Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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The eyes were not opened, but there was a fluttering in the lids.
“I had made the acquaintance of one in whom you are interested.”
“One who is closely related to your departed mother,” Deronda went on wishing to make the disclosure gradual; but noticing a shrinking movement in Mordecai, he added—“whom she and you held dear above all others.”
Mordecai, with a sudden start, laid a spasmodic grasp on Deronda’s wrist; there was a great terror in him. And Deronda divined it. A tremor was perceptible in his clear tones as he said,
“What was prayed for has come to pass: Mirah has been delivered from evil.”
Mordecai’s grasp relaxed a little, but he was panting with a tearless sob.
Deronda went on: “Your sister is worthy of the mother you honored.”
He waited there, and Mordecai, throwing himself backward in his chair, again closed his eyes, uttering himself almost inaudibly for some minutes in Hebrew, and then subsiding into a happy-looking silence. Deronda, watching the expression in his uplifted face, could have imagined that he was speaking with some beloved object: there was a new suffused sweetness, something like that on the faces of the beautiful dead. For the first time Deronda thought he discerned a family resemblance to Mirah.
Presently when Mordecai was ready to listen, the rest was told. But in accounting for Mirah’s flight he made the statement about the father’s conduct as vague as he could, and threw the emphasis on her yearning to come to England as the place where she might find her mother. Also he kept back the fact of Mirah’s intention to drown herself, and his own part in rescuing her; merely describing the home she had found with friends of his, whose interest in her and efforts for her he had shared. What he dwelt on finally was Mirah’s feeling about her mother and brother; and in relation to this he tried to give every detail.
“It was in search of them,” said Deronda, smiling, “that I turned into this house: the name Ezra Cohen was just then the most interesting name in the world to me. I confess I had fear for a long while. Perhaps you will forgive me now for having asked you that question about the elder Mrs. Cohen’s daughter. I cared very much what I should find Mirah’s friends to be. But I had found a brother worthy of her when I knew that her Ezra was disguised under the name of Mordecai.”
“Mordecai is really my name—Ezra Mordecai Cohen.”
“Is there any kinship between this family and yours?” said Deronda.
“Only the kinship of Israel. My soul clings to these people, who have sheltered me and given me succor out of the affection that abides in Jewish hearts, as sweet odor in things long crushed and hidden from the outer air. It is good for me to bear with their ignorance and be bound to them in gratitude, that I may keep in mind the spiritual poverty of the Jewish million, and not put impatient knowledge in the stead of loving wisdom.”
“But you don’t feel bound to continue with them now there is a closer tie to draw you?” said Deronda, not without fear that he might find an obstacle to overcome. “It seems to me right now—is it not?—that you should live with your sister; and I have prepared a home to take you to in the neighborhood of her friends, that she may join you there. Pray grant me this wish. It will enable me to be with you often in the hours when Mirah is obliged to leave you. That is my selfish reason. But the chief reason is, that Mirah will desire to watch over you, and that you ought to give her the guardianship of a brother’s presence. You shall have books about you. I shall want to learn of you, and to take you out to see the river and trees. And you will have the rest and comfort that you will be more and more in need of—nay, that I need for you. This is the claim I make on you, now that we have found each other.”
Deronda spoke in a tone of earnest, affectionate pleading, such as he might have used to a venerated elder brother. Mordecai’s eyes were fixed on him with a listening contemplation, and he was silent for a little while after Deronda had ceased to speak. Then he said, with an almost reproachful emphasis,
“And you would have me hold it doubtful whether you were born a Jew! Have we not from the first touched each other with invisible fibres—have we not quivered together like the leaves from a common stem with stirring from a common root? I know what I am outwardly, I am one among the crowd of poor—I am stricken, I am dying. But our souls know each other. They gazed in silence as those who have long been parted and meet again, but when they found voice they were assured, and all their speech is understanding. The life of Israel is in your veins.”
Deronda sat perfectly still, but felt his face tingling. It was impossible either to deny or assent. He waited, hoping that Mordecai would presently give him a more direct answer. And after a pause of meditation he did say, firmly,
“What you wish of me I will do. And our mother—may the blessing of the Eternal be with her in our souls!—would have wished it too. I will accept what your loving kindness has prepared, and Mirah’s home shall be mine.” He paused a moment, and then added in a more melancholy tone, “But I shall grieve to part from these parents and the little ones. You must tell them, for my heart would fail me.”
“I felt that you would want me to tell them. Shall we go now at once?” said Deronda, much relieved by this unwavering compliance.
“Yes; let us
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