The Historical Nights' Entertainment by Rafael Sabatini (mini ebook reader .TXT) 📕
My narrative in "The Night of Hate" is admittedly a purely theoretical account of the crime. But it is closely based upon all the known facts of incidence and of character; and if there is nothing in the surviving records that will absolutely support it, neither is there anything that can absolutely refute it.
In "The Night of Masquerade" I am guilty of quite arbitrarily discovering a reason to explain the mystery of Baron Bjelke's sudden change from the devoted friend and servant of Gustavus III of Sweden into his most bitter enemy. That speculation is quite indefensible, although affording a possible explanation of that mystery. In the case of "The Night of Kirk o' Field," on the other hand, I do not think any apology is necessary for my reconstruction of the precise manner in which Darnley met his death. The event has long been looked upon as one of the mysteries of history - the mystery lying in the fact that whilst the house at Kirk o' Field was destroyed by an e
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They entered the ante-room, a spacious chamber, bare of furniture
save for an oaken table in the middle, some faded and mildewed
tapestries, and a cane-backed settle of twisted walnut over against
the wall. An alabaster lamp on the table made an island of light
in that place of gloom, and within the circle of its feeble rays
stood a gross old man of some seventy years of age in sacerdotal
garments of unusual design: the white alb worn over a greasy cassock
was studded with black fir-cones; the stole and maniple were of
black satin, with fir-cones wrought in yellow thread.
His inflamed countenance was of a revolting hideousness: his cheeks
were covered by a network of blue veins, his eyes squinted horribly,
his lips vanished inwards over toothless gums, and a fringe of white
hair hung in matted wisps from his high, bald crown. This was the
infamous Abbe Guibourg, sacristan of Saint Denis, an ordained
priest who had consecrated himself to the service of the Devil.
He received the great lady with a low bow which, despite herself,
she acknowledged by a shudder. She was very pale, and her eyes
were dilating and preternaturally bright. Fear began to possess
her, yet she suffered herself to be ushered into the chapel, which
was dimly illumined by a couple of candles standing beside a basin
on a table. The altar light had been extinguished. Her maid would
have hung back, but that she feared to be parted from her mistress.
She passed in with her in the wake of Guibourg, and followed by La
Voisin, who closed the door, leaving her daughter in the ante-room.
Although she had never been a participant in any of the sorceries
practised by her mother, yet Marguerite was fully aware of their
extent, and more than guessed what horrors were taking place beyond
the closed doors of the chapel. The very thought of them filled
her with loathing and disgust as she sat waiting, huddled in a
corner of the settle. And yet when presently through the closed
doors came the drone of the voice of that unclean celebrant, to
blend with the whine of the wind in the chimney, Marguerite, urged
by a morbid curiosity she could not conquer, crept shuddering to
the door, which directly faced the altar, and going down on her
knees applied her eye to the keyhole.
What she saw may very well have appalled her considering the exalted
station of Madame de Montespan. She beheld the white, sculptural
form of the royal favourite lying at full length supine upon the
altar, her arms outstretched, holding a lighted candle in each hand.
Immediately before her stood the Abbe Guibourg, his body screening
the chalice and its position from the eye of the watching girl.
She heard the whine of his voice pattering the Latin of the mass,
which he was reciting backwards from the last gospel; and
occasionally she heard responses muttered by her mother, who with
Mademoiselle Desoeillets was beyond Marguerite’s narrow range of
vision.
Apart from the interest lent to the proceedings by the presence of
the royal favourite the affair must have seemed now very stupid and
pointless to Marguerite, although she would certainly not have found
it so had she known enough Latin to understand the horrible
perversion of the Credo. But when the Offertory was reached,
matters suddenly quickened. In stealing away from the door, she
was no more than in time to avoid being caught spying by her mother,
who now issued from the chapel.
La Voisin crossed the ante-room briskly and went out.
Within a very few minutes she was back again, her approach now
heralded by the feeble, quavering squeals of a very young child.
Marguerite Monvoisin was sufficiently acquainted with the ghastly
rites to guess what was impending. She was young, and herself a
mother. She had her share of the maternal instinct alive in every
female animal - with the occasional exception of the human pervert
- and the hoarse, plaintive cries of that young child chilled her
to the soul with horror. She felt the skin roughening and
tightening upon her body, and a sense of physical sickness overcame
her. That and the fear of her mother kept her stiff and frozen in
an angle of the settle until La Voisin had passed through and
reentered the chapel bearing that piteous bundle in her arms.
Then, when the door had closed again, the girl, horrified and
fascinated, sped back to watch. She saw that unclean priest turn
and receive the child from La Voisin. As it changed hands its
cries were stilled.
Guibourg faced the altar once more, that little wisp of humanity
that was but a few days old held now aloft, naked, in his criminal
hands. His muttering, slobbering voice pronouncing the words of
that demoniac consecration reached the ears of the petrified girl
at the keyhole.
Ashtaroth, Asmodeus, Princes of Affection, I conjure you to
acknowledge the sacrifice I offer to you of this child for the
things I ask of you, which are that the King’s love for me shall
be continued, and that honoured by princes and princesses nothing
shall be denied me of all that I may ask.”
A sudden gust of wind smote and rattled the windows of the chapel
and the ante-room, as if the legions of hell had flung themselves
against the walls of the chateau. There was a rush and clatter in
the chimney of the ante-room’s vast, empty fireplace, and through
the din Marguerite, as her failing limbs sank under her and she
slithered down in a heap against the chapel door, seemed to hear a
burst of exultantly cruel satanic laughter. With chattering teeth
and burning eyes she sat huddled, listening in terror. The child
began to cry again, more violently, more piteously; then, quite
suddenly, there was a little choking cough, a gurgle, the chink of
metal against earthenware, and silence.
When some moments later the squat figure of La Voisin emerged from
the chapel, Marguerite was back in the shadows, hunched on the
settle to which she had crawled. She saw that her mother now
carried a basin under her arm, and she did not need the evidence
of her eyes to inform her of the dreadful contents that the witch
was bearing away in it.
Meanwhile in the chapel the ineffably blasphemous rites proceeded.
To the warm human blood which had been caught in the consecrated
chalice, Guibourg had added, among other foulnesses, powdered
cantharides, the dust of desiccated moles, and the blood of bats.
By the addition of flour he had wrought the ingredients into an
ineffable paste, and over this, through the door, which La Voisin
had left ajar, Marguerite heard his voice pronouncing the dread
words of Transubstantiation.
Marguerite’s horror mounted until it threatened to suffocate her.
It was as if some hellish miasma, released by Guibourg’s monstrous
incantations, crept through to permeate and poison the air she
breathed.
It would be a half-hour later when Madame de Montespan at last came
out. She was of a ghastly pallor, her limbs shook and trembled
under her as she stepped forth, and there was a wild horror in her
staring eyes. Yet she contrived to carry herself almost defiantly
erect, and she spoke sharply to the half-swooning Desoeillets, who
staggered after her.
She took her departure from that unholy place bearing with her the
host compounded of devilish ingredients which when dried and reduced
to powder was to be administered to the King to ensure the renewal
of his failing affection for her.
The Marchioness contrived that a creature of her own, an officer of
the buttery in her pay, should introduce it into the royal soup.
The immediate and not unnatural result was that the King was taken
violently ill, and Madame de Montespan’s anxiety and suspense were
increased thereby. On his recovery, however, it would seem that
the demoniac sacrament - thrice repeated by then - had not been in
vain.
The sequel, indeed, appeared to justify Madame de Montespan’s faith
in sorcery, and to compensate her for all the horror to which in
her despair she had submitted. Madame de Ludres found herself coldly
regarded by the convalescent King. Very soon she was discarded, the
Widow Scarron neglected, and the fickle monarch was once more at the
feet of the lovely marchioness, her utter and devoted slave.
Thus was Madame de Montespan “thunderously triumphant” once more,
and established as firmly as ‘ever in the SunKing’s favour. Madame
de Sevigne, in speaking of this phase of their relations, dilates
upon the completeness of the reconciliation, and tells us that the
ardour of the first years seemed now to have returned. And for two
whole years it continued thus. Never before had Madame de
Montespan’s sway been more absolute, no shadow came to trouble, the
serenity of her rule.
But it proved, after all, to be no more than the last flare of an
expiring fire that was definitely quenched at last, in 1679, by
Mademoiselle de Fontanges. A maid of honour to madame, she was a
child of not more than eighteen years, fair and flaxen, with pink
cheeks and large, childish eyes; and it was for this doll that the
regal Montespan now found herself discarded.
Honours rained upon the new favourite. Louis made her a duchess
with an income of twenty thousand livres, and deeply though this
may have disgusted his subjects, it disgusted Madame de Montespan
still more. Blinded by rage she openly abused the new duchess, and
provoked a fairly public scene with Louis, in which she gave him
her true opinion of him with a disturbing frankness.
“You dishonour yourself,” she informed him among other things. “And
you betray your taste when you make love to a pink-and-white doll,
a little fool that has no more wit nor manners than if she were
painted on canvas!” Then, with an increase of scorn, she delivered
herself of an unpardonable apostrophe: “You, a king, to accept the
inheritance of that chit’s rustic lovers! “
He flushed and scowled upon her.
“That is an infamous falsehood!” he exclaimed. “Madame, you are
unbearable!” He was very angry, and it infuriated him the more that
she should stand so coldly mocking before an anger that could bow
the proudest heads in France. “You have the pride of Satan, your
greed is insatiable, your domineering spirit utterly insufferable,
and you have the most false and poisonous tongue in the world!”
Her brutal answer bludgeoned that high divinity to earth.
“With all my imperfections,” she sneered, “at least I do not smell
as badly as you do!”
It was an answer that extinguished her last chance. It was fatal
to the dignity, to the “terrible majesty” of Louis. It stripped
him of all divinity, and revealed him authoritatively as intensely
and even unpleasantly human. It was beyond hope of pardon.
His face turned the colour of wax. A glacial silence hung over the
agonized witnesses of that royal humiliation. Then, without a word,
in a vain attempt to rescue the dignity she had so cruelly mauled,
he turned, his red heels clicked rapidly and unsteadily across the
polished floor, and he was gone.
When Madame de Montespan realized exactly what she had done, nothing
but rage remained to her - rage and its offspring, vindictiveness.
The Duchess of Fontanges must not enjoy her victory, nor must Louis
escape punishment for his faithlessness. La Voisin should afford
her the means to accomplish this. And so she goes once more to the
Rue de la Tannerie.
Now, the matter of Madame de Montespan’s present needs was one in
which the witches were particularly expert. Were you troubled with
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