Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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He did think of her words as he rode along; they had the unwelcomeness which all unfavorable fortune-telling has, even when laughed at; but he quickly explained them as springing from little Anna’s tenderness, and began to be sorry that he was obliged to come away without soothing her. Every other feeling on the subject, however, was quickly merged in a resistant belief to the contrary of hers, accompanied with a new determination to prove that he was right. This sort of certainty had just enough kinship to doubt and uneasiness to hurry on a confession which an untouched security might have delayed.
Gwendolen was already mounted and riding up and down the avenue when Rex appeared at the gate. She had provided herself against disappointment in case he did not appear in time by having the groom ready behind her, for she would not have waited beyond a reasonable time. But now the groom was dismissed, and the two rode away in delightful freedom. Gwendolen was in her highest spirits, and Rex thought that she had never looked so lovely before; her figure, her long white throat, and the curves of her cheek and chin were always set off to perfection by the compact simplicity of her riding dress. He could not conceive a more perfect girl; and to a youthful lover like Rex it seems that the fundamental identity of the good, the true and the beautiful, is already extant and manifest in the object of his love. Most observers would have held it more than equally accountable that a girl should have like impressions about Rex, for in his handsome face there was nothing corresponding to the undefinable stinging quality—as it were a trace of demon ancestry—which made some beholders hesitate in their admiration of Gwendolen.
It was an exquisite January morning in which there was no threat of rain, but a gray sky making the calmest background for the charms of a mild winter scene—the grassy borders of the lanes, the hedgerows sprinkled with red berries and haunted with low twitterings, the purple bareness of the elms, the rich brown of the furrows. The horses’ hoofs made a musical chime, accompanying their young voices. She was laughing at his equipment, for he was the reverse of a dandy, and he was enjoying her laughter; the freshness of the morning mingled with the freshness of their youth; and every sound that came from their clear throats, every glance they gave each other, was the bubbling outflow from a spring of joy. It was all morning to them, within and without. And thinking of them in these moments one is tempted to that futile sort of wishing—if only things could have been a little otherwise then, so as to have been greatly otherwise after—if only these two beautiful young creatures could have pledged themselves to each other then and there, and never through life have swerved from that pledge! For some of the goodness which Rex believed in was there. Goodness is a large, often a prospective word; like harvest, which at one stage when we talk of it lies all underground, with an indeterminate future; is the germ prospering in the darkness? at another, it has put forth delicate green blades, and by-and-by the trembling blossoms are ready to be dashed off by an hour of rough wind or rain. Each stage has its peculiar blight, and may have the healthy life choked out of it by a particular action of the foul land which rears or neighbors it, or by damage brought from foulness afar.
“Anna had got it into her head that you would want to ride after the hounds this morning,” said Rex, whose secret associations with Anna’s words made this speech seem quite perilously near the most momentous of subjects.
“Did she?” said Gwendolen, laughingly. “What a little clairvoyant she is!”
“Shall you?” said Rex, who had not believed in her intending to do it if the elders objected, but confided in her having good reasons.
“I don’t know. I can’t tell what I shall do till I get there. Clairvoyants are often wrong: they foresee what is likely. I am not fond of what is likely: it is always dull. I do what is unlikely.”
“Ah, there you tell me a secret. When once I knew what people in general would be likely to do, I should know you would do the opposite. So you would have come round to a likelihood of your own sort. I shall be able to calculate on you. You couldn’t surprise me.”
“Yes, I could. I should turn round and do what was likely for people in general,” said Gwendolen, with a musical laugh.
“You see you can’t escape some sort of likelihood. And contradictoriness makes the strongest likelihood of all. You must give up a plan.”
“No, I shall not. My plan is to do what pleases me.” (Here should any young lady incline to imitate Gwendolen, let her consider the set of her head and neck: if the angle there had been different, the chin protrusive, and the cervical vertebrae a trifle more curved in their position, ten to one Gwendolen’s words would have had a jar in them for the sweet-natured Rex. But everything odd in her speech was humor and pretty banter, which he was only anxious to turn toward one point.)
“Can you manage to feel only what pleases you?” said he.
“Of course not; that comes from what other people do. But if the world were pleasanter, one would only feel what was pleasant. Girls’ lives are so stupid: they never do what they like.”
“I thought that was more the case of the men. They are forced to do hard things, and are often dreadfully bored, and knocked to pieces too. And then, if we love a girl very dearly we want to do as she likes, so after all you have your own way.”
“I don’t believe it. I never saw a married woman who had her own
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