Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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“No, it can’t,” said Hans, impetuously, throwing down his tools, thrusting his hands into his coat-pockets, and turning round to face Deronda, who drew back a little and looked at him with amazement. Hans went on in the same tone,
“Our friendship—my friendship—can’t bear the strain of behaving to you like an ungrateful dastard and grudging you your happiness. For you are the happiest dog in the world. If Mirah loves anybody better than her brother, you are the man.”
Hans turned on his heel and threw himself into his chair, looking up at Deronda with an expression the reverse of tender. Something like a shock passed through Deronda, and, after an instant, he said,
“It is a good-natured fiction of yours, Hans.”
“I am not in a good-natured mood. I assure you I found the fact disagreeable when it was thrust on me—all the more, or perhaps all the less, because I believed then that your heart was pledged to the duchess. But now, confound you! you turn out to be in love in the right place—a Jew—and everything eligible.”
“Tell me what convinced you—there’s a good fellow,” said Deronda, distrusting a delight that he was unused to.
“Don’t ask. Little mother was witness. The upshot is, that Mirah is jealous of the duchess, and the sooner you relieve her mind the better. There! I’ve cleared off a score or two, and may be allowed to swear at you for getting what you deserve—which is just the very best luck I know of.”
“God bless you, Hans!” said Deronda, putting out his hand, which the other took and wrung in silence.
LXVIIIAll thoughts, all passions, all delights,
Whatever stirs this mortal frame,
All are but ministers of Love,
And feed his sacred flame.
Deronda’s eagerness to confess his love could hardly have had a stronger stimulus than Hans had given it in his assurance that Mirah needed relief from jealousy. He went on his next visit to Ezra with the determination to be resolute in using—nay, in requesting—an opportunity of private conversation with her. If she accepted his love, he felt courageous about all other consequences, and as her betrothed husband he would gain a protective authority which might be a desirable defense for her in future difficulties with her father. Deronda had not observed any signs of growing restlessness in Lapidoth, or of diminished desire to recommend himself; but he had forebodings of some future struggle, some mortification, or some intolerable increase of domestic disquietude in which he might save Ezra and Mirah from being helpless victims.
His forebodings would have been strengthened if he had known what was going on in the father’s mind. That amount of restlessness, that desultoriness of attention, which made a small torture to Ezra, was to Lapidoth an irksome submission to restraint, only made bearable by his thinking of it as a means of by-and-by securing a well-conditioned freedom. He began with the intention of awaiting some really good chance, such as an opening for getting a considerable sum from Deronda; but all the while he was looking about curiously, and trying to discover where Mirah deposited her money and her keys. The imperious gambling desire within him, which carried on its activity through every other occupation, and made a continuous web of imagination that held all else in its meshes, would hardly have been under the control of a contracted purpose, if he had been able to lay his hands on any sum worth capturing. But Mirah, with her practical clear-sightedness, guarded against any frustration of the promise she had given to Ezra, by confiding all money, except what she was immediately in want of, to Mrs. Meyrick’s care, and Lapidoth felt himself under an irritating completeness of supply in kind as in a lunatic asylum where everything was made safe against him. To have opened a desk or drawer of Mirah’s, and pocketed any banknotes found there, would have been to his mind a sort of domestic appropriation which had no disgrace in it; the degrees of liberty a man allows himself with other people’s property being often delicately drawn, even beyond the boundary where the law begins to lay its hold—which is the reason why spoons are a safer investment than mining shares. Lapidoth really felt himself injuriously treated by his daughter, and thought that he ought to have had what he wanted of her other earnings as he had of her apple-tart. But he remained submissive; indeed, the indiscretion that most tempted him, was not any insistence with Mirah, but some kind of appeal to Deronda. Clever persons who have nothing else to sell can often put a good price on their absence, and Lapidoth’s difficult search for devices forced upon him the idea that his family would find themselves happier without him, and that Deronda would be willing to advance a considerable sum for the sake of getting rid of him. But, in spite of well-practiced hardihood, Lapidoth was still in some awe of Ezra’s imposing friend, and deferred his purpose indefinitely.
On this day, when Deronda had come full of a gladdened consciousness, which inevitably showed itself in his air and speech, Lapidoth was at a crisis of discontent and longing that made his mind busy with schemes of freedom, and Deronda’s new amenity encouraged them. This preoccupation was at last so strong as to interfere with his usual show of interest in what went forward, and his persistence in sitting by even when there was reading which he could not follow. After sitting a little while, he went out to smoke and walk in the square, and the two friends were all the easier. Mirah was not at home, but she was sure to be
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