The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
Created were, and how; so that extinct
In thy desire already are three fires.
Nor could one reach, in counting, unto twenty
So swiftly, as a portion of these angels
Disturbed the subject of your elements.2010
The rest remained, and they began this art
Which thou discernest, with so great delight
That never from their circling do they cease.
The occasion of the fall was the accursed
Presumption of that One, whom thou hast seen2011
By all the burden of the world constrained.
Those whom thou here beholdest modest were
To recognise themselves as of that goodness
Which made them apt for so much understanding;
On which account their vision was exalted
By the enlightening grace and their own merit,
So that they have a full and steadfast will.
I would not have thee doubt, but certain be,
โTis meritorious to receive this grace,2012
According as the affection opens to it.
Now round about in this consistory
Much mayst thou contemplate, if these my words
Be gathered up, without all further aid.
But since upon the earth, throughout your schools,
They teach that such is the angelic nature
That it doth hear, and recollect, and will,
More will I say, that thou mayst see unmixed
The truth that is confounded there below,
Equivocating in suchlike prelections.
These substances, since in Godโs countenance
They jocund were, turned not away their sight
From that wherefrom not anything is hidden;
Hence they have not their vision intercepted
By object new, and hence they do not need
To recollect, through interrupted thought.
So that below, not sleeping, people dream,
Believing they speak truth, and not believing;
And in the last is greater sin and shame.
Below you do not journey by one path
Philosophising; so transporteth you
Love of appearance and the thought thereof.
And even this above here is endured
With less disdain, than when is set aside
The Holy Writ, or when it is distorted.
They think not there how much of blood it costs
To sow it in the world, and how he pleases
Who in humility keeps close to it.
Each striveth for appearance, and doth make
His own inventions; and these treated are2013
By preachers, and the Evangel holds its peace.
One sayeth that the moon did backward turn,
In the Passion of Christ, and interpose herself
So that the sunlight reached not down below;
And lies; for of its own accord the light
Hid itself; whence to Spaniards and to Indians,
As to the Jews, did such eclipse respond.
Florence has not so many Lapi and Bindi2014
As fables such as these, that every year
Are shouted from the pulpit back and forth,
In such wise that the lambs, who do not know,
Come back from pasture fed upon the wind,2015
And not to see the harm doth not excuse them.
Christ did not to his first disciples say,
โGo forth, and to the world preach idle tales,โ
But unto them a true foundation gave;
And this so loudly sounded from their lips,
That, in the warfare to enkindle Faith,
They made of the Evangel shields and lances.
Now men go forth with jests and drolleries2016
To preach, and if but well the people laugh,
The hood puffs out, and nothing more is asked.
But in the cowl there nestles such a bird,2017
That, if the common people were to see it,
They would perceive what pardons they confide in,
For which so great on earth has grown the folly,
That, without proof of any testimony,
To each indulgence they would flock together.
By this Saint Anthony his pig doth fatten,2018
And many others, who are worse than pigs,
Paying in money without mark of coinage.2019
But since we have digressed abundantly,
Turn back thine eyes forthwith to the right path,
So that the way be shortened with the time.
This nature doth so multiply itself2020
In numbers, that there never yet was speech
Nor mortal fancy that can go so far.
And if thou notest that which is revealed
By Daniel, thou wilt see that in his thousands2021
Number determinate is kept concealed.
The primal light, that all irradiates it,2022
By modes as many is received therein,
As are the splendors wherewith it is mated.2023
Hence, inasmuch as on the act conceptive
The affection followeth, of love the sweetness2024
Therein diversely fervid is or tepid.
The height behold now and the amplitude
Of the eternal power, since it hath made
Itself so many mirrors, where โtis broken,
One in itself remaining as before.โ Canto XXX
The Tenth Heaven, or Empyreanโ โThe River of Lightโ โThe Two Courts of Heavenโ โThe White Rose of Paradise.
Perchance six thousand miles remote from us2025
Is glowing the sixth hour, and now this world2026
Inclines its shadow almost to a level,
When the mid-heaven begins to make itself
So deep to us, that here and there a star
Ceases to shine so far down as this depth,
And as advances bright exceedingly
The handmaid of the sun, the heaven is closed
Light after light to the most beautiful;
Not otherwise the Triumph, which forever2027
Plays round about the point that vanquished me,
Seeming enclosed by what itself encloses,
Little by little from my vision faded;
Whereat to turn mine eyes on Beatrice
My seeing nothing and my love constrained me.
If what has hitherto been said of her
Were all concluded in a single praise,
Scant would it be to serve the present turn.
Not only does the beauty I beheld
Transcend ourselves, but truly I believe
Its Maker only may enjoy it all.
Vanquished do I confess me by this passage
More than by problem of his theme was ever
Oโercome the comic or the tragic poet;
For as the sun the sight that trembles most,
Even so the memory of that sweet smile
My mind depriveth of its very self.
From the first day that
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