Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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“A sin, a sin!” said Kalonymos, putting up his hand and closing his eyes in disgust. “A robbery of our people—as when our youths and maidens were reared for the Roman Edom. But it is frustrated. I have frustrated it. When Daniel Charisi—may his Rock and his Redeemer guard him!—when Daniel Charisi was a stripling and I was a lad little above his shoulder, we made a solemn vow always to be friends. He said, ‘Let us bind ourselves with duty, as if we were sons of the same mother.’ That was his bent from first to last—as he said, to fortify his soul with bonds. It was a saying of his, ‘Let us bind love with duty; for duty is the love of law; and law is the nature of the Eternal.’ So we bound ourselves. And though we were much apart in our later life, the bond has never been broken. When he was dead, they sought to rob him; but they could not rob him of me. I rescued that remainder of him which he had prized and preserved for his offspring. And I have restored to him the offspring they had robbed him of. I will bring you the chest forthwith.”
Kalonymos left the room for a few minutes, and returned with a clerk who carried the chest, set it down on the floor, drew off a leather cover, and went out again. It was not very large, but was made heavy by ornamental bracers and handles of gilt iron. The wood was beautifully incised with Arabic lettering.
“So!” said Kalonymos, returning to his seat. “And here is the curious key,” he added, taking it from a small leathern bag. “Bestow it carefully. I trust you are methodic and wary.” He gave Deronda the monitory and slightly suspicious look with which age is apt to commit any object to the keeping of youth.
“I shall be more careful of this than of any other property,” said Deronda, smiling and putting the key in his breast-pocket. “I never before possessed anything that was a sign to me of so much cherished hope and effort. And I shall never forget that the effort was partly yours. Have you time to tell me more of my grandfather? Or shall I be trespassing in staying longer?”
“Stay yet a while. In an hour and eighteen minutes I start for Trieste,” said Kalonymos, looking at his watch, “and presently my sons will expect my attention. Will you let me make you known to them, so that they may have the pleasure of showing hospitality to my friend’s grandson? They dwell here in ease and luxury, though I choose to be a wanderer.”
“I shall be glad if you will commend me to their acquaintance for some future opportunity,” said Deronda. “There are pressing claims calling me to England—friends who may be much in need of my presence. I have been kept away from them too long by unexpected circumstances. But to know more of you and your family would be motive enough to bring me again to Mainz.”
“Good! Me you will hardly find, for I am beyond my threescore years and ten, and I am a wanderer, carrying my shroud with me. But my sons and their children dwell here in wealth and unity. The days are changed for us since Karl the Great fetched my ancestors from Italy to bring some tincture of knowledge to our rough German brethren. I and my contemporaries have had to fight for it too. Our youth fell on evil days; but this we have won; we increase our wealth in safety, and the learning of all Germany is fed and fattened by Jewish brains—though they keep not always their Jewish hearts. Have you been left altogether ignorant of your people’s life, young man?”
“No,” said Deronda, “I have lately, before I had any true suspicion of my parentage, been led to study everything belonging to their history with more interest than any other subject. It turns out that I have been making myself ready to understand my grandfather a little.” He was anxious less the time should be consumed before this circuitous course of talk could lead them back to the topic he most cared about. Age does not easily distinguish between what it needs to express and what youth needs to know—distance seeming to level the objects of memory; and keenly active as Joseph Kalonymos showed himself, an inkstand in the wrong place would have hindered his imagination from getting to Beyrout: he had been used to unite restless travel with punctilious observation. But Deronda’s last sentence answered its purpose.
“So—you would perhaps have been such a man as he if your education had not hindered; for you are like him in features:—yet not altogether, young man. He had an iron will in his face: it braced up everybody about him. When he was quite young he had already got one deep upright line in his brow. I see none of that in you. Daniel Charisi used to say, ‘Better, a wrong will than a wavering; better a steadfast enemy than an uncertain friend; better a false belief than no belief at all.’ What he despised most was indifference. He had longer reasons than I can give you.”
“Yet his knowledge was not narrow?” said Deronda, with a tacit reference to the usual excuse for indecision—that it comes from knowing too much.
“Narrow? no,” said Kalonymos, shaking his head with a compassionate smile “From his childhood upward, he drank in learning as easily as the plant sucks up water. But he early took to medicine and theories about life and health. He traveled to many countries, and spent much of his substance in seeing and knowing. What he used to insist on was that the strength and wealth of
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