The Decameron of Giovanni Boccaccio by Giovanni Boccaccio (e reader manga .txt) π
[Footnote 199: Lit. and so I hope (spero), a curious instance of the ancient Dantesque use of the word spero, I hope, in its contrary sense of fear.]
There was in the kingdom of France a gentleman called Isnard, Count of Roussillon, who, for that he was scant of health, still entertained about his person a physician, by name Master Gerard de Narbonne. The said count had one little son, and no more, hight Bertrand, who was exceeding handsome and agreeable, and with him other children of his own age were brought up. Among these latter was a daughter of the aforesaid physician, by name Gillette, who vowed to the said Bertrand an infinite love and fervent more than pertained unto her tender years. The count dying and leaving his son in the hands of
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Her mother, hearing this, began to make an outcry and say, 'By Christ His Cross, daughter mine, it shall not pass thus! Nay, he should rather be slain for a thankless, ill-conditioned dog, who was never worthy to have a girl of thy fashion to wife. Marry, a fine thing, forsooth! He could have used thee no worse, had he picked thee up out of the dirt! Devil take him if thou shalt abide at the mercy of the spite of a paltry little merchant of asses' dung! They come to us out of their pigstyes in the country, clad in homespun frieze, with their bag-breeches and pen in arse, and as soon as they have gotten a leash of groats, they must e'en have the daughters of gentlemen and right ladies to wife and bear arms and say, "I am of such a family" and "Those of my house did thus and thus." Would God my sons had followed my counsel in the matter, for that they might have stablished thee so worshipfully in the family of the Counts Guidi, with a crust of bread to thy dowry! But they must needs give thee to this fine jewel of fellow, who, whereas thou art the best girl in Florence and the modestest, is not ashamed to knock us up in the middle of the night, to tell us that thou art a strumpet, as if we knew thee not. But, by God His faith, an they would be ruled by me, he should get such a trouncing therefor that he should stink for it!' Then, turning to the lady's brothers, 'My sons,' said she, 'I told you this could not be. Have you heard how your fine brother-in-law here entreateth your sister? Four-farthing[353] huckster that he is! Were I in your shoes, he having said what he hath of her and doing that which he doth, I would never hold myself content nor appeased till I had rid the earth of him; and were I a man, as I am a woman, I would trouble none other than myself to despatch his business. Confound him for a sorry drunken beast, that hath no shame!'
The young men, seeing and hearing all this, turned upon Arriguccio and gave him the soundest rating ever losel got; and ultimately they said to him. 'We pardon thee this as to a drunken man; but, as thou tenderest thy life, look henceforward we hear no more news of this kind, for, if aught of the like come ever again to our ears, we will pay thee at once for this and for that.' So saying, they went their ways, leaving Arriguccio all aghast, as it were he had taken leave of his wits, unknowing in himself whether that which he had done had really been or whether he had dreamed it; wherefore he made no more words thereof, but left his wife in peace. Thus the lady, by her ready wit, not only escaped the imminent peril [that threatened her,] but opened herself a way to do her every pleasure in time to come, without evermore having any fear of her husband."
THE NINTH STORYLYDIA, WIFE OF NICOSTRATUS, LOVETH PYRRHUS, WHO, SO HE MAY BELIEVE IT, REQUIRETH OF HER THREE THINGS, ALL WHICH SHE DOTH. MOREOVER, SHE SOLACETH HERSELF WITH HIM IN THE PRESENCE OF NICOSTRATUS AND MAKETH THE LATTER BELIEVE THAT THAT WHICH HE HATH SEEN IS NOT REAL
Neifile's story so pleased the ladies that they could neither give over to laugh at nor to talk of it, albeit the king, having bidden Pamfilo tell his story, had several times imposed silence upon them. However, after they had held their peace, Pamfilo began thus: "I do not believe, worshipful ladies, that there is anything, how hard and doubtful soever it be, that whoso loveth passionately will not dare to do; the which, albeit it hath already been demonstrated in many stories, methinketh, nevertheless, I shall be able yet more plainly to show forth to you in one which I purpose to tell you and wherein you shall hear of a lady, who was in her actions much more favoured of fortune than well-advised of reason; wherefore I would not counsel any one to adventure herself in the footsteps of her of whom I am to tell, for that fortune is not always well disposed nor are all men in the world equally blind.
In Argos, city of Achia far more famous for its kings of past time than great in itself, there was once a nobleman called Nicostratus, to whom, when already neighbouring on old age, fortune awarded a lady of great family to wife, whose name was Lydia and who was no less high-spirited than fair. Nicostratus, like a nobleman and a man of wealth as he was, kept many servants and hounds and hawks and took the utmost delight in the chase. Among his other servants he had a young man called Pyrrhus, who was sprightly and well bred and comely of his person and adroit in all that he had a mind to do, and him he loved and trusted over all else. Of this Pyrrhus Lydia became so sore enamoured that neither by day nor by night could she have her thought otherwhere than with him; but he, whether it was that he perceived not her liking for him or that he would none of it, appeared to reck nothing thereof, by reason whereof the lady suffered intolerable chagrin in herself and being altogether resolved to give him to know of her passion, called a chamberwoman of hers, Lusca by name, in whom she much trusted, and said to her, 'Lusca, the favours thou hast had of me should make thee faithful and obedient; wherefore look thou none ever know that which I shall presently say to thee, save he to whom I shall charge thee tell it. As thou seest, Lusca, I am a young and lusty lady, abundantly endowed with all those things which any woman can desire; in brief, I can complain of but one thing, to wit, that my husband's years are overmany, an they be measured by mine own, wherefore I fare but ill in the matter of that thing wherein young women take most pleasure, and none the less desiring it, as other women do, I have this long while determined in myself, since fortune hath been thus little my friend in giving me so old a husband, that I will not be so much mine own enemy as not to contrive to find means for my pleasures and my weal; which that I may have as complete in this as in other things, I have bethought myself to will that our Pyrrhus, as being worthier thereof than any other, should furnish them with his embracements; nay, I have vowed him so great a love that I never feel myself at ease save whenas I see him or think of him, and except I foregather with him without delay, methinketh I shall certainly die thereof. Wherefore, if my life be dear to thee, thou wilt, on such wise as shall seem best to thee, signify to him any love and beseech him, on my part, to be pleased to come to me, whenas thou shalt go for him.'
The chamberwoman replied that she would well and taking Pyrrhus apart, whenas first it seemed to her time and place, she did her lady's errand to him as best she knew. Pyrrhus, hearing this, was sore amazed thereat, as one who had never anywise perceived aught of the matter, and misdoubted him the lady had let say this to him to try him; wherefore he answered roughly and hastily, 'Lusca, I cannot believe that these words come from my lady; wherefore, have a care what thou sayst; or, if they do indeed come from her, I do not believe that she caused thee say them with intent, and even if she did so, my lord doth me more honour than I deserve and I would not for my life do him such an outrage; wherefore look thou bespeak me no more of such things.' Lusca, nowise daunted by his austere speech, said to him, 'Pyrrhus, I will e'en bespeak thee both of this and of everything else wherewithal my lady shall charge me when and as often as she shall bid me, whether it cause thee pleasure or annoy; but thou art an ass.' Then, somewhat despited at his words, she returned to her mistress, who, hearing what Pyrrhus had said, wished for death, but, some days after, she again bespoke the chamberwoman of the matter and said to her, 'Lusca, thou knowest that the oak falleth not for the first stroke; wherefore meseemeth well that thou return anew to him who so strangely willeth to abide loyal to my prejudice, and taking a sortable occasion, throughly discover to him my passion and do thine every endeavour that the thing may have effect; for that, an it fall through thus, I shall assuredly die of it. Moreover, he will think to have been befooled, and whereas we seek to have his love, hate will ensue thereof.'
The maid comforted her and going in quest of Pyrrhus found him merry and well-disposed and said to him, 'Pyrrhus I showed thee, a few days agone, in what a fire my lady and thine abideth for the love she beareth thee, and now anew I certify thee thereof, for that, an thou persist in the rigour thou showedst the other day, thou mayst be assured that she will not live long; wherefore I prithee be pleased to satisfy her of her desire, and if thou yet abide fast in thine obstinacy, whereas I have still accounted thee mighty discreet, I shall hold thee a blockhead. What can be a greater glory for thee than that such a lady, so fair and so noble, should love thee over all else? Besides, how greatly shouldst thou acknowledge thyself beholden unto Fortune, seeing that she proffereth thee a thing of such worth and so conformable to the desires of thy youth and to boot, such a resource for thy necessities! Which of thy peers knowest thou who fareth better by way of delight than thou mayst fare, an thou be wise? What other couldst thou find who may fare so well in the matter of arms and horses and apparel and monies as thou mayst do, so thou wilt but vouchsafe thy love to this lady? Open, then, thy mind to my words and return to thy senses; bethink thee that once, and no oftener, it is wont to betide that fortune cometh unto a man with smiling face and open arms, who an he know not then to welcome, if after he find
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