The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) π
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Dante Alighieriβs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteβs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteβs deathβnot his actual death that would come shortly after his workβs completion, but his fictional deathβwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godβs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowβs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteβs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteβs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
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To attempt the smallest part of its delight.
Bernard, as soon as he beheld mine eyes
Fixed and intent upon its fervid fervor,
His own with such affection turned to her
That it made mine more ardent to behold. Canto XXXII
St. Bernard points out the saints in the White Rose.
Absorbed in his delight, that contemplator2057
Assumed the willing office of a teacher,
And gave beginning to these holy words:
βThe wound that Mary closed up and anointed,
She at her feet who is so beautiful,2058
She is the one who opened it and pierced it.
Within that order which the third seats make
Is seated Rachel, lower than the other,2059
With Beatrice, in manner as thou seest.
Sarah, Rebecca, Judith, and her who was
Ancestress of the Singer, who for dole2060
Of the misdeed said, βMiserere mei,β2061
Canst thou behold from seat to seat descending
Down in gradation, as with each oneβs name
I through the Rose go down from leaf to leaf.
And downward from the seventh row, even as
Above the same, succeed the Hebrew women,
Dividing all the tresses of the flower;
Because, according to the view which Faith
In Christ had taken, these are the partition
By which the sacred stairways are divided.
Upon this side, where perfect is the flower
With each one of its petals, seated are
Those who believed in Christ who was to come.2062
Upon the other side, where intersected
With vacant spaces are the semicircles,
Are those who looked to Christ already come.2063
And as, upon this side, the glorious seat
Of the Lady of Heaven, and the other seats
Below it, such a great division make,
So opposite doth that of the great John,2064
Who, ever holy, desert and martyrdom
Endured, and afterwards two years in Hell.
And under him thus to divide were chosen
Francis, and Benedict, and Augustine,
And down to us the rest from round to round.
Behold now the high providence divine;
For one and other aspect of the Faith
In equal measure shall this garden fill.
And know that downward from that rank which cleaves2065
Midway the sequence of the two divisions,
Not by their proper merit are they seated;
But by anotherβs under fixed conditions;2066
For these are spirits one and all assoiled
Before they any true election had.
Well canst thou recognise it in their faces,
And also in their voices puerile,
If thou regard them well and hearken to them.
Now doubtest thou, and doubting thou art silent;
But I will loosen for thee the strong bond
In which thy subtle fancies hold thee fast.
Within the amplitude of this domain
No casual point can possibly find place,
No more than sadness can, or thirst, or hunger;
For by eternal law has been established
Whatever thou beholdest, so that closely
The ring is fitted to the finger here.
And therefore are these people, festinate2067
Unto true life, not sine causa here
More and less excellent among themselves.
The King, by means of whom this realm reposes
In so great love and in so great delight
That no will ventureth to ask for more,
In his own joyous aspect every mind
Creating, at his pleasure dowers with grace
Diversely; and let here the effect suffice.
And this is clearly and expressly noted
For you in Holy Scripture, in those twins2068
Who in their mother had their anger roused.
According to the color of the hair,2069
Therefore, with such a grace the light supreme
Consenteth that they worthily be crowned.
Without, then, any merit of their deeds,
Stationed are they in different gradations,
Differing only in their first acuteness.2070
βTis true that in the early centuries,2071
With innocence, to work out their salvation
Sufficient was the faith of parents only.
After the earlier ages were completed,2072
Behoved it that the males by circumcision
Unto their innocent wings should virtue add;
But after that the time of grace had come
Without the baptism absolute of Christ,
Such innocence below there was retained.
Look now into the face that unto Christ2073
Hath most resemblance; for its brightness only
Is able to prepare thee to see Christ.β
On her did I behold so great a gladness
Rain down, borne onward in the holy minds
Created through that altitude to fly,
That whatsoever I had seen before
Did not suspend me in such admiration,
Nor show me such similitude of God.
And the same Love that first descended there,2074
βAve Maria, gratia plena,β singing,
In front of her his wings expanded wide.
Unto the canticle divine responded
From every part the court beatified,
So that each sight became serener for it.2075
βO holy father, who for me endurest
To be below here, leaving the sweet place
In which thou sittest by eternal lot,
Who is the Angel that with so much joy
Into the eyes is looking of our Queen,
Enamoured so that he seems made of fire?β
Thus I again recourse had to the teaching
Of that one who delighted him in Mary2076
As doth the star of morning in the sun.2077
And he to me: βSuch gallantry and grace
As there can be in Angel and in soul,
All is in him; and thus we fain would have it;
Because he is the one who bore the palm
Down unto Mary, when the Son of God
To take our burden on himself decreed.
But now come onward with thine eyes, as I
Speaking shall go, and note the great patricians
Of this most just and merciful of empires.
Those two that sit above there most enrapture
As being very near unto Augusta,2078
Are as it were the two roots of this Rose.
He who upon the left is near her placed2079
The father is, by whose audacious
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