Verses on Various Occasions by John Henry Newman (ebooks online reader txt) ๐
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Verses on Various Occasions is a collection of poems written by John Henry Newman between 1818 and 1865. This period of Newmanโs ecclesiastical career saw his ordination as an Anglican priest in 1825, his involvement in the High Church โOxford Movementโ in the 1830s, his conversion to Roman Catholicism in 1845, and his founding of the Birmingham Oratory, a Catholic religious community, in 1849.
The poems in this collection span a range of Christian subjects, including piety, biblical prophets, Church Fathers, and Newmanโs evolving views on the Catholic Church. Some noteworthy inclusions are โThe Pillar of the Cloud,โ which has been set to music as the hymn โLead, Kindly Light,โ and โThe Dream of Gerontius,โ which relates a manโs journey into the afterlife, inspired by Danteโs Divine Comedy.
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- Author: John Henry Newman
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Such as they use on earth, but all around
Over the surface of my subtle being,
As though I were a sphere, and capable
To be accosted thus, a uniform
And gentle pressure tells me I am not
Self-moving, but borne forward on my way.
And hark! I hear a singing; yet in sooth
I cannot of that music rightly say
Whether I hear or touch or taste the tones.
Oh what a heart-subduing melody!
Angel
My work is done,30
My task is oโer,
And so I come,
Taking it home,
For the crown is won,
Alleluia.
For evermore.
My Father gave
In charge to me
This child of earth
Eโen from its birth,
To serve and save,
Alleluia,
And saved is he.
This child of clay
To me was given,
To rear and train
By sorrow and pain
In the narrow way,
Alleluia,
From earth to heaven.
Soul
It is a member of that family
Of wondrous beings, who, ere the worlds were made,
Millions of ages back, have stood around
The throne of God:โ โhe never has known sin;
But through those cycles all but infinite,
Has had a strong and pure celestial life,
And born to gaze on thโ unveiled face of God
And drank from the eternal Fount of truth,
And served Him with a keen ecstatic love.
Hark! he begins again.
Angel
O Lord, how wonderful in depth and height,
But most in man, how wonderful Thou art!
With what a love, what soft persuasive might
Victorious oโer the stubborn fleshly heart
Thy tale complete of saints Thou dost provide
To fill the thrones which angels lost through pride!
He lay a grovelling babe upon the ground,
Polluted in the blood of his first sire,
With his whole essence shattered and unsound,
And, coiled around his heart, a demon dire,
Which was not of his nature, but had skill
To bind and form his opening mind to ill.
Then was I sent from heaven to set right
The balance in his soul of truth and sin,
And I have waged a long relentless fight,
Resolved that death-environed spirit to win,
Which from its fallen state, when all was lost,
Had been repurchased at so dread a cost.
Oh what a shifting parti-coloured scene
Of hope and fear, of triumph and dismay,
Of recklessness and penitence, has been
The history of that dreary, lifelong fray!
And oh the grace to nerve him and to lead,
How patient, prompt, and lavish at his need!
O man, strange composite of heaven and earth!31
Majesty dwarfed to baseness! fragrant flower
Running to poisonous seed! and seeming worth
Cloking corruption! weakness mastering power!
Who never art so near to crime and shame,
As when thou hast achieved some deed of name;โ โ
How should ethereal natures comprehend
A thing made up of spirit and of clay,
Were we not tasked to nurse it and to tend,
Linked one to one throughout its mortal day?
More than the Seraph in his height of place,
The Angel-guardian knows and loves the ransomed race.
Soul
Now know I surely that I am at length
Out of the body: had I part with earth,
I never could have drunk those accents in,
And not have worshipped as a god the voice
That was so musical; but now I am
So whole of heart, so calm, so self-possessed,
With such a full content, and with a sense
So apprehensive and discriminant,
As no temptation can intoxicate.
Nor have I even terror at the thought
That I am clasped by such a saintliness.
Angel
All praise to Him, at whose sublime decree
The last are first, the first become the last;
By whom the suppliant prisoner is set free,
By whom proud first-borns from their thrones are cast,
Who raises Mary to be Queen of heaven,
While Lucifer is left, condemned and unforgiven.
Soul
I will address him. Mighty one, my Lord,
My Guardian Spirit, all hail!
Angel
All hail, my child!
My child and brother, hail! what wouldest thou?
Soul
I would have nothing but to speak with thee
For speakingโs sake. I wish to hold with thee
Conscious communion; though I fain would know
A maze of things, were it but meet to ask,
And not a curiousness.
Angel
You cannot now
Cherish a wish which ought not to be wished.
Soul
Then I will speak. I ever had believed
That on the moment when the struggling soul
Quitted its mortal case, forthwith it fell
Under the awful Presence of its God,
There to be judged and sent to its own place.
What lets me now from going to my Lord?
Angel
Thou art not let; but with extremest speed
Art hurrying to the Just and Holy Judge:
For scarcely art thou disembodied yet.
Divide a moment, as men measure time,
Into its million-million-millionth part,
Yet even less than that the interval
Since thou didst leave the body; and the priest
Cried โSubvenite,โ32 and they fell to prayer;
Nay, scarcely yet have they begun to pray.
For spirits and men by different standards mete
The less and greater in the flow of time.
By sun and moon, primeval ordinancesโ โ
By stars which rise and set harmoniouslyโ โ
By the recurring seasons, and the swing,
This way and that, of the suspended rod
Precise and punctual, men divide the hours,
Equal, continuous, for their common use.
Not so with us in the immaterial world;
But intervals in their succession
Are measured by the living thought alone,
And grow or wane with its intensity.
And time is not a common property;
But what is long is short, and swift is slow,
And near is distant, as received and grasped
By this mind and by that, and every one
Is standard of his own chronology.
And memory lacks its natural resting-points
Of years, and centuries, and periods.
It is thy very energy of thought
Which keeps thee from thy God.
Soul
Dear Angel, say,
Why have I now no fear at meeting Him?
Along my earthly life, the thought of death
And judgment was to me most terrible.
I had it aye before me, and I saw
The Judge severe eโen in the crucifix.
Now that the hour is come, my fear is fled;
And at this balance of my destiny,
Now close upon me, I can forward look
With a serenest joy.
Angel
It is because
Then thou didst fear, that now thou dost
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