Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
Description
Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
Read free book «Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: George Eliot
Read book online «Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕». Author - George Eliot
“And in being faithful to him you have caused justice to be done to me. It would have been a robbery of me too that I should never have known of the inheritance he had prepared for me. I thank you with my whole soul.”
“Be worthy of him, young man. What is your vocation?” This question was put with a quick abruptness which embarrassed Deronda, who did not feel it quite honest to allege his law-reading as a vocation. He answered,
“I cannot say that I have any.”
“Get one, get one. The Jew must be diligent. You will call yourself a Jew and profess the faith of your fathers?” said Kalonymos, putting his hand on Deronda’s shoulder and looking sharply in his face.
“I shall call myself a Jew,” said Deronda, deliberately, becoming slightly paler under the piercing eyes of his questioner. “But I will not say that I shall profess to believe exactly as my fathers have believed. Our fathers themselves changed the horizon of their belief and learned of other races. But I think I can maintain my grandfather’s notion of separateness with communication. I hold that my first duty is to my own people, and if there is anything to be done toward restoring or perfecting their common life, I shall make that my vocation.”
It happened to Deronda at that moment, as it has often happened to others, that the need for speech made an epoch in resolve. His respect for the questioner would not let him decline to answer, and by the necessity to answer he found out the truth for himself.
“Ah, you argue and you look forward—you are Daniel Charisi’s grandson,” said Kalonymos, adding a benediction in Hebrew.
With that they parted; and almost as soon as Deronda was in London, the aged man was again on shipboard, greeting the friendly stars without any eager curiosity.
LXIWithin the gentle heart Love shelters him,
As birds within the green shade of the grove.
Before the gentle heart, in Nature’s scheme,
Love was not, nor the gentle heart ere Love.
There was another house besides the white house at Pennicote, another breast besides Rex Gascoigne’s, in which the news of Grandcourt’s death caused both strong agitation and the effort to repress it.
It was Hans Meyrick’s habit to send or bring in the Times for his mother’s reading. She was a great reader of news, from the widest-reaching politics to the list of marriages; the latter, she said, giving her the pleasant sense of finishing the fashionable novels without having read them, and seeing the heroes and heroines happy without knowing what poor creatures they were. On a Wednesday, there were reasons why Hans always chose to bring the paper, and to do so about the time that Mirah had nearly ended giving Mab her weekly lesson, avowing that he came then because he wanted to hear Mirah sing. But on the particular Wednesday now in question, after entering the house as quietly as usual with his latchkey, he appeared in the parlor, shaking the Times aloft with a crackling noise, in remorseless interruption of Mab’s attempt to render Lascia ch’io pianga with a remote imitation of her teacher. Piano and song ceased immediately; Mirah, who had been playing the accompaniment, involuntarily started up and turned round, the crackling sound, after the occasional trick of sounds, having seemed to her something thunderous; and Mab said,
“O-o-o, Hans! why do you bring a more horrible noise than my singing?”
“What on earth is the wonderful news?” said Mrs. Meyrick, who was the only other person in the room. “Anything about Italy—anything about the Austrians giving up Venice?”
“Nothing about Italy, but something from Italy,” said Hans, with a peculiarity in his tone and manner which set his mother interpreting. Imagine how some of us feel and behave when an event, not disagreeable seems to be confirming and carrying out our private constructions. We say, “What do you think?” in a pregnant tone to some innocent person who has not embarked his wisdom in the same boat with ours, and finds our information flat.
“Nothing bad?” said Mrs. Meyrick anxiously, thinking immediately of Deronda; and
Comments (0)