International Language by Walter J. Clark (the lemonade war series txt) π
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It is waste of time to argue with those who do not realize that the absolute essentials of any auxiliary language in these days are ease of acquirement and accessibility to all. There are actually some newspapers published in Latin and dealing with modern topics. As an amusement for the learned they are all very well; but the portentous periphrases to which they are reduced in describing tramway accidents or motor-cars, the rank obscurity of the terms in which advertisements of the most ordinary goods are veiled, ought to be enough to drive their illusions out of the heads of the modern champions of Latin for practical purposes. Let these persons take in the Roman Vox Urbis for a month or two, or get hold of a copy of the London Alaudae, and see how they feel then.
A dim perception of the requirements of the modern world has inspired the various schemes for a barbarized and simplified Latin. It is almost incredible that the authors of such schemes cannot see that debased Latin suffers from all the defects alleged against an artificial language, plus quite prohibitory ones of its own, without attaining the corresponding advantages. It is just as artificial as an entirely new language, without being nearly so easy (especially to speak) or adaptable to modern life. It sins against the cardinal principle that an auxiliary language shall inflict no damage upon any natural one. In short, it disgusts both parties (scholars and tradesmen), and satisfies the requirements of neither. Those who want an easy language, within the reach of the intelligent person with only an elementary school groundwork of education, don't get it; and the scholarly party, who treat any artificial language as a cheap commercial scheme, have their teeth set on edge by unparalleled barbarisms, which must militate most seriously against the correct use of classical Latin.
Such schemes are dead of their own dogginess.
Latin, pure or mongrel, won't do.
This chapter might be as short and dogmatic as Mark Twain's celebrated chapter upon snakes in Ireland. It would be enough to merely answer "No," but that the indefatigable Mr. Henderson, after running through three artificial languages of his own, has come to the conclusion that Greek is the thing. Certainly, as regards flexibility and power of word-formation, Greek would be better than Latin on its own merits. But it is too hard, and the scheme has nothing practical about it.
Jingoes are not wanting who say that it is unpatriotic of any Englishman to be a party to the introduction of a neutral language, because English is manifestly destined to be the language of the world.
Reader, did you ever indulge in the mild witticism of asking a foreigner where the English are mentioned in the Bible? The answer, of course, is, The meek shall inherit the earth. But if the foreigner is bigger than you, don't tell him until you have got to a safe distance.
It is this attitude of self-assertion, coupled with the tacit assumption that the others don't count much, that makes the English so detested on the Continent. It is well reflected in the claim to have their own language adopted as a common means of communication between all other peoples.
This claim is not put forward in any spirit of deliberate insolence, or with the intention of ignoring other people's feelings; though the very unconsciousness of any arrogance in such an attitude really renders it more galling, on account of the tacit conclusion involved therein. It is merely the outcome of ignorance and of that want of tact which consists of inability to put oneself at the point of view of others. The interests of English-speaking peoples are enormous, far greater than those of any other group of nations united by a common bond of speech. But it is a form of narrow provincial ignorance to refuse on that account to recognize that, compared to the whole bulk of civilized people, the English speakers are in a small minority, and that the majority includes many high-spirited peoples with a strongly developed sense of nationality, and destined to play a very important part in the history of the world. Any sort of movement to have English or any other national language adopted officially as a universal auxiliary language would at once entail a boycott of the favoured language on the part of a ring of other powerful nations, who could not afford to give a rival the benefit of this augmented prestige. And it is precisely upon universality of adoption that the great use of an international language will depend.
To sum up: the ignorance of contemporary history and fact displayed in the suggestion of giving the preference to any national language is only equalled by its futility, for it is futile, to put forward a scheme that has no chance of even being discussed internationally as a matter of practical politics.
A proof is that precisely the same objection to an auxiliary language is raised in Franceβnamely, that it is unpatriotic, because it would displace French from that proud position.
The above remarks will be wholly misunderstood if they are taken to imply any spirit of Little Englandism on the part of the writer. On the contrary, he is ardently convinced of the mighty rΓ΄le that will be played among the nations by the British Empire, and has had much good reason in going to and fro in the world to ponder on its unique achievement in the past. When fully organized on some terms of partnership as demanded by the growth of the Colonies, it will go even farther in the future. But all this has nothing to do with an international language. Howsoever mighty, the British Empire will not swallow up the earthβat any rate, not in our time. And till it does, it is not practical politics to expect other peoples to recognize English as the international language as between themselves.
There are, in fact, two quite separate questions:
(1) Supposing it is possible for any national language to become the international one, which has the best claims?
(2) Is it possible for any national language to be adopted as the international one?
To question (1) the answer undoubtedly is "English." It is already the language of the sea, and to a large extent the medium for transacting business between Europeans and Asiatic races, or between the Asiatic races themselves.1 Moreover, except for its pronunciation and spelling, it has intrinsically the best claim, as being the furthest advanced along the common line of development of Aryan language.2 But the discussion of this question has no more than an academic interest, because the answer to question (2) is, for political reasons, in the negative.
1Another argument is that based on the comparative numbers of people who speak the principal European languages as their mother-tongue. No accurate statistics exist, but an interesting estimate is quoted by Couturat and Leau (Hist. de la langue universelle), which puts English first with about 120,000,000, followed at a distance of 30,000,000 or 40,000,000 by Russian.
2This is explained in Part III., chap. i., q.v.
"You base your argument for an international language mainly on the operation of economical laws. Be consistent, then; leave the matter to Nature. By unlimited competition the best language is bound to be evolved and come to the top in the struggle for life. Let the fittest survive, and don't bother about Esperanto."
On a first hearing this sounds fairly plausible, yet it is honeycombed with error.
In the first place, it proves too much. The same argument could be adduced for the abandonment of effort of all kind whatever to improve upon Nature and her processes. "You can walk and run and swim. Don't bother to invent boats and bicycles, trains and aeroplanes, that will bring you more into touch with other peoples. Let Nature evolve the best form of international locomotion."
Again, Nature does not tend towards uniformity. She produces an infinity of variety in the individual, and out of this variety she selects and evolves certain prevailing types. But these types differ widely within the limits of the world under varying conditions of environment. What we are seeking to establish is world-wide uniformity, in spite of difference of environment.
Again, the argument confuses a sub-characteristic with an organism. A language is not an organism, but one of the characteristics of man. After the lapse of countless ages there are grey horses and black, bay and chestnut, presumably because greyness and blackness and the rest are incidental characteristics of a horse. No one of them gives him a greater advantage than the others in his struggle for life, or helps him particularly to perform the functions of horsiness.
Just in the same way a man may be equally well equipped with all the qualities that make for success, whether he speaks English or French, Russian or Japanese. It cannot be shown that language materially helps one people as against another, or even that the best race evolves the best language.1 Take the last mentioned. If there is one people on the face of the globe who rejoice in an impossible language, it is the Japanese. In the early days of foreign intercourse a good Jesuit father reported that the Japanese were courteous and polite to strangers, but their language was plainly the invention of the devil. To a modern mind the language may have outlived its putative father, but its reputation has not improved, so far as ease is concerned. Yet who will say that it has impaired national efficiency?
1Greece went down before Rome. Which was the better race, meaning by "better" the more capable of imposing its language and manners on the world? Yet who doubts that Greek was the better language?
The fact is, that for purposes of transaction of ordinary affairs by those who speak it as a mother tongue, one language is about as good as another. Whether it survives or spreads depends, not upon its intrinsic qualities as a language, but upon the success of the race that speaks it.1 There is, therefore, no presumption that the best or the most suitable or the easiest language will spread over the world by its own merits, or even that any easy or regular language will be evolved. Printing and education have altogether arrested the natural process of evolution of language on the lips of men. This is one justification for the application of new artificial reforms to language and spelling, which tend no longer to move naturally with the times as heretofore.
1A curious phenomenon of our day suggests a possible partial exception. In Switzerland French is steadily encroaching and bearing back German. Is this owing to the intrinsic qualities of French language and civilization? Materially, the Germans have the greater expansive power.
As regards free competition between rival artificial languages, the same considerations hold good. The worse might prevail just as easily as the better, because the determining factor is not the nature of the language, but the influence and general capacity of the rival backers. Of course a very bad or hard artificial language would not prevail against an
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