The Art of War by Sun Tzu (elon musk reading list TXT) đź“•
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Sun Tzu’s ancient treatise on the art of war has exerted enormous influence over both Asian and Western soldiers, covering subjects ranging from morale and discipline to the correct use of spies. Despite questions about the historicity of the author, the text has stood the test of time and remains widely read by strategists, politicians, and even business leaders today.
Though Dr. Lionel Giles was not the first to translate Sun Tzu into English, he was the first to do so in a systematic and scholarly manner. His translation was unequaled until the mid-20th century, and remains relevant today due to his copious notes.
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- Author: Sun Tzu
Read book online «The Art of War by Sun Tzu (elon musk reading list TXT) 📕». Author - Sun Tzu
By Sun Tzu.
Translated by Lionel Giles.
Table of Contents Titlepage Imprint Dedication Preface by Lionel Giles Sun Wu and His Book The Text of Sun TzÇ” The Commentators Appreciations of Sun TzÇ” Apologies for War Bibliography The Art of War I: Laying Plans II: Waging War III: Attack by Stratagem IV: Tactical Dispositions V: Energy VI: Weak Points and Strong VII: Manoeuvring VIII: Variation of Tactics IX: The Army on the March X: Terrain XI: The Nine Situations XII: The Attack by Fire XIII: The Use of Spies Endnotes Colophon Uncopyright ImprintThis ebook is the product of many hours of hard work by volunteers for Standard Ebooks, and builds on the hard work of other literature lovers made possible by the public domain.
This particular ebook is based on a transcription produced for Project Gutenberg and on digital scans available at the Internet Archive and the HathiTrust Digital Library.
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To my brother
Captain Valentine Giles, R.G.
in the hope that
a work 2,400 years old
may yet contain lessons worth consideration
by the soldier of today
this translation
is affectionately dedicated.
The seventh volume of Mémoires concernant l’histoire, les sciences, les arts, les mœurs, les usages, etc., des Chinois1 is devoted to the Art of War, and contains, amongst other treatises, Les Treize Articles de Sun-tse, translated from the Chinese by a Jesuit Father, Joseph Amiot. Père Amiot appears to have enjoyed no small reputation as a sinologue in his day, and the field of his labours was certainly extensive. But his so-called translation of the Sun Tzǔ, if placed side by side with the original, is seen at once to be little better than an imposture. It contains a great deal that Sun Tzǔ did not write, and very little indeed of what he did. Here is a fair specimen, taken from the opening sentences of chapter 5:
De l’habileté dans le gouvernement des Troupes. Sun-tse dit: Ayez les noms de tous les Officiers tant généraux que subalternes; inscrivez-les dans un catalogue à part, avec la note des talents & de la capacité de chacun d’eux, afin de pouvoir les employer avec avantage lorsque l’occasion en sera venue. Faites en sorte que tous ceux que vous devez commander soient persuadés que votre principale attention est de les préserver de tout dommage. Les troupes que vous ferez avancer contre l’ennemi doivent être comme des pierres que vous lanceriez contre des œufs. De vous à l’ennemi il ne doit y avoir d’autre différence que celle du fort au faible, du vide au plein. Attaquez à découvert, mais soyez vainqueur en secret. Voilà en peu de mots en quoi consiste l’habileté & toute la perfection même du gouvernement des troupes.
Throughout the nineteenth century, which saw a wonderful development in the study of Chinese literature, no translator ventured to tackle Sun Tzǔ, although his work was known to be highly valued in China as by far the oldest and best compendium of military science. It was not until the year 1905 that the first English translation, by Capt. E. F. Calthrop, R.F.A., appeared at Tokyo under the title Sonshi (the Japanese form of Sun Tzǔ).2 Unfortunately, it was evident that the translator’s knowledge of Chinese was far too scanty to fit him to grapple with the manifold difficulties of Sun Tzǔ. He himself plainly acknowledges that without the aid of two Japanese gentlemen “the accompanying translation would have been impossible.” We can only wonder, then, that with their help it should have been so excessively bad. It is not merely a question of downright blunders, from which none can hope to be wholly exempt. Omissions were frequent; hard passages were wilfully distorted or slurred over. Such offences are less pardonable. They would not be tolerated in any edition of a Greek or Latin classic, and a similar standard of honesty ought to be insisted upon in translations from Chinese.
From blemishes of this nature, at least, I believe that the present translation is free. It was not undertaken out of any inflated estimate of my own powers; but I could not help feeling that Sun Tzǔ deserved a better fate than had befallen him, and I knew that, at any rate, I could hardly fail to improve on the work of my predecessors. Towards the end of 1908, a new and revised edition of Capt. Calthrop’s translation was published in London, this time, however, without any allusion to his Japanese collaborators. My first three chapters were then already in the printer’s hands, so that the criticisms of Capt. Calthrop therein contained must be understood as referring to his earlier edition. This is on the whole an improvement on the other, though there still remains much that cannot pass muster. Some of the grosser blunders have been rectified and lacunae filled up, but on the other hand a certain number of new mistakes appear. The very first sentence of the introduction is startlingly inaccurate; and later on, while mention is made of “an army of Japanese commentators” on
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