Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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But one morning when they were breakfasting, Gwendolen, in a recurrent fit of determination to exercise the old spirit, said, dallying prettily over her prawns without eating them,
“I think of making myself accomplished while we are in town, and having singing lessons.”
“Why?” said Grandcourt, languidly.
“Why?” echoed Gwendolen, playing at sauciness; “because I can’t eat pâté de foie gras to make me sleepy, and I can’t smoke, and I can’t go to the club to make me like to come away again—I want a variety of ennui. What would be the most convenient time, when you are busy with your lawyers and people, for me to have lessons from that little Jewess, whose singing is getting all the rage.”
“Whenever you like,” said Grandcourt, pushing away his plate, and leaning back in his chair while he looked at her with his most lizard-like expression and, played with the ears of the tiny spaniel on his lap (Gwendolen had taken a dislike to the dogs because they fawned on him).
Then he said, languidly, “I don’t see why a lady should sing. Amateurs make fools of themselves. A lady can’t risk herself in that way in company. And one doesn’t want to hear squalling in private.”
“I like frankness: that seems to me a husband’s great charm,” said Gwendolen, with her little upward movement of her chin, as she turned her eyes away from his, and lifting a prawn before her, looked at the boiled ingenuousness of its eyes as preferable to the lizard’s. “But;” she added, having devoured her mortification, “I suppose you don’t object to Miss Lapidoth’s singing at our party on the fourth? I thought of engaging her. Lady Brackenshaw had her, you know: and the Raymonds, who are very particular about their music. And Mr. Deronda, who is a musician himself and a first-rate judge, says there is no singing in such good taste as hers for a drawing-room. I think his opinion is an authority.”
She meant to sling a small stone at her husband in that way.
“It’s very indecent of Deronda to go about praising that girl,” said Grandcourt in a tone of indifference.
“Indecent!” exclaimed Gwendolen, reddening and looking at him again, overcome by startled wonder, and unable to reflect on the probable falsity of the phrase—“to go about praising.”
“Yes; and especially when she is patronized by Lady Mallinger. He ought to hold his tongue about her. Men can see what is his relation to her.”
“Men who judge of others by themselves,” said Gwendolen, turning white after her redness, and immediately smitten with a dread of her own words.
“Of course. And a woman should take their judgment—else she is likely to run her head into the wrong place,” said Grandcourt, conscious of using pinchers on that white creature. “I suppose you take Deronda for a saint.”
“Oh dear no!” said Gwendolen, summoning desperately her almost miraculous power of self-control, and speaking in a high hard tone. “Only a little less of a monster.”
She rose, pushed her chair away without hurry, and walked out of the room with something like the care of a man who is afraid of showing that he has taken more wine than usual. She turned the keys inside her dressing-room doors, and sat down for some time looking pale and quiet as when she was leaving the breakfast-room. Even in the moments after reading the poisonous letter she had hardly had more cruel sensations than now; for emotion was at the acute point, where it is not distinguishable from sensation. Deronda unlike what she had believed him to be, was an image which affected her as a hideous apparition would have done, quite apart from the way in which it was produced. It had taken hold of her as pain before she could consider whether it were fiction or truth; and further to hinder her power of resistance came the sudden perception, how very slight were the grounds of her faith in Deronda—how little she knew of his life—how childish she had been in her confidence. His rebukes and his severity to her began to seem odious, along with all the poetry and lofty doctrine in the world, whatever it might be; and the grave beauty of his face seemed the most unpleasant mask that the common habits of men could put on.
All this went on in her with the rapidity of a sick dream; and her start into resistance was very much like a waking. Suddenly from out the gray sombre morning there came a stream of sunshine, wrapping her in warmth and light where she sat in stony stillness. She moved gently and looked round her—there was a world outside this bad dream, and the dream proved nothing; she rose, stretching her arms upward and clasping her hands with her habitual attitude when she was seeking relief from oppressive feeling, and walked about the room in this flood of sunbeams.
“It is not true! What does it matter whether he believes it or not?” This is what she repeated to herself—but this was not her faith come back again; it was only the desperate cry of faith, finding suffocation intolerable. And how could she go on through the day in this state? With one of her impetuous alternations, her imagination flew to wild actions by which she would convince herself of what she wished: she would go to Lady Mallinger and question her about Mirah; she would write to Deronda and upbraid him with making the world all
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