Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
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Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
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- Author: Henryk Sienkiewicz
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In the amphitheater were men who had raised their arms and remained in that posture. Sweat covered the faces of others, as if they themselves were struggling with the beast. In the Circus nothing was heard save the sound of flame in the lamps, and the crackle of bits of coal as they dropped from the torches. Their voices died on the lips of the spectators, but their hearts were beating in their breasts as if to split them. It seemed to all that the struggle was lasting for ages. But the man and the beast continued on in their monstrous exertion; one might have said that they were planted in the earth.
Meanwhile a dull roar resembling a groan was heard from the arena, after which a brief shout was wrested from every breast, and again there was silence. People thought themselves dreaming till the enormous head of the bull began to turn in the iron hands of the barbarian. The face, neck, and arms of the Lygian grew purple; his back bent still more. It was clear that he was rallying the remnant of his superhuman strength, but that he could not last long.
Duller and duller, hoarser and hoarser, more and more painful grew the groan of the bull as it mingled with the whistling breath from the breast of the giant. The head of the beast turned more and more, and from his jaws crept forth a long, foaming tongue.
A moment more, and to the ears of spectators sitting nearer came as it were the crack of breaking bones; then the beast rolled on the earth with his neck twisted in death.
The giant removed in a twinkle the ropes from the horns of the bull and, raising the maiden, began to breathe hurriedly. His face became pale, his hair stuck together from sweat, his shoulders and arms seemed flooded with water. For a moment he stood as if only half conscious; then he raised his eyes and looked at the spectators.
The amphitheater had gone wild.
The walls of the building were trembling from the roar of tens of thousands of people. Since the beginning of spectacles there was no memory of such excitement. Those who were sitting on the highest rows came down, crowding in the passages between benches to look more nearly at the strong man. Everywhere were heard cries for mercy, passionate and persistent, which soon turned into one unbroken thunder. That giant had become dear to those people enamored of physical strength; he was the first personage in Rome.
He understood that the multitude were striving to grant him his life and restore him his freedom, but clearly his thought was not on himself alone. He looked around a while; then approached Caesar’s podium, and, holding the body of the maiden on his outstretched arms, raised his eyes with entreaty, as if to say—
“Have mercy on her! Save the maiden. I did that for her sake!”
The spectators understood perfectly what he wanted. At sight of the unconscious maiden, who near the enormous Lygian seemed a child, emotion seized the multitude of knights and senators. Her slender form, as white as if chiseled from alabaster, her fainting, the dreadful danger from which the giant had freed her, and finally her beauty and attachment had moved every heart. Some thought the man a father begging mercy for his child. Pity burst forth suddenly, like a flame. They had had blood, death, and torture in sufficiency. Voices choked with tears began to entreat mercy for both.
Meanwhile Ursus, holding the girl in his arms, moved around the arena, and with his eyes and with motions begged her life for her. Now Vinicius started up from his seat, sprang over the barrier which separated the front places from the arena, and, running to Lygia, covered her naked body with his toga.
Then he tore apart the tunic on his breast, laid bare the scars left by wounds received in the Armenian war, and stretched out his hands to the audience.
At this the enthusiasm of the multitude passed everything seen in a circus before. The crowd stamped and howled. Voices calling for mercy grew simply terrible. People not only took the part of the athlete, but rose in defense of the soldier, the maiden, their love. Thousands of spectators turned to Caesar with flashes of anger in their eyes and with clinched fists.
But Caesar halted and hesitated. Against Vinicius he had no hatred indeed, and the death of Lygia did not concern him; but he preferred to see the body of the maiden rent by the horns of the bull or torn by the claws of beasts. His cruelty, his deformed imagination, and deformed desires found a kind of delight in such spectacles. And now the people wanted to rob him. Hence anger appeared on his bloated face. Self-love also would not let him yield to the wish of the multitude, and still he did not dare to oppose it, through his inborn cowardice.
So he gazed around to see if among the Augustians at least, he could not find fingers turned down in sign of death. But Petronius held up his hand, and looked into Nero’s face almost challengingly. Vestinius, superstitious but inclined to enthusiasm, a man who feared ghosts but not the living, gave a sign for mercy also. So did Scevinus, the Senator; so did Nerva, so did Tullius Senecio, so did the famous leader Ostorius Scapula,
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