With Fire and Sword by Henryk Sienkiewicz (big ebook reader .txt) 📕
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Goodwill in the seventeenth century Polish Commonwealth has been stretched thin due to the nobility’s perceived and real oppression of the less well-off members. When the situation reaches its inevitable breaking point, it sparks the taking up of arms by the Cossacks against the Polish nobility and a spiral of violence that engulfs the entire state. This background provides the canvas for vividly painted narratives of heroism and heartbreak of both the knights and the hetmans swept up in the struggle.
Henryk Sienkiewicz had spent most of his adult life as a journalist and editor, but turned his attention back to historical fiction in an attempt to lift the spirits and imbue a sense of nationalism to the partitioned Poland of the nineteenth century. With Fire and Sword is the first of a trilogy of novels dealing with the events of the Khmelnytsky Uprising, and weaves fictional characters and events in among historical fact. While there is some contention about the fairness of the portrayal of Polish and Ukrainian belligerents, the novel certainly isn’t one-sided: all factions indulge in brutal violence in an attempt to sway the tide of war, and their grievances are clearly depicted.
The initial serialization and later publication of the novel proved hugely popular, and in Poland the Trilogy has remained so ever since. In 1999, the novel was the subject of Poland’s then most expensive film, following the previously filmed later books. This edition is based on the 1898 translation by Jeremiah Curtin, who also translated Sienkiewicz’s later (and perhaps more internationally recognized) Quo Vadis.
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- Author: Henryk Sienkiewicz
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But the old man needed no consolation; he was closing life joyfully on the hard bed of the soldier, covered with a horse-skin. With a smile almost childlike, he gazed on the crucifix above his bed, and answered Skshetuski—
“Miserere mei! Lieutenant, I am on my way to the heavenly garrison. My body has so many holes from wounds that I fear Saint Peter, who is the steward of the Lord and must look after order in heaven, won’t let me in with such a rent body; but I’ll say: ‘Saint Peter, my dear, I implore you, by the ear of Malchus, make no opposition, for it was pagans who injured my mortal coil,’ miserere mei. And if Saint Michael shall have any campaigning against the powers of hell, old Zakshevski will be useful yet.”
The lieutenant, though he had looked so often upon death as a soldier and inflicted it himself, could not restrain his tears while listening to the old man, whose departure was like a quiet sunset.
At last, one morning the bells tolled in all the churches of Lubni, announcing the death of Pan Zakshevski. That same day the prince came from Senchy, and with him Bodzynski and Lyassota, with the whole court and many nobles in a long train of carriages, for the company at Pan Sufchinski’s was very large. The prince arranged a great funeral, wishing to honor the services of the deceased and to show how he loved brave men. All the regiments at Lubni took part in the procession; from the ramparts guns and cannon were fired; the cavalry marched from the castle to the parish church in battle-array, but with furled banners; after them the infantry, with muskets reversed. The prince himself, dressed in mourning, rode behind the hearse in a gilded carriage, drawn by eight milk-white horses with purple-stained manes and tails, and tufts of black ostrich feathers on their heads. In front of the carriage marched a detachment of janissaries, the bodyguard of the prince. Behind the carriage, on splendid steeds, rode pages in Spanish costume; farther on, high officials of the castle, attendants, lackeys; finally, haiduks and guards.
The cortége stopped before the church door, where the priest, Yaskolski, made a speech beginning with the words: “Whither art thou hastening, O Zakshevski!” Then speeches were made by some of his comrades, and among them by Skshetuski, as the superior and friend of the deceased. Then his body was borne into the church, and there was heard the voice of the most eloquent of the eloquent, the Jesuit priest Mukhovetski, who spoke with such loftiness and grace that the prince himself wept; for he was a man of rare tenderness of heart and a real father to the soldiers. He maintained an iron discipline, but was unequalled in liberality and kindly treatment of people, and in the care with which he surrounded not only them, but their children and wives. Terrible and pitiless to rebels, he was a real benefactor, not only to the nobility, but to all his people. When the locusts destroyed the crops in 1646 he remitted the rent for a year, and ordered grain to be given from the granaries to his subjects; and after the fire in Khorol he supported all the townspeople at his own expense for two months. Tenants and managers of crown estates trembled lest accounts of any of the abuses or wrongs inflicted by them on the people should come to the ears of the prince. His guardianship over orphans was so good that these orphans were called, in the country beyond the Dnieper, “the prince’s children.” Princess Griselda herself watched over this, aided by Father Mukhovetski.
Order reigned in all the lands of the prince, with plenty, justice, peace, but also terror—for in case of the slightest opposition the prince knew no bounds to his anger and to the punishments he inflicted; to such a degree was magnanimity joined with severity in his nature. But in those times and in those regions that severity alone permitted life and the labor of men to thrive and continue. Thanks to it alone, towns and villages rose, the agriculturist took the place of the highwayman, the merchant sold his wares in peace, bells called the devout in safety to prayer, the enemy dared not cross the boundaries, crowds of thieves perished, impaled on stakes, or were changed into regular soldiers, and the wilderness bloomed.
Pan Longin Podbipienta, seeing the prince for the first time at the funeral, could not believe his own eyes. Having heard so much of his glory, he imagined that he must be a sort of giant, a head above the race of common men; while the prince was really of small stature, and rather delicate. He was still young—in the thirty-sixth year of his age—but on his countenance military toil was evident; and as he lived in Lubni like a real king, so did he share in time of campaign and expedition the hardships of the common soldier. He ate black bread, slept on the ground in a blanket; and since the greater part of his life was spent in labors of the camp, the years left their
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