Verses on Various Occasions by John Henry Newman (ebooks online reader txt) 📕
Description
Verses on Various Occasions is a collection of poems written by John Henry Newman between 1818 and 1865. This period of Newman’s ecclesiastical career saw his ordination as an Anglican priest in 1825, his involvement in the High Church “Oxford Movement” in the 1830s, his conversion to Roman Catholicism in 1845, and his founding of the Birmingham Oratory, a Catholic religious community, in 1849.
The poems in this collection span a range of Christian subjects, including piety, biblical prophets, Church Fathers, and Newman’s evolving views on the Catholic Church. Some noteworthy inclusions are “The Pillar of the Cloud,” which has been set to music as the hymn “Lead, Kindly Light,” and “The Dream of Gerontius,” which relates a man’s journey into the afterlife, inspired by Dante’s Divine Comedy.
Read free book «Verses on Various Occasions by John Henry Newman (ebooks online reader txt) 📕» - read online or download for free at americanlibrarybooks.com
- Author: John Henry Newman
Read book online «Verses on Various Occasions by John Henry Newman (ebooks online reader txt) 📕». Author - John Henry Newman
Thou hast forestalled the agony, and so
For thee the bitterness of death is past.
Also, because already in thy soul
The judgment is begun. That day of doom,
One and the same for the collected world—
That solemn consummation for all flesh,
Is, in the case of each, anticipate
Upon his death; and, as the last great day
In the particular judgment is rehearsed,
So now too, ere thou comest to the Throne,
A presage falls upon thee, as a ray
Straight from the Judge, expressive of thy lot.
That calm and joy uprising in thy soul
Is first-fruit to thee of thy recompense,
And heaven begun. § 4
Soul
But hark! upon my sense
Comes a fierce hubbub, which would make me fear,
Could I be frighted.
Angel
We are now arrived
Close on the judgment court; that sullen howl
Is from the demons who assemble there.
It is the middle region, where of old
Satan appeared among the sons of God,
To cast his jibes and scoffs at holy Job.
So now his legions throng the vestibule,
Hungry and wild, to claim their property,
And gather souls for hell. Hist to their cry.
Soul
How sour and how uncouth a dissonance!
Demons
Low-born clods33
Of brute earth,
They aspire
To become gods,
By a new birth,
And an extra grace,
And a score of merits.
As if aught
Could stand in place
Of the high thought,
And the glance of fire
Of the great spirits,
The powers blest,
The lords by right,
The primal owners,
Of the proud dwelling
And realm of light—
Dispossessed,
Aside thrust,
Chucked down,
By the sheer might
Of a despot’s will,
Of a tyrant’s frown.
Who after expelling
Their hosts, gave,
Triumphant still,
And still unjust,
Each forfeit crown
To psalm-droners,
And canting groaners,
To every slave,
And pious cheat,
And crawling knave,
Who licked the dust
Under his feet.
Angel
It is the restless panting of their being;
Like beasts of prey, who, caged within their bars,
In a deep hideous purring have their life,
And an incessant pacing to and fro.
Demons
The mind bold
And independent,
The purpose free,
So we are told,
Must not think
To have the ascendant.
What’s a saint?
One whose breath
Doth the air taint
Before his death;
A bundle of bones,
Which fools adore,
Ha! ha!
When life is o’er,
Which rattle and stink,
E’en in the flesh.
We cry his pardon!
No flesh hath he;
Ha! ha!
For it hath died,
’Tis crucified
Day by day,
Afresh, afresh,
Ha! ha!
That holy clay,
Ha! ha!
This gains guerdon,
So priestlings prate,
Ha! ha!
Before the Judge,
And pleads and atones
For spite and grudge,
And bigot mood,
And envy and hate,
And greed of blood.
Soul
How impotent they are! and yet on earth
They have repute for wondrous power and skill;
And books describe, how that the very face
Of the Evil One, if seen, would have a force
Even to freeze the blood, and choke the life
Of him who saw it.
Angel
In thy trial-state
Thou hadst a traitor nestling close at home,
Connatural, who with the powers of hell
Was leagued, and of thy senses kept the keys,
And to that deadliest foe unlocked thy heart.
And therefore is it, in respect to man,
Those fallen ones show so majestical.
But, when some child of grace, angel or saint,
Pure and upright in his integrity
Of nature, meets the demons on their raid,
They scud away as cowards from the fight.
Nay, oft hath holy hermit in his cell,
Not yet disburdened of mortality,
Mocked at their threats and warlike overtures;
Or, dying, when they swarmed, like flies, around,
Defied them, and departed to his Judge.
Demons
Virtue and vice,
A knave’s pretence.
’Tis all the same;
Ha! ha!
Dread of hell-fire,
Of the venomous flame,
A coward’s plea.
Give him his price,
Saint though he be,
Ha! ha!
From shrewd good sense
He’ll slave for hire;
Ha! ha!
And does but aspire
To the heaven above
With sordid aim,
And not from love.
Ha! ha!
Soul
I see not those false spirits; shall I see
My dearest Master, when I reach His throne;
Or hear, at least, His awful judgment-word
With personal intonation, as I now
Hear thee, not see thee, Angel? Hitherto
All has been darkness since I left the earth;
Shall I remain thus sight bereft all through
My penance time? If so, how comes it then
That I have hearing still, and taste, and touch,
Yet not a glimmer of that princely sense
Which binds ideas in one, and makes them live?
Angel
Nor touch, nor taste, nor hearing hast thou now;
Thou livest in a world of signs and types,
The presentations of most holy truths,
Living and strong, which now encompass thee.
A disembodied soul, thou hast by right
No converse with aught else beside thyself;
But, lest so stern a solitude should load
And break thy being, in mercy are vouchsafed
Some lower measures of perception,
Which seem to thee, as though through channels brought,
Through ear, or nerves, or palate, which are gone.
And thou art wrapped and swathed around in dreams,
Dreams that are true, yet enigmatical;
For the belongings of thy present state,
Save through such symbols, come not home to thee.
And thus thou tell’st of space, and time, and size,
Of fragrant, solid, bitter, musical,
Of fire, and of refreshment after fire;
As (let me use similitude of earth,
To aid thee in the knowledge thou dost ask)—
As ice which blisters may be said to burn.
Nor hast thou now extension,34 with its parts
Correlative—long habit cozens thee—
Nor power to move thyself, nor limbs to move.
Hast thou not heard of those, who, after loss
Of hand or foot, still cried that they had pains
In hand or foot, as though they had it still?
So is it now with thee, who hast not lost
Thy hand or foot, but all which made up man;
So will it be, until the joyous day
Of resurrection, when thou wilt regain
All thou hast lost, new-made and glorified.
How, even now, the consummated Saints
See God in heaven, I may not explicate.
Meanwhile let it suffice thee to possess
Such means of converse as are granted thee,
Though, till that Beatific Vision thou art blind;
For e’en thy purgatory, which comes like fire,
Is fire without its light.
Soul
His will be done!
I am not worthy e’er to see again
The face of day; far less
Comments (0)