The Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐
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Dante Alighieriโs Divine Comedy is considered one of the greatest works in world literature, and it established the standardized Italian language that is used today. Writing between 1308 and 1320, Dante draws from countless subjects including Roman Catholic theology and philosophy, the struggle between the papacy and the Holy Roman Empire, Greek mythology, and geocentric cosmology to answer the age-old question: what does the afterlife look like? Danteโs vision of the answer, this three-volume epic poem, describes in great detail the systematic levels in Hell, Purgatory, and Heaven.
The poem opens with Danteโs deathโnot his actual death that would come shortly after his workโs completion, but his fictional deathโwhere the author is found wandering in a dark forest. Blocked from climbing towards the bright light by a she-wolf, a leopard, and a lion, he is forced to walk further into the darkened valley and towards the gates of Hell. Dante and his guides must then travel through the nine circles of Hell, seven terraces of Purgatory, and nine spheres of Heaven to experience divine justice for earthly sins so that he may reach the Empyrean and receive Godโs love. On his journey, he will learn that one must be consciously devoted to the path of morality and righteousness, else one find oneself on a path towards sin.
This production is based on Henry Wadsworth Longfellowโs blank verse translation. Longfellow succeeds in capturing the original brilliance of Danteโs internal rhymes and hypnotic patterns while also retaining accuracy. It is said that the death of his young wife brought him closer to the melancholy spirit of Danteโs writing, which itself was shaped by his wounding exile from his beloved Florence in 1302.
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- Author: Dante Alighieri
Read book online ยซThe Divine Comedy by Dante Alighieri (13 inch ebook reader .txt) ๐ยป. Author - Dante Alighieri
And if or Art or Nature has made bait1954
To catch the eyes and so possess the mind,
In human flesh or in its portraiture,
All joined together would appear as nought
To the divine delight which shone upon me
When to her smiling face I turned me round.
The virtue that her look endowed me with
From the fair nest of Leda tore me forth,1955
And up into the swiftest heaven impelled me.
Its parts exceeding full of life and lofty
Are all so uniform, I cannot say
Which Beatrice selected for my place.
But she, who was aware of my desire,1956
Began, the while she smiled so joyously
That God seemed in her countenance to rejoice:
โThe nature of that motion, which keeps quiet
The centre and all the rest about it moves,
From hence begins as from its starting point.
And in this heaven there is no other Where1957
Than in the Mind Divine, wherein is kindled
The love that turns it, and the power it rains.
Within a circle light and love embrace it,
Even as this doth the others, and that precinct1958
He who encircles it alone controls.
Its motion is not by another meted,
But all the others measured are by this,
As ten is by the half and by the fifth.1959
And in what manner time in such a pot
May have its roots, and in the rest its leaves,
Now unto thee can manifest be made.
O Covetousness, that mortals dost ingulf
Beneath thee so, that no one hath the power
Of drawing back his eyes from out thy waves!
Full fairly blossoms in mankind the will;
But the uninterrupted rain converts
Into abortive wildings the true plums.
Fidelity and innocence are found1960
Only in children; afterwards they both
Take flight or eโer the cheeks with down are covered.
One, while he prattles still, observes the fasts,
Who, when his tongue is loosed, forthwith devours
Whatever food under whatever moon;
Another, while he prattles, loves and listens
Unto his mother, who when speech is perfect
Forthwith desires to see her in her grave.
Even thus is swarthy made the skin so white
In its first aspect of the daughter fair1961
Of him who brings the morn, and leaves the night.
Thou, that it may not be a marvel to thee,
Think that on earth there is no one who governs;1962
Whence goes astray the human family.
Ere January be unwintered wholly
By the centesimal on earth neglected,1963
Shall these supernal circles roar so loud
The tempest that has been so long awaited1964
Shall whirl the poops about where are the prows;
So that the fleet shall run its course direct,
And the true fruit shall follow on the flower.โ Canto XXVIII
God and the Celestial Hierarchies.
After the truth against the present life1965
Of miserable mortals was unfolded
By her who doth imparadise my mind,1966
As in a looking-glass a taperโs flame
He sees who from behind is lighted by it,
Before he has it in his sight or thought,
And turns him round to see if so the glass
Tell him the truth, and sees that it accords
Therewith as doth a music with its metre,
In similar wise my memory recollecteth
That I did, looking into those fair eyes,
Of which Love made the springes to ensnare me.
And as I turned me round, and mine were touched
By that which is apparent in that volume,1967
Whenever on its gyre we gaze intent,
A point beheld I, that was raying out1968
Light so acute, the sight which it enkindles
Must close perforce before such great acuteness.
And whatsoever star seems smallest here
Would seem to be a moon, if placed beside it.
As one star with another star is placed.
Perhaps at such a distance as appears
A halo cincturing the light that paints it,
When densest is the vapor that sustains it,
Thus distant round the point a circle of fire
So swiftly whirled, that it would have surpassed
Whatever motion soonest girds the world;
And this was by another circumcinct,
That by a third, the third then by a fourth,
By a fifth the fourth, and then by a sixth the fifth;
The seventh followed thereupon in width
So ample now, that Junoโs messenger1969
Entire would be too narrow to contain it.
Even so the eighth and ninth; and everyone1970
More slowly moved, according as it was
In number distant farther from the first.
And that one had its flame most crystalline
From which less distant was the stainless spark,
I think because more with its truth imbued.
My Lady, who in my anxiety
Beheld me much perplexed, said: โFrom that point
Dependent is the heaven and nature all.
Behold that circle most conjoined to it,
And know thou, that its motion is so swift
Through burning love whereby it is spurred on.โ
And I to her: โIf the world were arranged
In the order which I see in yonder wheels,
Whatโs set before me would have satisfied me;
But in the world of sense we can perceive
That evermore the circles are diviner
As they are from the centre more remote
Wherefore if my desire is to be ended
In this miraculous and angelic temple,
That has for confines only love and light,
To hear behoves me still how the example1971
And the exemplar go not in one fashion,
Since for myself in vain I contemplate it.โ
โIf thine own fingers unto such a knot
Be insufficient, it is no great wonder,
So hard hath it become for want of trying.โ1972
My Lady thus; then said she: โDo thou take
What I shall tell thee, if thou wouldst be sated,
And exercise on that thy subtlety.
The circles corporal are wide and narrow1973
According to the
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