Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕
Description
Quo Vadis: A Narrative of the Time of Nero was first published in Polish as Quo vadis. Powieść z czasów Nerona. Among Henryk Sienkiewicz’s inspirations was the painting Nero’s Torches (Pochodnie Nerona) by fellow Pole Henryk Siemiradzki; the painting, which depicts cruel persecution of Christians, serves as the cover art for this ebook edition. Sienkiewicz incorporates extensive historical detail into the plot, and notable historical figures serve as prominent characters, including the apostles Simon Peter and Paul of Tarsus, Gaius Petronius Arbiter, Ofonius Tigellinus, and the infamous Nero himself. Sienkiewicz used the historical basis of the novel as an opportunity to describe in detail the lives of the citizenry under Nero’s cruel and erratic rule.
Sienkiewicz was awarded the 1905 Nobel Prize in Literature in part for his authorship of Quo Vadis. The book was exceedingly popular both domestically and internationally: it was translated into more than 50 languages, sold 800,000 copies in the U.S. within a period of eighteenth months, and was the best selling book of 1900 in France.
The plot of Quo Vadis follows the love story of Marcus Vinicius and Lygia. He is a young, charming, up-and-coming Roman patrician; she is a high-ranking hostage, a former princess of a country conquered by Rome. Vinicius’s immediate infatuation with Lygia is complicated by her devout Christianity, a faith barely tolerated in Rome of the time. As the painting that inspired the novel foreshadows, Rome burns in a great fire, and Christians receive the blame. The subsequent persecution of the Christians in Rome serves as the main obstacle between the two lovers.
Sienkiewicz portrays a pro-Christian narrative throughout the book, with the apostles Peter and Paul serving as spiritual mentors to both Vinicius and Lygia. The novel’s title translates to “Where are you going, Lord?”, a quote from the apocryphal Christian text the Acts of Peter, which depicts Peter’s death. The text describes how while fleeing Rome, Peter asks a vision of Jesus the titular question, to which Jesus replies that he is returning to Rome to lead the Christians since Peter, their leader, is deserting them. Peter then realizes he must turn back and remain with his people, despite the cost. Quo Vadis depicts this exchange, along with Paul’s fate and the deaths of Nero and Petronius, Vinicius’s wise and worldly uncle and mentor. Sienkiewicz contrasts Petronius’s and Nero’s hedonism with Vinicius’s and Lygia’s journey to a deeper faith in their God, and with Peter and Paul’s faithful martyrdom, to great effect. As such, the novel is not just a love story, but also a thoughtful reflection on how one’s way of living affects how they see death.
Read free book «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: Henryk Sienkiewicz
Read book online «Quo Vadis by Henryk Sienkiewicz (most popular novels of all time .txt) 📕». Author - Henryk Sienkiewicz
When they found a God whom they could love, they had found that which the society of the time could not give anyone—happiness and love.
And Peter understood that neither Caesar nor all his legions could overcome the living truth—that they could not overwhelm it with tears or blood, and that now its victory was beginning. He understood with equal force why the Lord had turned him back on the road. That city of pride, crime, wickedness, and power was beginning to be His city, and the double capital, from which would flow out upon the world government of souls and bodies.
LXXAt last the hour was accomplished for both Apostles. But, as if to complete his service, it was given to the fisherman of the Lord to win two souls even in confinement. The soldiers, Processus and Martinianus, who guarded him in the Mamertine prison, received baptism. Then came the hour of torture. Nero was not in Rome at that time. Sentence was passed by Helios and Polythetes, two freedmen to whom Caesar had confided the government of Rome during his absence.
On the aged Apostle had been inflicted the stripes prescribed by law; and next day he was led forth beyond the walls of the city, toward the Vatican Hill, where he was to suffer the punishment of the cross assigned to him. Soldiers were astonished by the crowd which had gathered before the prison, for in their minds the death of a common man, and besides a foreigner, should not rouse such interest; they did not understand that that retinue was composed not of sightseers, but confessors, anxious to escort the great Apostle to the place of execution. In the afternoon the gates of the prison were thrown open at last, and Peter appeared in the midst of a detachment of pretorians. The sun had inclined somewhat toward Ostia already; the day was clear and calm. Because of his advanced age, Peter was not required to carry the cross; it was supposed that he could not carry it; they had not put the fork on his neck, either, so as not to retard his pace. He walked without hindrance, and the faithful could see him perfectly.
At moments when his white head showed itself among the iron helmets of the soldiers, weeping was heard in the crowd; but it was restrained immediately, for the face of the old man had in it so much calmness, and was so bright with joy, that all understood him to be not a victim going to destruction, but a victor celebrating his triumph.
And thus it was really. The fisherman, usually humble and stooping, walked now erect, taller than the soldiers, full of dignity. Never had men seen such majesty in his bearing. It might have seemed that he was a monarch attended by people and military. From every side voices were raised—
“There is Peter going to the Lord!”
All forgot, as it were, that torture and death were waiting for him. He walked with solemn attention, but with calmness, feeling that since the death on Golgotha nothing equally important had happened, and that as the first death had redeemed the whole world, this was to redeem the city.
Along the road people halted from wonder at sight of that old man; but believers, laying hands on their shoulders, said with calm voices—
“See how a just man goes to death—one who knew Christ and proclaimed love to the world.”
These became thoughtful, and walked away, saying to themselves, “He cannot, indeed, be unjust!”
Along the road noise was hushed, and the cries of the street. The retinue moved on before houses newly reared, before white columns of temples, over whose summits hung the deep sky, calm and blue. They went in quiet; only at times the weapons of the soldiers clattered, or the murmur of prayer rose. Peter heard the last, and his face grew bright with increasing joy, for his glance could hardly take in those thousands of confessors. He felt that he had done his work, and he knew now that that truth which he had been declaring all his life would overwhelm everything, like a sea, and that nothing would have power to restrain it. And thus thinking, he raised his eyes, and said: “O Lord, Thou didst command me to conquer this world-ruling city; hence I have conquered it. Thou hast commanded me to found here Thy capital; hence I have founded it. This is Thy city now, O Lord, and I go to Thee, for I have toiled greatly.”
As he passed before temples, he said to them, “Ye will be temples of Christ.” Looking at throngs of people moving before his eyes, he said to them, “Your children will be servants of Christ”; and he advanced with the feeling that he had conquered, conscious of his service, conscious of his strength, solaced—great. The soldiers conducted him over the Pons Triumphalis, as if giving involuntary testimony to his triumph, and they led him farther toward the Naumachia and the Circus. The faithful from beyond the Tiber joined the procession; and such a throng of people was formed that the centurion commanding the pretorians understood at last that he was leading a high-priest surrounded by believers, and grew alarmed because of the small number of soldiers. But no cry of indignation or rage was given out in the throng. Men’s faces were penetrated with the greatness of the moment, solemn and full of expectation. Some believers, remembering that when the Lord died
Comments (0)