The Book of the Thousand Nights and a Night, vol 1 by Sir Richard Francis Burton (classic literature list TXT) 📕
- Introduction
- Story Of King Shahryar and His Brother
- a. Tale of the Bull and the Ass
- 1. Tale of the Trader and the Jinni
- a. The First Shaykh's Story
- b. The Second Shaykh's Story
- c. The Third Shaykh's Story
- 2. The Fisherman and the Jinni
- a. Tale of the Wazir and the Sage Duban
- ab. Story of King Sindibad and His Falcon
- ac. Tale of the Husband and the Parrot
- ad. Tale of the Prince and the Ogress
- b. Tale of the Ensorcelled Prince
- a. Tale of the Wazir and the Sage Duban
- 3. The Porter and the Three Ladies of Baghdad
- a. The First Kalandar's Tale
- b. The Second Kalandar's Tale
- ba. Tale of the Envier and the Envied
- c. The Third Kalandar's Tale
- d. The Eldest Lady's Tale
- e. Tale of the Portress
- Conclusion of the Story of the Porter and the Three Ladies
- 4. Tale of the Three Apples
- 5. Tale of Nur Al-din Ali and his Son
- 6. The Hunchback's Tale
- a. The Nazarene Broker's Story
- b. The Reeve's Tale
- c. Tale of the Jewish Doctor
- d. Tale of the Tailor
- e. The Barber's Tale of Himself
- ea. The Barber's Tale of his First Brother
- eb. The Barber's Tale of his Second Brother
- ec. The Barber's Tale of his Third Brother
- ed. The Barber's Tale of his Fourth Brother
- ee. The Barber's Tale of his Fifth Brother
- ef. The Barber's Tale of his Sixth Brother
- The End of the Tailor's Tale
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- Author: Sir Richard Francis Burton
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Whatever needful thing thou undertake, * Consult th’ experienced and contraire him not!
And indeed thou shalt never find a man better versed in affairs than I, and I am here standing on my feet to serve thee. I am not vexed with thee: why shouldest thou be vexed with me? But whatever happen I will bear patiently with thee in memory of the much kindness thy father shewed me.” “By Allah,” cried I, “O thou with tongue long as the tail of a jackass, thou persistest in pestering me with thy prate and thou becomest more longsome in thy long speeches, when all I want of thee is to shave my head and wend thy way!” Then he lathered my head saying, “I perceive thou art vexed with me, but I will not take it ill of thee, for thy wit is weak and thou art but a laddy: it was only yesterday I used to take thee on my shoulder[FN#615] and carry thee to school.’ “O my brother,” said I, “for Allah’s sake do what I want and go thy gait!” And I rent my garments.[FN#616] When he saw me do this he took the razor and fell to sharpening it and gave not over stropping it until my senses were well nigh leaving me. Then he came up to me and shaved part of my head; then he held his hand and then he said, “O my lord, haste is Satan’s gait whilst patience is of Allah the Compassionate. But thou, O my master, I ken thou knowest not my rank; for verily this hand alighteth upon the heads of Kings and Emirs and Wazirs, and sages and doctors learned in the law, and the poet said of one like me:—
All crafts are like necklaces strung on a string, * But this Barber’s the union pear of the band: High over all craftsmen he ranketh, and why? * The heads of the Kings are under his hand!”[FN#617]
Then said I, “Do leave off talking about what concerneth thee not: indeed thou hast straitened my breast and distracted my mind.” Quoth he, “Meseems thou art a hasty man;” and quoth I, “Yes ! yes! yes!” and he, “I rede thee practice restraint of self, for haste is Satan’s pelf which bequeatheth only repentance and ban and bane, and He (upon whom be blessings and peace!) hath said, ‘The best of works is that wherein deliberation lurks;’ but I, by Allah! have some doubt about thine affair; and so I should like thee to let me know what it is thou art in such haste to do, for I fear me it is other than good.” Then he continued, “It wanteth three hours yet to prayer time; but I do not wish to be in doubt upon this matter; nay, I must know the moment exactly, for truly, ‘A guess shot in times of doubt, oft brings harm about;’ especially in the like of me, a superior person whose merits are famous amongst mankind at large; and it doth not befit me to talk at random, as do the common sort of astrologers.” So saying, he threw down the razor and taking up the astrolabe, went forth under the sun and stood there a long time; after which he returned and counting on his fingers said to me, “There remain still to prayer time three full hours and complete, neither more nor yet less, according to the most learned astronomicals and the wisest makers of almanacks.” “Allah upon thee,” cried I, “hold thy tongue with me, for thou breakest my liver in pieces.” So he took the razor and, after sharpening it as before and shaving other two hairs of my head, he again held his hand and said, “I am concerned about thy hastiness and indeed thou wouldst do well to let me into the cause of it; ‘t were the better for thee, as thou knowest that neither thy father nor thy grandfather ever did a single thing save by my advice.” When I saw that there was no escape from him I said to myself, “The time for prayer draws near and I wish to go to her before the folk come out of the mosque.
If I am delayed much longer, I know not how to come at her.” Then said I aloud, “Be quick and stint this talk and impertinence, for I have to go to a party at the house of some of my intimates.”
When he heard me speak of the party, he said, “This thy day is a blessed day for me! In very sooth it was but yesterday I invited a company of my friends and I have forgotten to provide anything for them to eat. This very moment I was thinking of it: Alas, how I shall be disgraced in their eyes!” “Be not distressed about this matter,” answered I; “have I not told thee that I am bidden to an entertainment this day? So every thing in my house, eatable and drinkable, shall be thine, if thou wilt only get through thy work and make haste to shave my head.” He replied, “Allah requite thee with good! Specify to me what is in thy house for my guests that I may be ware of it.” Quoth I, “Five dishes of meat and ten chickens with reddened breasts[FN#618] and a roasted lamb.” “Set them before me,” quoth he “that I may see them.” So I told my people to buy, borrow or steal them and bring them in anywise, And had all this set before him. When he saw it he cried, “The wine is wanting,” and I replied, “I have a flagon or two of good old grape-juice in the house,” and he said, “Have it brought out!” So I sent for it and he exclaimed, “Allah bless thee for a generous disposition! But there are still the essences and perfumes.” So I bade them set before him a box containing Nadd,[FN#619] the best of compound perfumes, together with fine lign-aloes, ambergris and musk unmixed, the whole worth fifty dinars. Now the time waxed strait and my heart straitened with it; so I said to him, “Take it all and finish shaving my head by the life of Mohammed (whom Allah bless and keep!).” “By Allah,”
said he, “I will not take it till I see all that is in it.” So I bade the page open the box and the Barber laid down the astrolabe, leaving the greater part of my head unpolled; and, sitting on the ground, turned over the scents and incense and aloes wood and essences till I was well nigh distraught. Then he took the razor and coming up to me shaved off some few hairs and repeated these lines:—
“The boy like his father shall surely show, * As the tree from its parent root shall grow.”[FN#620]
Then said he, “By Allah, O my son, I know not whether to thank thee or thy father; for my entertainment this day is all due to thy bounty and beneficence; and, although none of my company be worthy of it, yet I have a set of honourable men, to wit Zantut the bath-keeper and Sali’a the corn-chandler; and Silat the bean-seller; and Akrashah the greengrocer; and Humayd the scavenger; and Sa’id the camel-man; and Suwayd the porter; and Abu Makarish the bathman;[FN#621] and Kasim the watchman; and Karim the groom.
There is not among the whole of them a bore or a bully in his cups; nor a meddler nor a miser of his money, and each and every hath some dance which he danceth and some of his own couplets which he caroleth; and the best of them is that, like thy servant, thy slave here, they know not what much talking is nor what forwardness means. The bath keeper sings to the tomtom[FN#622] a song which enchants; and he stands up and dances and chants,
‘I am going, O mammy, to fill up my pot.’
As for the corn-chandler he brings more skill to it than any; he dances and sings,
‘O Keener,[FN#623] 0 sweetheart, thou fallest not short’
and he leaves no one’s vitals sound for laughing at him. But the scavenger sings so that the birds stop to listen to him and dances and sings,
‘News my wife wots is not locked in a box!’[FN#624]
And he hath privilege, for ‘tis a shrewd rogue[FN#625] and a witty; and speaking of his excellence I am wont to say, My life for the scavenger! right well I love him, Like a waving bough he is sweet to my sight: Fate joined us one night, when to him quoth I (The while I grew weak and love gained more might) ‘Thy love burns my heart!’ ‘And no wonder,’ quoth he * ‘When the drawer of dung turns a stoker wight.’[FN#626]
And indeed each is perfect in whatso can charm the wit with joy and jollity;” adding presently, “But hearing is not seeing; and indeed if thou make up thy mind to join us and put off going to thy friends, ‘twill be better for us and for thee. The traces of illness are yet upon thee and haply thou art going among folk who be mighty talkers, men who commune together of what concerneth them not; or there may be amongst them some forward fellow who will split thy head, and thou half thy size from sickness.” “This shall be for some other day,” answered I, and laughed with heart angered: “finish thy work and go, in Allah Almighty’s guard, to thy friends, for they will be expecting thy coming.” “O my lord,”
replied he, “I seek only to introduce thee to these fellows of infinite mirth, the sons of men of worth, amongst whom there is neither procacity nor dicacity nor loquacity; for never, since I grew to years of discretion, could I endure to consort with one who asketh questions concerning what concerneth him not, nor have I ever frequented any save those who are, like myself, men of few words. In sooth if thou were to company with them or even to see them once, thou wouldst forsake all thy intimates.” “Allah fulfil thy joyance with them,” said I, “needs must I come amongst them some day or other.” But he said, “Would it were this very day, for I had set my heart upon thy making one of us; yet if thou must go to thy friends to day, I will take these good things, wherewith thou hast honoured and favoured me, to my guests and leave them to eat and drink and not wait for me; whilst I will return to thee in haste and accompany thee to thy little party; for there is no ceremony between me and my intimates to prevent my leaving them. Fear not, I will soon be back with thee and wend with thee whithersoever thou wendest. There is no Majesty and there is no Might save in Allah, the Glorious, the Great!” I shouted, “Go thou to thy friends and make merry with them; and do let me go to mine and be with them this day, for they expect me.”
But the Barber cried, “I will not let thee go alone;” and I replied, “The truth is none can enter where I am going save myself.” He rejoined, “I suspect that to day thou art for an assignation with some woman, else thou hadst
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