Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Something of the old life had returned. She had been used to remember that she must learn her part, must go to rehearsal, must act and sing in the evening, must hide her feelings from her father; and the more painful her life grew, the more she had been used to hide. The force of her nature had long found its chief action in resolute endurance, and today the violence of feeling which had caused the first jet of anger had quickly transformed itself into a steady facing of trouble, the well-known companion of her young years. But while she moved about and spoke as usual, a close observer might have discerned a difference between this apparent calm, which was the effect of restraining energy, and the sweet genuine calm of the months when she first felt a return of her infantine happiness.
Those who have been indulged by fortune and have always thought of calamity as what happens to others, feel a blind incredulous rage at the reversal of their lot, and half believe that their wild cries will alter the course of the storm. Mirah felt no such surprise when familiar Sorrow came back from brief absence, and sat down with her according to the old use and wont. And this habit of expecting trouble rather than joy, hindered her from having any persistent belief in opposition to the probabilities which were not merely suggested by Hans, but were supported by her own private knowledge and long-growing presentiment. An attachment between Deronda and Mrs. Grandcourt, to end in their future marriage, had the aspect of a certainty for her feeling. There had been no fault in him: facts had ordered themselves so that there was a tie between him and this woman who belonged to another world than hers and Ezra’s—nay, who seemed another sort of being than Deronda, something foreign that would be a disturbance in his life instead of blending with it. Well, well—but if it could have been deferred so as to make no difference while Ezra was there! She did not know all the momentousness of the relation between Deronda and her brother, but she had seen, and instinctively felt enough to forebode its being incongruous with any close tie to Mrs. Grandcourt; at least this was the clothing that Mirah first gave to her mortal repugnance. But in the still, quick action of her consciousness, thoughts went on like changing states of sensation unbroken by her habitual acts; and this inward language soon said distinctly that the mortal repugnance would remain even if Ezra were secured from loss.
“What I have read about and sung about and seen acted, is happening to me—this that I am feeling is the love that makes jealousy;” so impartially Mirah summed up the charge against herself. But what difference could this pain of hers make to anyone else? It must remain as exclusively her own, and hidden, as her early yearning and devotion to her lost mother. But unlike that devotion, it was something that she felt to be a misfortune of her nature—a discovery that what should have been pure gratitude and reverence had sunk into selfish pain, that the feeling she had hitherto delighted to pour out in words was degraded into something she was ashamed to betray—an absurd longing that she who had received all and given nothing should be of importance where she was of no importance—an angry feeling toward another woman who possessed the good she wanted. But what notion, what vain reliance could it be that had lain darkly within her and was now burning itself into sight as disappointment and jealousy? It was as if her soul had been steeped in poisonous passion by forgotten dreams of deep sleep, and now flamed out in this unaccountable misery. For with her waking reason she had never entertained what seemed the wildly unfitting thought that Deronda could love her. The uneasiness she had felt before had been comparatively vague and easily explained as part of a general regret that he was only a visitant in her and her brother’s world, from which the world where his home lay was as different as a portico with lights and lackeys was different from the door of a tent, where the only splendor came from the mysterious inaccessible stars. But her feeling was no longer vague: the cause of her pain—the image of Mrs. Grandcourt by Deronda’s side, drawing him farther and farther into the distance, was as definite as pincers on her flesh. In the Psyche-mould of Mirah’s frame there rested a fervid quality of emotion, sometimes rashly supposed to require the bulk of a Cleopatra; her impressions had the thoroughness and tenacity that give to the first selection of passionate feeling the character of a lifelong faithfulness. And now a selection had declared itself, which gave love a cruel heart of jealousy: she had been used to a strong repugnance toward certain objects that surrounded her, and to walk inwardly aloof from them while they touched her sense. And now her repugnance concentrated itself on Mrs. Grandcourt, of whom she involuntarily conceived more evil than she knew. “I could bear everything that used to be—but this is worse—this is worse—I used not to have horrible feelings!” said the poor child in a loud whisper to her pillow. Strange that she should have to pray against any feeling which concerned Deronda!
But this conclusion had been reached through an evening spent in attending to Mordecai, whose exaltation of spirit in the prospect of seeing his friend again, disposed him to utter many thoughts aloud to Mirah, though such communication was often interrupted by intervals apparently filled with an inward utterance that animated his
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