Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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“Well, sir, you found your welcome in my family, I think,” said Cohen, putting down his hat and becoming his former self. “And you’ve been punctual. Nothing like a little stress here,” he added, tapping his side pocket as he sat down. “It’s good for us all in our turn. I’ve felt it when I’ve had to make up payments. I began to fit every sort of box. It’s bracing to the mind. Now then! let us see, let us see.”
“That is the ring I spoke of,” said Deronda, taking it from his finger. “I believe it cost a hundred pounds. It will be a sufficient pledge to you for fifty, I think. I shall probably redeem it in a month or so.”
Cohen’s glistening eyes seemed to get a little nearer together as he met the ingenuous look of this crude young gentleman, who apparently supposed that redemption was a satisfaction to pawnbrokers. He took the ring, examined and returned it, saying with indifference, “Good, good. We’ll talk of it after our meal. Perhaps you’ll join us, if you’ve no objection. Me and my wife’ll feel honored, and so will mother; won’t you, mother?”
The invitation was doubly echoed, and Deronda gladly accepted it. All now turned and stood round the table. No dish was at present seen except one covered with a napkin; and Mrs. Cohen had placed a china bowl near her husband that he might wash his hands in it. But after putting on his hat again, he paused, and called in a loud voice, “Mordecai!”
Can this be part of the religious ceremony? thought Deronda, not knowing what might be expected of the ancient hero. But he heard a “Yes” from the next room, which made him look toward the open door; and there, to his astonishment, he saw the figure of the enigmatic Jew whom he had this morning met with in the bookshop. Their eyes met, and Mordecai looked as much surprised as Deronda—neither in his surprise making any sign of recognition. But when Mordecai was seating himself at the end of the table, he just bent his head to the guest in a cold and distant manner, as if the disappointment of the morning remained a disagreeable association with this new acquaintance.
Cohen now washed his hands, pronouncing Hebrew words the while: afterward, he took off the napkin covering the dish and disclosed the two long flat loaves besprinkled with seed—the memorial of the manna that fed the wandering forefathers—and breaking off small pieces gave one to each of the family, including Adelaide Rebekah, who stood on the chair with her whole length exhibited in her amber-colored garment, her little Jewish nose lengthened by compression of the lip in the effort to make a suitable appearance. Cohen then uttered another Hebrew blessing, and after that, the male heads were uncovered, all seated themselves, and the meal went on without any peculiarity that interested Deronda. He was not very conscious of what dishes he ate from; being preoccupied with a desire to turn the conversation in a way that would enable him to ask some leading question; and also thinking of Mordecai, between whom and himself there was an exchange of fascinated, half-furtive glances. Mordecai had no handsome Sabbath garment, but instead of the threadbare rusty black coat of the morning he wore one of light drab, which looked as if it had once been a handsome loose paletot now shrunk with washing; and this change of clothing gave a still stronger accentuation to his dark-haired, eager face which might have belonged to the prophet Ezekiel—also probably not modish in the eyes of contemporaries. It was noticeable that the thin tails of the fried fish were given to Mordecai; and in general the sort of share assigned to a poor relation—no doubt a “survival” of prehistoric practice, not yet generally admitted to be superstitious.
Mr. Cohen kept up the conversation with much liveliness, introducing as subjects always in taste (the Jew is proud of his loyalty) the Queen and the Royal Family, the Emperor and Empress of the French—into which both grandmother and wife entered with zest. Mrs. Cohen the younger showed an accurate memory of distinguished birthdays; and the elder assisted her son in informing the guest of what occurred when the Emperor and Empress were in England and visited the city ten years before.
“I dare say you know all about it better than we do, sir,” said Cohen, repeatedly, by way of preface to full information; and the interesting statements were kept up in a trio.
“Our baby is named Eugenie Esther,” said young Mrs. Cohen, vivaciously.
“It’s wonderful how the Emperor’s like a cousin of mine in the face,” said the grandmother; “it struck me like lightning when I caught sight of him. I couldn’t have thought it.”
“Mother and me went to see the Emperor and Empress at the Crystal Palace,” said Mr. Cohen. “I had a fine piece of work to take care of, mother; she might have been squeezed flat—though she was pretty near as lusty then as she is now. I said if I had a hundred mothers I’d never take one of ’em to see the Emperor and Empress at the Crystal Palace again; and you may think a man can’t afford
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