Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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The Meyricks were rewarded for conquering their prejudices by hearing a speech from Mr. Cohen, which had the rare quality among speeches of not being quite after the usual pattern. Jacob ate beyond his years, and contributed several small whinnying laughs as a free accompaniment of his father’s speech, not irreverently, but from a lively sense that his family was distinguishing itself; while Adelaide Rebekah, in a new Sabbath frock, maintained throughout a grave air of responsibility.
Mordecai’s brilliant eyes, sunken in their large sockets, dwelt on the scene with the cherishing benignancy of a spirit already lifted into an aloofness which nullified only selfish requirements and left sympathy alive. But continually, after his gaze had been traveling round on the others, it returned to dwell on Deronda with a fresh gleam of trusting affection.
The wedding-feast was humble, but Mirah was not without splendid wedding-gifts. As soon as the betrothal had been known, there were friends who had entertained graceful devices. Sir Hugo and Lady Mallinger had taken trouble to provide a complete equipment for Eastern travel, as well as a precious locket containing an inscription—“To the bride of our dear Daniel Deronda all blessings. H. and L. M.” The Klesmers sent a perfect watch, also with a pretty inscription.
But something more precious than gold and gems came to Deronda from the neighborhood of Diplow on the morning of his marriage. It was a letter containing these words:
Do not think of me sorrowfully on your wedding-day. I have remembered your words—that I may live to be one of the best of women, who make others glad that they were born. I do not yet see how that can be, but you know better than I. If it ever comes true, it will be because you helped me. I only thought of myself, and I made you grieve. It hurts me now to think of your grief. You must not grieve any more for me. It is better—it shall be better with me because I have known you. Gwendolen Grandcourt.
The preparations for the departure of all three to the East began at once; for Deronda could not deny Ezra’s wish that they should set out on the voyage forthwith, so that he might go with them, instead of detaining them to watch over him. He had no belief that Ezra’s life would last through the voyage, for there were symptoms which seemed to show that the last stage of his malady had set in. But Ezra himself had said, “Never mind where I die, so that I am with you.”
He did not set out with them. One morning early he said to Deronda, “Do not quit me today. I shall die before it is ended.”
He chose to be dressed and sit up in his easy chair as usual, Deronda and Mirah on each side of him, and for some hours he was unusually silent, not even making the effort to speak, but looking at them occasionally with eyes full of some restful meaning, as if to assure them that while this remnant of breathing-time was difficult, he felt an ocean of peace beneath him.
It was not till late in the afternoon, when the light was falling, that he took a hand of each in his and said, looking at Deronda, “Death is coming to me as the divine kiss which is both parting and reunion—which takes me from your bodily eyes and gives me full presence in your soul. Where thou goest, Daniel, I shall go. Is it not begun? Have I not breathed my soul into you? We shall live together.”
He paused, and Deronda waited, thinking that there might be another word for him. But slowly and with effort Ezra, pressing on their hands, raised himself and uttered in Hebrew the confession of the divine Unity, which long for generations has been on the lips of the dying Israelite.
He sank back gently into his chair, and did not speak again. But it was some hours before he had ceased to breathe, with Mirah’s and Deronda’s arms around him.
“Nothing is here for tears, nothing to wail
Or knock the breast; no weakness, no contempt,
Dispraise or blame; nothing but well and fair,
And what may quiet us in a death so noble.”
Dante’s words are best rendered by our own poet in the lines at the head of the chapter. ↩
Do none of thy children defend thee? Arms! bring me arms! alone I will fight, alone I will fall. ↩
ColophonDaniel Deronda
was published in 1876 by
George Eliot.
This ebook was produced for
Standard Ebooks
by
David Grigg,
and is based on a transcription produced in 2005 by
Anne Soulard, Tiffany Vergon, and The Online Distributed Proofreading Team
for
Project Gutenberg
and on digital scans available at the
Internet Archive.
The cover page is adapted from
David Walker,
a painting completed in 1860 by
Stephen Pearce.
The cover and title pages feature the
League Spartan and Sorts Mill Goudy
typefaces created in 2014 and 2009 by
The League of Moveable Type.
The first edition of this ebook was released on
April 12, 2021, 9:57 p.m.
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