How I Found Livingstone by Henry M. Stanley (trending books to read .txt) đź“•
The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not
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(Killer of his father), Mabruki (the Little), Baruti of Useguhha,
and Ferahan had been killed. I learned also that they had
succeeded in capturing Wilyankuru in a very short time, that
Mirambo and his son were there, that as they succeeded in
effecting an entrance, Mirambo had collected his men, and after
leaving the village, had formed an ambush in the grass, on each
side of the road, between Wilyankuru and Zimbizo, and that as the
attacking party were returning home laden with over a hundred
tusks of ivory, and sixty bales of cloth, and two or three hundred
slaves, Mirambo’s men suddenly rose up on each side of them, and
stabbed them with their spears. The brave Soud had fired his
double-barrelled gun and shot two men, and was in the act of
loading again when a spear was launched, which penetrated through
and through him: all the other Arabs shared the same fate.
This sudden attack from an enemy they believed to be conquered
so demoralized the party that, dropping their spoil, each man
took to his heels, and after making a wide detour through the
woods, returned to Zimbizo to repeat the dolorous tale.
The effect of this defeat is indescribable. It was impossible to
sleep, from the shrieks of the women whose husbands had fallen.
All night they howled their lamentations, and sometimes might be
heard the groans of the wounded who had contrived to crawl through
the grass unperceived by the enemy. Fugitives were continually
coming in throughout the night, but none of my men who were
reported to be dead, were ever heard of again.
The 7th was a day of distrust, sorrow, and retreat; the Arabs
accused one another for urging war without expending all peaceful
means first. There were stormy councils of war held, wherein
were some who proposed to return at once to Unyanyembe, and keep
within their own houses; and Khamis bin Abdullah raved, like an
insulted monarch, against the abject cowardice of his compatriots.
These stormy meetings and propositions to retreat were soon known
throughout the camp, and assisted more than anything else to
demoralize completely the combined forces of Wanyamwezi and
slaves. I sent Bombay to Sayd bin Salim to advise him not to
think of retreat, as it would only be inviting Mirambo to carry
the war to Unyanyembe.
After, despatching Bombay with this message, I fell asleep, but
about 1.30 P.M. I was awakened by Selim saying, “Master, get up,
they are all running away, and Khamis bin Abdullah is himself
going.”
With the aid of Selim I dressed myself, and staggered towards the
door. My first view was of Thani bin Abdullah being dragged away,
who, when he caught sight of me, shouted out “Bana—quick—Mirambo
is coming.” He was then turning to run, and putting on his jacket,
with his eyes almost starting out of their sockets with terror.
Khamis bin Abdullah was also about departing, he being the last
Arab to leave. Two of my men were following him; these Selim
was ordered to force back with a revolver. Shaw was saddling
his donkey with my own saddle, preparatory to giving me the slip,
and leaving me in the lurch to the tender mercies of Mirambo.
There were only Bombay, Mabruki Speke, Chanda who was coolly
eating his dinner, Mabruk Unyauyembe, Mtamani, Juma, and
Sarmean–only seven out of fifty. All the others had deserted,
and were by this time far away, except Uledi (Manwa Sera) and
Zaidi, whom Selim brought back at the point of a loaded revolver.
Selim was then told to saddle my donkey, and Bombay to assist
Shaw to saddle his own. In a few moments we were on the road,
the men ever looking back for the coming enemy; they belabored
the donkeys to some purpose, for they went at a hard trot,
which caused me intense pain. I would gladly have lain down
to die, but life was sweet, and I had not yet given up all
hope of being able to preserve it to the full and final
accomplishment of my mission. My mind was actively at work
planning and contriving during the long lonely hours of night,
which we employed to reach Mfuto, whither I found the Arabs had
retreated. In the night Shaw tumbled off his donkey, and would
not rise, though implored to do so. As I did not despair myself,
so I did not intend that Shaw should despair. He was lifted on
his animal, and a man was placed on each side of him to assist him;
thus we rode through the darkness. At midnight we reached Mfuto
safely, and were at once admitted into the village, from which we
had issued so valiantly, but to which we were now returned so
ignominiously.
I found all my men had arrived here before dark. Ulimengo, the
bold guide who had exulted in his weapons and in our numbers, and
was so sanguine of victory, had performed the eleven hours’ march
in six hours; sturdy Chowpereh, whom I regarded as the
faithfullest of my people, had arrived only half an hour later
than Ulimengo; and frisky Khamisi, the dandy—the orator—the
rampant demagogue—yes—he had come third; and Speke’s “Faithfuls”
had proved as cowardly as any poor “nigger” of them all. Only
Selim was faithful.
I asked Selim, “Why did you not also run away, and leave your
master to die?”
“Oh, sir,” said the Arab boy, naively, “I was afraid you would
whip me.”
CHAPTER IX. MY LIFE AND TROUBLES IN UNYANYEMBE-(continued).
It never occurred to the Arab magnates that I had cause of complaint
against them, or that I had a right to feel aggrieved at their
conduct, for the base desertion of an ally, who had, as a duty to
friendship, taken up arms for their sake. Their “salaams” the next
morning after the retreat, were given as if nothing had transpired
to mar the good feeling that had existed between us.
They were hardly seated, however, before I began to inform them
that as the war was only between them and Mirambo, and that as
I was afraid, if they were accustomed to run away after every
little check, that the war might last a much longer time than I
could afford to lose; and that as they had deserted their wounded
on the field, and left their sick friends to take care of
themselves, they must not consider me in the light of an ally
any more. “I am satisfied,” said I, “having seen your mode of
fighting, that the war will not be ended in so short a time as
you think it will. It took you five years, I hear, to conquer
and kill Manwa Sera, you will certainly not conquer Mirambo in
less than a year.* I am a white man, accustomed to wars after
a different style, I know something about fighting, but I never
saw people run away from an encampment like ours at Zimbizo for
such slight cause as you had. By running away, you have invited
Mirambo to follow you to Unyanyembe; you may be sure he will come.”
__________________
* The same war is still raging, April, 1874.
__________________
The Arabs protested one after another that they had not intended
to have left me, but the Wanyamwezi of Mkasiwa had shouted out
that the “Musungu” was gone, and the cry had caused a panic among
their people, which it was impossible to allay.
Later that day the Arabs continued their retreat to Tabora; which
is twenty-two miles distant from Mfuto. I determined to proceed
more leisurely, and on the second day after the flight from
Zimbizo, the Expedition, with all the stores and baggage, marched
back to Masangi, and on the third day to Kwihara.
The following extracts from my Diary will serve to show better
than anything else, my feelings and thoughts about this time,
after our disgraceful retreat:
Kwihara. Friday, 11th August, 1871.—Arrived to-day from Zimbili,
village of Bomboma’s. I am quite disappointed and almost
disheartened. But I have one consolation, I have done my duty by
the Arabs, a duty I thought I owed to the kindness they received
me with, now, however, the duty is discharged, and I am free to
pursue my own course. I feel happy, for some reasons, that the
duty has been paid at such a slight sacrifice. Of course if I
had lost my life in this enterprise, I should have been justly
punished. But apart from my duty to the consideration with
which the Arabs had received me, was the necessity of trying
every method of reaching Livingstone. This road which the war
with Mirambo has closed, is only a month’s march from this place,
and, if the road could be opened with my aid, sooner than without
it, why should I refuse my aid? The attempt has been made for
the second time to Ujiji—both have failed. I am going to try
another route; to attempt to go by the north would be folly.
Mirambo’s mother and people, and the Wasui, are between me and
Ujiji, without including the Watuta, who are his allies, and
robbers. The southern route seems to be the most practicable one.
Very few people know anything of the country south; those whom
I have questioned concerning it speak of “want of water” and
robber Wazavira, as serious obstacles; they also say that the
settlements are few and far between.
But before I can venture to try this new route, I have to employ
a new set of men, as those whom I took to Mfuto consider their
engagements at an end, and the fact of five of their number being
killed rather damps their ardor for travelling. It is useless to
hope that Wanyamwezi can be engaged, because it is against their
custom to go with caravans, as carriers, during war time. My
position is most serious. I have a good excuse for returning to
the coast, but my conscience will not permit me to do so, after
so much money has been expended, and so much confidence has been
placed in me. In fact, I feel I must die sooner than return.
Saturday, August 12th.—My men, as I supposed they would, have
gone; they said that I engaged them to go, to Ujiji by Mirambo’s
road. I have only thirteen left.
With this small body of men, whither can I go? I have over one
hundred loads in the storeroom. Livingstone’s caravan is also
here; his goods consist of seventeen bales of cloth, twelve boxes,
and six bags of beads. His men are luxuriating upon the best the
country affords.
If Livingstone is at Ujiji, he is now locked up with small means of
escape. I may consider myself also locked up at Unyamyembe, and
I suppose cannot go to Ujiji until this war with Mirambo is
settled. Livingstone cannot get his goods, for they are here with
mine. He cannot return to Zanzibar, and the road to the Nile is
blocked up. He might, if he has men and stores, possibly reach
Baker by travelling northwards, through Urundi, thence through
Ruanda, Karagwah, Uganda, Unyoro, and Ubari to Gondokoro. Pagazis
he cannot obtain, for the sources whence a supply might be
obtained are closed. It is an erroneous supposition to think that
Livingstone, any more than any other energetic man of his calibre,
can travel through Africa without some sort of an escort,
and a durable supply of marketable cloth and beads.
I was told to-day by a man that when Livingstone was coming from
Nyassa Lake towards the Tanganika (the very time that people
thought him murdered) he was met by Sayd bin Omar’s caravan, which
was bound for Ulamba. He was travelling with Mohammed bin Gharib.
This Arab, who was coming from Urunga,
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