Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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He rose from the chair as he said the last “goodbye.” Mirah had put her hand in his and held him. She was not tearful and grieving, but frightened and awestruck, as she cried out,
“No, father, no!” Then turning to her brother, “Ezra, you have not forbidden him?—Stay, father, and leave off wrong things. Ezra, I cannot bear it. How can I say to my father, ‘Go and die!’ ”
“I have not said it,” Ezra answered, with great effort. “I have said, stay and be sheltered.”
“Then you will stay, father—and be taken care of—and come with me,” said Mirah, drawing him toward the door.
This was really what Lapidoth wanted. And for the moment he felt a sort of comfort in recovering his daughter’s dutiful attendance, that made a change of habits seem possible to him. She led him down to the parlor below, and said,
“This is my sitting-room when I am not with Ezra, and there is a bedroom behind which shall be yours. You will stay and be good, father. Think that you are come back to my mother, and that she has forgiven you—she speaks to you through me.” Mirah’s tones were imploring, but she could not give one of her former caresses.
Lapidoth quickly recovered his composure, began to speak to Mirah of the improvement in her voice, and other easy subjects, and when Mrs. Adam came to lay out his supper, entered into converse with her in order to show her that he was not a common person, though his clothes were just now against him.
But in his usual wakefulness at night, he fell to wondering what money Mirah had by her, and went back over old Continental hours at Roulette, reproducing the method of his play, and the chances that had frustrated it. He had had his reasons for coming to England, but for most things it was a cursed country.
These were the stronger visions of the night with Lapidoth, and not the worn frame of his ireful son uttering a terrible judgment. Ezra did pass across the gaming-table, and his words were audible; but he passed like an insubstantial ghost, and his words had the heart eaten out of them by numbers and movements that seemed to make the very tissue of Lapidoth’s consciousness.
LXVIIThe godhead in us wrings our noble deeds
From our reluctant selves.
It was an unpleasant surprise to Deronda when he returned from the Abbey to find the undesirable father installed in the lodgings at Brompton. Mirah had felt it necessary to speak of Deronda to her father, and even to make him as fully aware as she could of the way in which the friendship with Ezra had begun, and of the sympathy which had cemented it. She passed more lightly over what Deronda had done for her, omitting altogether the rescue from drowning, and speaking of the shelter she had found in Mrs. Meyrick’s family so as to leave her father to suppose that it was through these friends Deronda had become acquainted with her. She could not persuade herself to more completeness in her narrative: she could not let the breath of her father’s soul pass over her relation to Deronda. And Lapidoth, for reasons, was not eager in his questioning about the circumstances of her flight and arrival in England. But he was much interested in the fact of his children having a beneficent friend apparently high in the world.
It was the brother who told Deronda of this new condition added to their life. “I am become calm in beholding him now,” Ezra ended, “and I try to think it possible that my sister’s tenderness, and the daily tasting a life of peace, may win him to remain aloof from temptation. I have enjoined her, and she has promised, to trust him with no money. I have convinced her that he will buy with it his own destruction.”
Deronda first came on the third day from Ladipoth’s arrival. The new clothes for which he had been measured were not yet ready, and wishing to make a favorable impression, he did not choose to present himself in the old ones. He watched for Deronda’s departure, and, getting a view of him from the window, was rather surprised at his youthfulness, which Mirah had not mentioned, and which he had somehow thought out of the question in a personage who had taken up a grave friendship and hoary studies with the sepulchral Ezra. Lapidoth began to imagine that Deronda’s real or chief motive must be that he was in love with Mirah. And so much the better; for a tie to Mirah had more promise of indulgence for her father than a tie to Ezra: and Lapidoth was not without the hope of recommending himself to Deronda, and of softening any hard prepossessions. He was behaving with much amiability, and trying in all ways at his command to get himself into easy domestication with his children—entering into Mirah’s music, showing himself docile about smoking, which Mrs. Adam could not tolerate in her parlor, and walking out in the square with his German pipe, and the tobacco with which Mirah supplied him. He was too acute to offer any present remonstrance against the refusal of money, which Mirah told him that she must persist in as a solemn duty promised to her brother. He was comfortable enough to wait.
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