mankind, and before the dispersion of the families from which the principal races were to spring; for it would be at once improbable and uncritical to admit that, at as many different points of the globe as we should have to assume in order to explain the wide spread of these traditions, local phenomena so exactly alike should have occurred, their memory having assumed an identical form, and presenting circumstances that need not necessarily have occurred to the mind in such cases.

“Let us observe, however, that probably the diluvian tradition is not primitive, but imported in America; that it undoubtedly wears the aspect of an importation among the rare populations of the yellow race where it is found; and lastly, that it is doubtful among the Polynesians of Oceania. There will still remain three great races to which it is undoubtedly peculiar, who have not borrowed it from each other, but among whom the tradition is primitive, and goes back to the most ancient times, and these three races are precisely the only ones of which the Bible speaks as being descended from Noah—those of which it gives the ethnic filiation in the tenth chapter of Genesis. This observation.

which I hold to be undeniable, attaches a singularly historic and exact value to the tradition as recorded by the Sacred Book, even if, on the other hand, it may lead to giving it a more limited geographical and ethnological significance. . . .

“But, as the case now stands, we do not hesitate to declare that, far from being a myth, the Biblical Deluge is a real and historical fact, having, to say the least, left its impress on the ancestors of three races—Aryan, or Indo-European, Semitic, or Syro-Arabian, Chamitic, or Cushite—that is to say, on the three great civilized races of the ancient world, those which constitute the higher humanity—before the ancestors of those races had as yet separated, and in the part of Asia they together inhabited.”

Such profound scholars and sincere Christians as M. Schwœbel (Paris, 1858), and M. Omalius d’Halloy (Bruxelles, 1866), deny the universality of the Deluge, and claim that “it extended only to the principal centre of humanity, to those who remained near its primitive cradle, without reaching the scattered tribes who had already spread themselves far away in almost desert regions. It is certain that the Bible narrative commences by relating facts common to the whole human species, confining itself subsequently to the annals of the race peculiarly chosen by the designs of Providence.” (Lenormant and Chevallier, “Anc. Hist. of the East,” p. 44.) This theory is supported by that eminent authority on anthropology, M. de Quatrefages, as well as by Cuvier; the Rev. R. p.

Bellynck, S.J., admits that it has nothing expressly opposed to orthodoxy.

Plato identifies “the great deluge of all” with the destruction of Atlantis. The priest of Sais told Solon that before “the great deluge of all” Athens possessed a noble race, who performed many noble deeds, the last and greatest of which was resisting the attempts of Atlantis to subjugate them; and after this came the destruction of Atlantis, and the same great convulsion which overwhelmed that island destroyed a number of the Greeks. So that the Egyptians, who possessed the memory of many partial deluges, regarded this as “the great deluge of all.”

CHAPTER II.

THE DELUGE OF THE BIBLE

We give first the Bible history of the Deluge, as found in Genesis (chap. vi. to chap. viii.):

“And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

“And the Lord said, My Spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.

“There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the Lord.

[“These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth.]

“The earth also was corrupt before God; and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and everything that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind; two of every sort shall come unto thee, to keep them alive. And take thou unto thee of