Notre-Dame de Paris by Victor Hugo (e reader for manga txt) 📕
Description
Esmeralda is a breathtaking beauty and attracts the attention of men all around her, including an actor, a captain, and an archdeacon, to whom she is of course forbidden. But because of a kindness she paid to him, there is one whose love for her is pure: the archdeacon’s bellringer. The actions of the archdeacon, who cannot control his lust for the young woman, ultimately draws all four men into her orbit, and his, with tragic consequences.
Hugo’s tragic novel is an ode to gothic architecture in general and that of Notre-Dame de Paris in particular. Hugo was upset both at the neglect of buildings like Notre-Dame, and the modernization of those that weren’t being neglected. By centering on the building, he was able to bring all classes into his story: from kings and nobles to bellringers and sewer rats. The first American translation changed the title to “The Hunchback of Notre Dame,” shifting attention to the bellringer, but Hugo’s focus was always on Notre-Dame and the beautiful gothic architecture of Paris.
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- Author: Victor Hugo
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“Salvum me fac, Deus, quoniam intraverunt aquae usque ad animam meam.”
“Infixus sum in limo profundi; et non est substantia.”
At the same time, another voice, separate from the choir, intoned upon the steps of the chief altar, this melancholy offertory—
“Qui verbum meum audit, et credit ei qui misit me, habet vitam aeternam et in judicium non venit; sed transit a morte in vitam.”46
This chant, which a few old men buried in the gloom sang from afar over that beautiful creature, full of youth and life, caressed by the warm air of spring, inundated with sunlight was the mass for the dead.
The people listened devoutly.
The unhappy girl seemed to lose her sight and her consciousness in the obscure interior of the church. Her white lips moved as though in prayer, and the headsman’s assistant who approached to assist her to alight from the cart, heard her repeating this word in a low tone—“Phoebus.”
They untied her hands, made her alight, accompanied by her goat, which had also been unbound, and which bleated with joy at finding itself free: and they made her walk barefoot on the hard pavement to the foot of the steps leading to the door. The rope about her neck trailed behind her. One would have said it was a serpent following her.
Then the chanting in the church ceased. A great golden cross and a row of wax candles began to move through the gloom. The halberds of the motley beadles clanked; and, a few moments later, a long procession of priests in chasubles, and deacons in dalmatics, marched gravely towards the condemned girl, as they drawled their song, spread out before her view and that of the crowd. But her glance rested on the one who marched at the head, immediately after the cross-bearer.
“Oh!” she said in a low voice, and with a shudder, “ ’tis he again! the priest!”
It was in fact, the archdeacon. On his left he had the sub-chanter, on his right, the chanter, armed with his official wand. He advanced with head thrown back, his eyes fixed and wide open, intoning in a strong voice—
“De ventre inferi clamavi, et exaudisti vocem meam.
“Et projecisti me in profundum in corde maris, et flumem circumdedit me.”47
At the moment when he made his appearance in the full daylight beneath the lofty arched portal, enveloped in an ample cope of silver barred with a black cross, he was so pale that more than one person in the crowd thought that one of the marble bishops who knelt on the sepulchral stones of the choir had risen and was come to receive upon the brink of the tomb, the woman who was about to die.
She, no less pale, no less like a statue, had hardly noticed that they had placed in her hand a heavy, lighted candle of yellow wax; she had not heard the yelping voice of the clerk reading the fatal contents of the apology; when they told her to respond with “Amen,” she responded “Amen.” She only recovered life and force when she beheld the priest make a sign to her guards to withdraw, and himself advance alone towards her.
Then she felt her blood boil in her head, and a remnant of indignation flashed up in that soul already benumbed and cold.
The archdeacon approached her slowly; even in that extremity, she beheld him cast an eye sparkling with sensuality, jealousy, and desire, over her exposed form. Then he said aloud—
“Young girl, have you asked God’s pardon for your faults and shortcomings?”
He bent down to her ear, and added (the spectators supposed that he was receiving her last confession): “Will you have me? I can still save you!”
She looked intently at him: “Begone, demon, or I will denounce you!”
He gave vent to a horrible smile: “You will not be believed. You will only add a scandal to a crime. Reply quickly! Will you have me?”
“What have you done with my Phoebus?”
“He is dead!” said the priest.
At that moment the wretched archdeacon raised his head mechanically and beheld at the other end of the Place, in the balcony of the Gondelaurier mansion, the captain standing beside Fleur-de-Lys. He staggered, passed his hand across his eyes, looked again, muttered a curse, and all his features were violently contorted.
“Well, die then!” he hissed between his teeth. “No one shall have you.” Then, raising his hand over the gypsy, he exclaimed in a funereal voice:—“I nunc, anima anceps, et sit tibi Deus misericors!”48
This was the dread formula with which it was the custom to conclude these gloomy ceremonies. It was the signal agreed upon between the priest and the executioner.
The crowd knelt.
“Kyrie eleison,”49 said the priests, who had remained beneath the arch of the portal.
“Kyrie eleison,” repeated the throng in that murmur which runs over all heads, like the waves of a troubled sea.
“Amen,” said the archdeacon.
He turned his back on the condemned girl, his head sank upon his breast once more, he crossed his hands and rejoined his escort of priests, and a moment later he was seen to disappear, with the cross, the candles, and the copes, beneath the misty arches of the cathedral, and his sonorous voice was extinguished by degrees in the choir, as he chanted this verse of despair—
“Omnes gurgites tui et fluctus tui super me transierunt.”50
At the same time, the intermittent clash of the iron butts of the beadles’ halberds, gradually dying away among the columns of the nave, produced the effect of a clock hammer striking the last hour of the condemned.
The doors of Notre-Dame remained open, allowing a view of the empty desolate church, draped in mourning, without candles, and without voices.
The condemned girl remained motionless in her place, waiting to be disposed of. One of the sergeants of police was
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