Sartor Resartus by Thomas Carlyle (the reading list book .TXT) 📕
Description
Sartor Resartus was a strange and new book when it was first published in 1833, and in many ways it remains a strange and new book today. The bulk of the novel takes the form of the a commentary on the life and works of the fictional Diogenes Teufelsdröckh, a sort of renaissance-man German philosopher who develops a “Philosophy of Clothes.” The commentary is composed by a fictional English commentator, known only as the “Editor”; the Editor claims to have translated many of Teufelsdröckh’s ideas and quotes from German. As the commentary progresses, the Editor receives a bag of paper scraps on which are written various autobiographical fragments from Teufelsdröckh’s life. The Editor’s attempts to organize and interpret these scraps forms the second part of the novel.
The work is multi-faceted: sometimes a parody, sometimes a comedy, sometimes a satire, and sometimes seriously philosophical. Some critics consider it an early existentialist text. At the very least its unique structure and use of meta-narrative is hugely influential to modern literature; Borges was said to have memorized entire pages, and modern texts like Nabokov’s Pale Fire borrow liberally from the concept of a meta-narrative organized on scraps of paper.
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- Author: Thomas Carlyle
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Hofrath Heuschrecke, in a too long-winded Letter, full of compliments, Weissnichtwo politics, dinners, dining repartees, and other ephemeral trivialities, proceeds to remind us of what we know well already: that however it may be with Metaphysics, and other abstract Science originating in the Head (Verstand) alone, no Life-Philosophy (Lebensphilosophie), such as this of Clothes pretends to be, which originates equally in the Character (Gemüth), and equally speaks thereto, can attain its significance till the Character itself is known and seen; “till the Author’s View of the World (Weltansicht), and how he actively and passively came by such view, are clear: in short till a Biography of him has been philosophico-poetically written, and philosophico-poetically read.” “Nay,” adds he, “were the speculative scientific Truth even known, you still, in this inquiring age, ask yourself, Whence came it, and Why, and How?—and rest not, till, if no better may be, Fancy have shaped-out an answer; and either in the authentic lineaments of Fact, or the forged ones of Fiction, a complete picture and Genetical History of the Man and his spiritual Endeavour lies before you. But why,” says the Hofrath, and indeed say we, “do I dilate on the uses of our Teufelsdröckh’s Biography? The great Herr Minister von Goethe has penetratingly remarked that ‘Man is properly the only object that interests man’: thus I too have noted, that in Weissnichtwo our whole conversation is little or nothing else but Biography or Auto-Biography; ever humano-anecdotical (menschlich-anekdotisch). Biography is by nature the most universally profitable, universally pleasant of all things: especially Biography of distinguished individuals.
“By this time, mein Verehrtester (my Most Esteemed),” continues he, with an eloquence which, unless the words be purloined from Teufelsdröckh, or some trick of his, as we suspect, is well-nigh unaccountable, “by this time you are fairly plunged (vertieft) in that mighty forest of Clothes-Philosophy; and looking round, as all readers do, with astonishment enough. Such portions and passages as you have already mastered, and brought to paper, could not but awaken a strange curiosity touching the mind they issued from; the perhaps unparalleled psychical mechanism, which manufactured such matter, and emitted it to the light of day. Had Teufelsdröckh also a father and mother; did he, at one time, wear drivel-bibs, and live on spoon-meat? Did he ever, in rapture and tears, clasp a friend’s bosom to his; looks he also wistfully into the long burial-aisle of the Past, where only winds, and their low harsh moan, give inarticulate answer? Has he fought duels;—good Heaven! how did he comport himself when in Love? By what singular stair-steps, in short, and subterranean passages, and sloughs of Despair, and steep Pisgah hills, has he reached this wonderful prophetic Hebron (a true Old-Clothes Jewry) where he now dwells?
“To all these natural questions the voice of public History is as yet silent. Certain only that he has been, and is, a Pilgrim, and Traveller from a far Country; more or less footsore and travel-soiled; has parted with road-companions; fallen among thieves, been poisoned by bad cookery, blistered with bug-bites; nevertheless at every stage (for they have let him pass), has had the Bill to discharge. But the whole particulars of his Route, his Weather-observations, the picturesque Sketches he took, though all regularly jotted down (in indelible sympathetic-ink by an invisible interior Penman), are these nowhere forthcoming? Perhaps quite lost: one other leaf of that mighty Volume (of human Memory) left to fly abroad, unprinted, unpublished, unbound up, as waste paper; and to rot, the sport of rainy winds?
“No, verehrtester Herr Herausgeber, in no wise! I here, by the unexampled favour you stand in with our Sage, send not a Biography only, but an Autobiography: at least the materials for such; wherefrom, if I misreckon not, your perspicacity will draw fullest insight: and so the whole Philosophy and Philosopher of Clothes will stand clear to the wondering eyes of England, nay thence, through America, through Hindostan, and the antipodal New Holland, finally conquer (einnehmen) great part of this terrestrial Planet!”
And now let the sympathising reader judge of our feeling when, in place of this same Autobiography with “fullest insight,” we find—Six considerable Paper-Bags, carefully sealed, and marked successively, in gilt China-ink, with the symbols of the Six southern Zodiacal Signs, beginning at Libra; in the inside of which sealed Bags lie miscellaneous masses of Sheets, and oftener Shreds and Snips, written in Professor Teufelsdröckh’s scarce legible cursiv-schrift; and treating of all imaginable things under the Zodiac and above it, but of his own personal history only at rare intervals, and then in the most enigmatic manner.
Whole fascicles there are, wherein the Professor, or, as he here, speaking in the third person, calls himself, “the Wanderer,” is not once named. Then again, amidst what seems to be a Metaphysico-theological Disquisition, “Detached Thoughts on the Steam-engine,” or, “The continued Possibility of Prophecy,” we shall meet with some quite private, not unimportant Biographical fact. On certain sheets stand Dreams, authentic or not, while the circumjacent waking Actions are omitted. Anecdotes, oftenest without date of place or time, fly loosely on separate slips, like Sibylline leaves. Interspersed also are long purely Autobiographical delineations; yet without connection, without recognisable coherence; so unimportant, so superfluously minute, they almost remind us of “P. P. Clerk of this Parish.” Thus does famine of intelligence alternate with waste. Selection, order, appears to be unknown to the Professor. In all Bags the same imbroglio; only perhaps in the Bag Capricorn, and those near
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