Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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This letter with its colorless wording gave Deronda no clue to what was in reserve for him; but he could not do otherwise than accept Sir Hugo’s reticence, which seemed to imply some pledge not to anticipate the mother’s disclosures; and the discovery that his lifelong conjectures had been mistaken checked further surmise. Deronda could not hinder his imagination from taking a quick flight over what seemed possibilities, but he refused to contemplate any of them as more likely than another, lest he should be nursing it into a dominant desire or repugnance, instead of simply preparing himself with resolve to meet the fact bravely, whatever it might turn out to be.
In this state of mind he could not have communicated to anyone the reason for the absence which in some quarters he was obliged to mention beforehand, least of all to Mordecai, whom it would affect as powerfully as it did himself, only in rather a different way. If he were to say, “I am going to learn the truth about my birth,” Mordecai’s hope would gather what might prove a painful, dangerous excitement. To exclude suppositions, he spoke of his journey as being undertaken by Sir Hugo’s wish, and threw as much indifference as he could into his manner of announcing it, saying he was uncertain of its duration, but it would perhaps be very short.
“I will ask to have the child Jacob to stay with me,” said Mordecai, comforting himself in this way, after the first mournful glances.
“I will drive round and ask Mrs. Cohen to let him come,” said Mirah.
“The grandmother will deny you nothing,” said Deronda. “I’m glad you were a little wrong as well as I,” he added, smiling at Mordecai. “You thought that old Mrs. Cohen would not bear to see Mirah.”
“I undervalued her heart,” said Mordecai. “She is capable of rejoicing that another’s plant blooms though her own be withered.”
“Oh, they are dear good people; I feel as if we all belonged to each other,” said Mirah, with a tinge of merriment in her smile.
“What should you have felt if that Ezra had been your brother?” said Deronda, mischievously—a little provoked that she had taken kindly at once to people who had caused him so much prospective annoyance on her account.
Mirah looked at him with a slight surprise for a moment, and then said, “He is not a bad man—I think he would never forsake anyone.” But when she uttered the words she blushed deeply, and glancing timidly at Mordecai, turned away to some occupation. Her father was in her mind, and this was a subject on which she and her brother had a painful mutual consciousness. “If he should come and find us!” was a thought which to Mirah sometimes made the street daylight as shadowy as a haunted forest where each turn screened for her an imaginary apparition.
Deronda felt what was her involuntary allusion, and understood the blush. How could he be slow to understand feelings which now seemed nearer than ever to his own? for the words of his mother’s letter implied that his filial relation was not to be freed from painful conditions; indeed, singularly enough that letter which had brought his mother nearer as a living reality had thrown her into more remoteness for his affections. The tender yearning after a being whose life might have been the worse for not having his care and love, the image of a mother who had not had all her dues, whether of reverence or compassion, had long been secretly present with him in his observation of all the women he had come near. But it seemed now that this picturing of his mother might fit the facts no better than his former conceptions about Sir Hugo. He wondered to find that when this mother’s very handwriting had come to him with words holding her actual feeling, his affections had suddenly shrunk into a state of comparative neutrality toward her. A veiled figure with enigmatic speech had thrust away that image which, in spite of uncertainty, his clinging thought had gradually modeled and made the possessor of his tenderness and duteous longing. When he set off to Genoa, the interest really uppermost in his mind had hardly so much relation to his mother as to Mordecai and Mirah.
“God bless you, Dan!” Sir Hugo had said, when they shook hands. “Whatever else changes for you, it can’t change my being the oldest friend you have known, and the one who has all along felt the most for you. I couldn’t have loved you better if you’d been my own—only I should have been better pleased with thinking of you always as the future master of the Abbey instead of my fine nephew; and then you would have seen it necessary for you to take a political line. However—things must be as they may.” It was a defensive movement of the baronet’s to mingle purposeless remarks with the expression of serious feeling.
When Deronda arrived at the Italia in Genoa, no Princess Halm-Eberstein was there; but on the second day there was a letter for him, saying that her arrival might happen within a week, or might be deferred a fortnight and more; she was under circumstances which made it impossible for her to fix her journey more precisely, and she entreated him to wait as patiently as he could.
With this indefinite prospect of suspense on matters of supreme moment to him, Deronda set about the difficult task of seeking amusement on philosophic grounds, as a means of quieting excited feeling and giving patience a lift over a weary road. His former visit to the superb city had been
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