Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Deronda felt the infection of excitement, and when he heard the ring at the door, he went out, not knowing exactly why, that he might see and greet Mirah beforehand. He was startled to find that she had on the hat and cloak in which he had first seen her—the memorable cloak that had once been wetted for a winding-sheet. She had come downstairs equipped in this way; and when Mrs. Meyrick said, in a tone of question, “You like to go in that dress, dear?” she answered, “My brother is poor, and I want to look as much like him as I can, else he may feel distant from me”—imagining that she should meet him in the workman’s dress. Deronda could not make any remark, but felt secretly rather ashamed of his own fastidious arrangements. They shook hands silently, for Mirah looked pale and awed.
When Deronda opened the door for her, Mordecai had risen, and had his eyes turned toward it with an eager gaze. Mirah took only two or three steps, and then stood still. They looked at each other, motionless. It was less their own presence that they felt than another’s; they were meeting first in memories, compared with which touch was no union. Mirah was the first to break the silence, standing where she was.
“Ezra,” she said, in exactly the same tone as when she was telling of her mother’s call to him.
Mordecai with a sudden movement advanced and laid his hand on her shoulders. He was the head taller, and looked down at her tenderly while he said, “That was our mother’s voice. You remember her calling me?”
“Yes, and how you answered her—‘Mother!’—and I knew you loved her.” Mirah threw her arms round her brother’s neck, clasped her little hands behind it, and drew down his face, kissing it with childlike lavishness. Her hat fell backward on the ground and disclosed all her curls.
“Ah, the dear head, the dear head!” said Mordecai, in a low loving tone, laying his thin hand gently on the curls.
“You are very ill, Ezra,” said Mirah, sadly looking at him with more observation.
“Yes, dear child, I shall not be long with you in the body,” was the quiet answer.
“Oh, I will love you and we will talk to each other,” said Mirah, with a sweet outpouring of her words, as spontaneous as bird-notes. “I will tell you everything, and you will teach me:—you will teach me to be a good Jewess—what she would have liked me to be. I shall always be with you when I am not working. For I work now. I shall get money to keep us. Oh, I have had such good friends.”
Mirah until now had quite forgotten that anyone was by, but here she turned with the prettiest attitude, keeping one hand on her brother’s arm while she looked at Mrs. Meyrick and Deronda. The little mother’s happy emotion in witnessing this meeting of brother and sister had already won her to Mordecai, who seemed to her really to have more dignity and refinement than she had felt obliged to believe in from Deronda’s account.
“See this dear lady!” said Mirah. “I was a stranger, a poor wanderer, and she believed in me, and has treated me as a daughter. Please give my brother your hand,” she added, beseechingly, taking Mrs. Meyrick’s hand and putting it in Mordecai’s, then pressing them both with her own and lifting them to her lips.
“The Eternal Goodness has been with you,” said Mordecai. “You have helped to fulfill our mother’s prayer.”
“I think we will go now, shall we?—and return later,” said Deronda, laying a gentle pressure on Mrs. Meyrick’s arm, and she immediately complied. He was afraid of any reference to the facts about himself which he had kept back from Mordecai, and he felt no uneasiness now in the thought of the brother and sister being alone together.
XLVIII’Tis hard and ill-paid task to order all things beforehand by the rule of our own security, as is well hinted by Machiavelli concerning Caesar Borgia, who, saith he, had thought of all that might occur on his father’s death, and had provided against every evil chance save only one: it had never come into his mind that when his father died, his own death would quickly follow.
Grandcourt’s importance as a subject of this realm was of the grandly passive kind which consists in the inheritance of land. Political and social movements touched him only through the wire of his rental, and his most careful biographer need not have read up on Schleswig-Holstein, the policy of Bismarck, trade-unions, household suffrage, or even the last commercial panic. He glanced over the best newspaper columns on these topics, and his views on them can hardly be said to have wanted breadth, since he embraced all Germans, all commercial men, and all voters liable to use the wrong kind of soap, under the general epithet of “brutes;” but he took no action on these much-agitated questions beyond looking from under his eyelids at any man who mentioned them, and retaining a silence which served to shake the opinions of timid thinkers.
But Grandcourt, within his own sphere of interest, showed some of the qualities which have entered into triumphal diplomacy of the wildest continental sort.
No movement of Gwendolen in relation to Deronda escaped him. He would have denied that he was jealous; because jealousy would have implied some doubt of his own power to hinder what he had determined against. That his wife should have more inclination to another man’s society than to his own would not pain him: what he required was that she should be as fully aware as she would have been of a locked handcuff, that her inclination was helpless to decide anything in contradiction with his resolve. However much of vacillating whim there might have been in his entrance on matrimony, there was no vacillating in his interpretation
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