The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
Are the two lights alone that have ascended:1900
And this shalt thou take back into your world.โ
And at this utterance the flaming circle
Grew quiet, with the dulcet intermingling
Of sound that by the trinal breath was made,1901
As to escape from danger or fatigue
The oars that erst were in the water beaten
Are all suspended at a whistleโs sound.
Ah, how much in my mind was I disturbed,
When I turned round to look on Beatrice,
That her I could not see, although I was1902
Close at her side and in the Happy World! Canto XXVI
St. John examines Dante upon Charity.
While I was doubting for my vision quenched,1903
Out of the flame refulgent that had quenched it
Issued a breathing, that attentive made me,
Saying: โWhile thou recoverest the sense
Of seeing which in me thou hast consumed,
โTis well that speaking thou shouldst compensate it.
Begin then, and declare to what thy soul
Is aimed, and count it for a certainty,
Sight is in thee bewildered and not dead;
Because the Lady, who through this divine
Region conducteth thee, has in her look
The power the hand of Ananias had.โ1904
I said: โAs pleaseth her, or soon or late
Let the cure come to eyes that portals were
When she with fire I ever burn with entered.
The Good, that gives contentment to this Court,
The Alpha and Omega is of all1905
The writing that love reads me low or loud.โ
The selfsame voice, that taken had from me
The terror of the sudden dazzlement,
To speak still farther put it in my thought;
And said: โIn verity with finer sieve
Behoveth thee to sift; thee it behoveth
To say who aimed thy bow at such a target.โ
And I: โBy philosophic arguments,
And by authority that hence descends,
Such love must needs imprint itself in me;
For Good, so far as good, when comprehended
Doth straight enkindle love, and so much greater
As more of goodness in itself it holds;
Then to that Essence (whose is such advantage
That every good which out of it is found
Is nothing but a ray of its own light)
More than elsewhither must the mind be moved
Of everyone, in loving, who discerns
The truth in which this evidence is founded.
Such truth he to my intellect reveals
Who demonstrates to me the primal love1906
Of all the sempiternal substances.1907
The voice reveals it of the truthful Author,
Who says to Moses, speaking of Himself,
โI will make all my goodness pass before thee.โ1908
Thou too revealest it to me, beginning
The loud Evangel, that proclaims the secret1909
Of heaven to earth above all other edict.โ
And I heard say: โBy human intellect1910
And by authority concordant with it,
Of all thy loves reserve for God the highest.
But say again if other cords thou feelest,
Draw thee towards Him, that thou mayst proclaim
With how many teeth this love is biting thee.โ
The holy purpose of the Eagle of Christ1911
Not latent was, nay, rather I perceived
Whither he fain would my profession lead.
Therefore I recommenced: โAll of those bites
Which have the power to turn the heart to God
Unto my charity have been concurrent.
The being of the world, and my own being,
The death which He endured that I may live,
And that which all the faithful hope, as I do,
With the forementioned vivid consciousness
Have drawn me from the sea of love perverse,
And of the right have placed me on the shore.
The leaves, wherewith embowered is all the garden1912
Of the Eternal Gardener, do I love
As much as he has granted them of good.โ
As soon as I had ceased, a song most sweet
Throughout the heaven resounded, and my Lady
Said with the others, โHoly, holy, holy!โ1913
And as at some keen light one wakes from sleep
By reason of the visual spirit that runs
Unto the splendor passed from coat to coat,
And he who wakes abhorreth what he sees,
So all unconscious is his sudden waking,
Until the judgment cometh to his aid,
So from before mine eyes did Beatrice
Chase every mote with radiance of her own,
That cast its light a thousand miles and more.
Whence better after than before I saw,
And in a kind of wonderment I asked
About a fourth light that I saw with us.
And said my Lady: โThere within those rays
Gazes upon its Maker the first soul1914
That ever the first virtue did create.โ
Even as the bough that downward bends its top
At transit of the wind, and then is lifted
By its own virtue, which inclines it upward,
Likewise did I, the while that she was speaking,
Being amazed, and then I was made bold
By a desire to speak wherewith I burned.
And I began: โO apple, that mature1915
Alone hast been produced, O ancient father,
To whom each wife is daughter and daughter-in-law,
Devoutly as I can I supplicate thee
That thou wouldst speak to me; thou seest my wish;
And I, to hear thee quickly, speak it not.โ
Sometimes an animal, when covered, struggles
So that his impulse needs must be apparent,
By reason of the wrappage following it;
And in like manner the primeval soul
Made clear to me athwart its covering
How jubilant it was to give me pleasure.
Then breathed: โWithout thy uttering it to me,
Thine inclination better I discern
Than thou whatever thing is surest to thee;
For I behold it in the truthful mirror,
That of Himself all things parhelion makes,1916
And none makes Him parhelion of itself.
Thou fain wouldst hear how long ago God placed me
Within the lofty garden, where this Lady
Unto so long a stairway thee disposed.
And how long to mine eyes it was a pleasure,
And of the great disdain the
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