Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Ezra looked round the corner of his chair. Mirah, quick as thought, went to the spot where Deronda was seeking, and said, “Did you lay it down?”
“Yes,” said Deronda, still unvisited by any other explanation than that the ring had fallen and was lurking in shadow, indiscernable on the variegated carpet. He was moving the bits of furniture near, and searching in all possible and impossible places with hand and eyes.
But another explanation had visited Mirah and taken the color from her cheeks. She went to Ezra’s ear and whispered “Was my father here?” He bent his head in reply, meeting her eyes with terrible understanding. She darted back to the spot where Deronda was still casting down his eyes in that hopeless exploration which we are apt to carry on over a space we have examined in vain. “You have not found it?” she said, hurriedly.
He, meeting her frightened gaze, immediately caught alarm from it and answered, “I perhaps put it in my pocket,” professing to feel for it there.
She watched him and said, “It is not there?—you put it on the table,” with a penetrating voice that would not let him feign to have found it in his pocket; and immediately she rushed out of the room. Deronda followed her—she was gone into the sitting-room below to look for her father—she opened the door of the bedroom to see if he were there—she looked where his hat usually hung—she turned with her hands clasped tight and her lips pale, gazing despairingly out of the window. Then she looked up at Deronda, who had not dared to speak to her in her white agitation. She looked up at him, unable to utter a word—the look seemed a tacit acceptance of the humiliation she felt in his presence. But he, taking her clasped hands between both his, said, in a tone of reverent adoration,
“Mirah, let me think that he is my father as well as yours—that we can have no sorrow, no disgrace, no joy apart. I will rather take your grief to be mine than I would take the brightest joy of another woman. Say you will not reject me—say you will take me to share all things with you. Say you will promise to be my wife—say it now. I have been in doubt so long—I have had to hide my love so long. Say that now and always I may prove to you that I love you with complete love.”
The change in Mirah had been gradual. She had not passed at once from anguish to the full, blessed consciousness that, in this moment of grief and shame, Deronda was giving her the highest tribute man can give to woman. With the first tones and the first words, she had only a sense of solemn comfort, referring this goodness of Deronda’s to his feeling for Ezra. But by degrees the rapturous assurance of unhoped-for good took possession of her frame: her face glowed under Deronda’s as he bent over her; yet she looked up still with intense gravity, as when she had first acknowledged with religious gratitude that he had thought her “worthy of the best;” and when he had finished, she could say nothing—she could only lift up her lips to his and just kiss them, as if that were the simplest “yes.” They stood then, only looking at each other, he holding her hands between his—too happy to move, meeting so fully in their new consciousness that all signs would have seemed to throw them farther apart, till Mirah said in a whisper: “Let us go and comfort Ezra.”
LXIXThe human nature unto which I felt
That I belonged, and reverenced with love,
Was not a punctual presence, but a spirit
Diffused through time and space, with aid derived
Of evidence from monuments, erect,
Prostrate, or leaning toward their common rest
In earth, the widely scattered wreck sublime
Of vanished nations.
Sir Hugo carried out his plan of spending part of the autumn at Diplow, and by the beginning of October his presence was spreading some cheerfulness in the neighborhood, among all ranks and persons concerned, from the stately home of Brackenshaw and Quetcham to the respectable shop-parlors in Wanchester. For Sir Hugo was a man who liked to show himself and be affable, a Liberal of good lineage, who confided entirely in reform as not likely to make any serious difference in English habits of feeling, one of which undoubtedly is the liking to behold society well fenced and adorned with hereditary rank. Hence he made Diplow a most agreeable house, extending his invitations to old Wanchester solicitors and young village curates, but also taking some care in the combination of the guests, and not feeding all the common poultry together, so that they should think their meal no particular compliment. Easygoing Lord Brackenshaw, for example, would not mind meeting Robinson the attorney, but Robinson would have been naturally piqued if he had been asked to meet a set of people who passed for his equals. On all these points Sir Hugo was well informed enough at once to gain popularity for himself and give pleasure to others—two results which eminently suited his disposition. The rector of Pennicote now found a reception at Diplow very different from the haughty tolerance he had undergone during the reign of Grandcourt. It was not that the baronet liked Mr. Gascoigne; it was that he desired
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