Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕

“Yes, Marcus, that is true!” said she, nestling her head more closely to his shoulder.

And at that moment they felt immensely happy, for they understood that besides love they were united by another power, at once sweet and irresistible, by which love itself becomes endless, not subject to change, deceit, treason, or even death. Their hearts were filled with perfect certainty that, no matter what might happen, they would not cease to love and belong to each other. For that reason an unspeakable repose flowed in on their souls. Vinicius felt, besides, that that love was not merely profound and pure, but altogether new⁠—such as the world had not known and could not give. In his head all was combined in this love⁠—Lygia, the teaching of Christ, the light of the moon resting calmly on the cypresses, and the still night⁠—so that to him the whole universe seemed filled with it.

After a while he said with a lowered and quivering voice: “Thou wilt be the soul of my soul, and the dearest in the world to me. Our hearts will beat together, we shall have one prayer and one gratitude to Christ. O my dear! To live together, to honor together the sweet God, and to know that when death comes our eyes will open again, as after a pleasant sleep, to a new light⁠—what better could be imagined? I only marvel that I did not understand this at first. And knowest thou what occurs to me now? That no one can resist this religion. In two hundred or three hundred years the whole world will accept it. People will forget Jupiter, and there will be no God except Christ, and no other temples but Christian. Who would not wish his own happiness? Ah! but I heard Paul’s conversation with Petronius and dost thou know what Petronius said at the end? ‘That is not for me’; but he could give no other answer.”

“Repeat Paul’s words to me,” said Lygia.

“It was at my house one evening. Petronius began to speak playfully and to banter, as he does usually, whereupon Paul said to him: ‘How canst thou deny, O wise Petronius, that Christ existed and rose from the dead, since thou wert not in the world at that time, but Peter and John saw Him, and I saw Him on the road to Damascus? Let thy wisdom show, first of all, then, that we are liars, and then only deny our testimony.’ Petronius answered that he had no thought of denying, for he knew that many incomprehensible things were done, which trustworthy people affirmed. ‘But the discovery of some new foreign god is one thing,’ said he, ‘and the reception of his teaching another. I have no wish to know anything which may deform life and mar its beauty. Never mind whether our gods are true or not; they are beautiful, their rule is pleasant for us, and we live without care.’ ‘Thou art willing to reject the religion of love, justice, and mercy through dread of the cares of life,’ replied Paul; ‘but think, Petronius, is thy life really free from anxieties? Behold, neither thou nor any man among the richest and most powerful knows when he falls asleep at night that he may not wake to a death sentence. But tell me, if Caesar professed this religion, which enjoins love and justice, would not thy happiness be more assured? Thou art alarmed about thy delight, but would not life be more joyous then? As to life’s beauty and ornaments, if ye have reared so many beautiful temples and statues to evil, revengeful, adulterous, and faithless divinities, what would ye not do in honor of one God of truth and mercy? Thou art ready to praise thy lot, because thou art wealthy and living in luxury; but it was possible even in thy case to be poor and deserted, though coming of a great house, and then in truth it would have been better for thee if people confessed Christ. In Rome even wealthy parents, unwilling to toil at rearing children, cast them out of the house frequently; those children are called alumni. And chance might have made thee an alumnus, like one of those. But if parents live according to our religion, this cannot happen. And hadst thou, at manhood’s years, married a woman of thy love, thy wish would be to see her faithful till death. Meanwhile look around, what happens among you, what vileness, what shame, what bartering in the faith of wives! Nay, ye yourselves are astonished when a woman appears whom ye call univira.15 But I tell thee that those women who carry Christ in their hearts will not break faith with their husbands, just as Christian husbands will keep faith with their wives. But ye are neither sure of rulers nor fathers nor wives nor children nor servants. The whole world is trembling before you, and ye are trembling before your own slaves, for ye know that any hour may raise an awful war against your oppression, such a war as has been raised more than once. Though rich, thou art not sure that the command may not come to thee tomorrow to leave thy wealth; thou art young, but tomorrow it may be necessary for thee to die. Thou lovest, but treason is in wait for thee; thou art enamored of villas and statues, but tomorrow power may thrust thee forth into the empty places of the Pandataria; thou hast thousands of servants, but tomorrow these servants may let thy blood flow. And if that be the case, how canst thou be calm and happy, how canst thou live in delight? But I proclaim love, and I proclaim a religion which commands rulers to love their subjects, masters their slaves, slaves to serve with love, to do justice and be merciful; and at last it promises happiness boundless as a sea without end. How, then, Petronius, canst thou