Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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This speech was grating on Deronda, and he would not answer it, but looked gravely before him. She knew that he was displeased with her, and she was getting so impatient under the neighborhood of Mr. Lush, which prevented her from saying any word she wanted to say, that she meditated some desperate step to get rid of it, and remained silent, too. That constraint seemed to last a long while, neither Gwendolen nor Deronda looking at the other, till Lush slowly relieved the wall of his weight, and joined someone at a distance.
Gwendolen immediately said, “You despise me for talking artificially.”
“No,” said Deronda, looking at her coolly; “I think that is quite excusable sometimes. But I did not think what you were last saying was altogether artificial.”
“There was something in it that displeased you,” said Gwendolen. “What was it?”
“It is impossible to explain such things,” said Deronda. “One can never communicate niceties of feeling about words and manner.”
“You think I am shut out from understanding them,” said Gwendolen, with a slight tremor in her voice, which she was trying to conquer. “Have I shown myself so very dense to everything you have said?” There was an indescribable look of suppressed tears in her eyes, which were turned on him.
“Not at all,” said Deronda, with some softening of voice. “But experience differs for different people. We don’t all wince at the same things. I have had plenty of proof that you are not dense.” He smiled at her.
“But one may feel things and are not able to do anything better for all that,” said Gwendolen, not smiling in return—the distance to which Deronda’s words seemed to throw her chilling her too much. “I begin to think we can only get better by having people about us who raise good feelings. You must not be surprised at anything in me. I think it is too late for me to alter. I don’t know how to set about being wise, as you told me to be.”
“I seldom find I do any good by my preaching. I might as well have kept from meddling,” said Deronda, thinking rather sadly that his interference about that unfortunate necklace might end in nothing but an added pain to him in seeing her after all hardened to another sort of gambling than roulette.
“Don’t say that,” said Gwendolen, hurriedly, feeling that this might be her only chance of getting the words uttered, and dreading the increase of her own agitation. “If you despair of me, I shall despair. Your saying that I should not go on being selfish and ignorant has been some strength to me. If you say you wish you had not meddled—that means you despair of me and forsake me. And then you will decide for me that I shall not be good. It is you who will decide; because you might have made me different by keeping as near to me as you could, and believing in me.”
She had not been looking at him as she spoke, but at the handle of the fan which she held closed. With the last words she rose and left him, returning to her former place, which had been left vacant; while everyone was settling into quietude in expectation of Mirah’s voice, which presently, with that wonderful, searching quality of subdued song in which the melody seems simply an effect of the emotion, gave forth, Per pietà non dirmi addio.
In Deronda’s ear the strain was for the moment a continuance of Gwendolen’s pleading—a painful urging of something vague and difficult, irreconcilable with pressing conditions, and yet cruel to resist. However strange the mixture in her of a resolute pride and a precocious air of knowing the world, with a precipitate, guileless indiscretion, he was quite sure now that the mixture existed. Sir Hugo’s hints had made him alive to dangers that his own disposition might have neglected; but that Gwendolen’s reliance on him was unvisited by any dream of his being a man who could misinterpret her was as manifest as morning, and made an appeal which wrestled with his sense of present dangers, and with his foreboding of a growing incompatible claim on him in her mind. There was a foreshadowing of some painful collision: on the one side the grasp of Mordecai’s dying hand on him, with all the ideals and prospects it aroused; on the other the fair creature in silk and gems, with her hidden wound and her self-dread, making a trustful effort to lean and find herself sustained. It was as if he had a vision of himself besought with outstretched arms and cries, while he was caught by the waves and compelled to mount the vessel bound for a far-off coast. That was the strain of excited feeling in him that went along with the notes of Mirah’s song; but when it ceased he moved from his seat with the reflection that he had been falling into an exaggeration of his own importance, and a ridiculous readiness to accept Gwendolen’s view of himself, as if he could really have any decisive power over her.
“What an enviable fellow you are,” said Hans to him, “sitting on a sofa with that young duchess, and having an interesting quarrel with her!”
“Quarrel with her?” repeated Deronda, rather uncomfortably.
“Oh, about theology, of course; nothing personal. But she told you what you ought to think, and then left you with a grand air which was admirable. Is she an Antinomian—if so, tell her I am an Antinomian painter, and introduce me. I should like to paint her and her husband. He has the sort of handsome physique that the Duke ought to have in Lucrezia Borgia—if it could go with a fine baritone, which it can’t.”
Deronda devoutly hoped that Hans’s account of the impression his dialogue with Gwendolen had made on a distant beholder was no more than a bit of fantastic representation, such as was common
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